William Burroughs – Page 15

The Use and Abuse of Books

Savoy • Savoy • Savoy: The first wave of book covers pinned to the Beardsley wallpaper of the Deansgate office.

I often feel I’m in a minority in never having been desperate to see my work in a gallery. We are, after all, living in the Age of Mechanical Reproduction (thanks, Walter), and the idea of having to visit a physical location in order to see a work of art can seem like a rather antiquated affair. (Plenty of arguments counter this, of course, but I don’t create anything that needs to be experienced in situ, and I’m also not enmeshed in the art market.) So it’s been surprising this month to realise that examples of my work are currently on display in Monterey, California (the Tentacles exhibition), London (Comics Unmasked: Art and Anarchy in the UK at the British Library which ends today) and in Manchester (The Exhibition Centre for the Use and Abuse of Books at the International Anthony Burgess Foundation). If all goes according to plan, some of my steampunk book covers will also be exhibited in Beijing next month; more about that later.

Britton & Butterworth by Kris Guidio (1986).

The Use and Abuse of Books is a necessarily brief overview of the 40-year history of Savoy Books, a notable moment in the life of the company since this is the first time any Manchester institution has acknowledged the existence of a local publisher with such a long, varied and often controversial history. In part this is a result of the cultural histories of Manchester concentrating almost exclusively on the music scene. Many of the books and features written about Manchester arts have been produced by DJs or ex-musicians who appear tone-deaf to literary culture despite the existence of Carcanet Press (established 1969), Savoy Books, and other more recent publishers who are happy to operate outside London. (The venerable Jon Savage gets a pass here.) Carping aside, The Use and Abuse of Books describes itself thus:

Featuring text, images and rare promotional content from Savoy’s infamous 1989 publication Lord Horror, the exhibition tackles the question of whether the depiction and description of horrific acts is justified in satire. In 1992 Lord Horror was declared by Judge Gerrard Humphries as ‘a glorification of racism and violence’ whereas writer Michael Moorcock believed the book to belong to ‘a tradition of lampoon, of exaggeration. Its purpose is to show up social evils, and the evils within ourselves.’ Displaying artwork from Sinister Legends and Meng and Ecker alongside other panels from rare comics and graphic novels (including Reverbstorm), The Use and Abuse of Books also examines the relationship between text and imagery within Savoy’s publications, revealing how artwork from John Coulthart, Kris Guidio and James Cawthorn supplements and enhances the storytelling through visual references to architecture, cultural figures or specific works of art. The exhibition will be open 10am–4pm weekdays and in the evenings during events from Friday 15th August until Friday 5th September. (more)

Some of my pages from Lord Horror: Reverbstorm have been printed large-size for the walls, and there’s also a life-size cardboard figure of my Beardsley-style Lord Horror. Savoy publications past and present are on display, including some of my book designs. It’s fitting that this should be taking place under the aegis of the Anthony Burgess Foundation; Burgess was a great Joycean and a champion of two Savoy favourites: William Burroughs and JG Ballard. I can’t imagine him getting too enthusiastic about many of Savoy’s publications but I’d hope he might have appreciated the spirit of Mancunian bloody-mindedness in which they were produced.

Intertextuality

The Call of Cthulhu (1988): in the upper half there’s the big sun from Bob Peak’s poster for Apocalypse Now, in the lower half a radical reworking of Arnold Böcklin’s The Isle of the Dead.

In 1990, shortly after the first season of Twin Peaks had finished showing in the US, Video Watchdog magazine ran a feature by Tim Lucas which attempted to trace all the various cultural allusions in the character names and dialogue: references to old TV shows, song lyrics and the like. This was done in a spirit of celebration with Lucas and other contributors welcoming the opportunity to dig deeper into something they’d already enjoyed. This week we’ve had a similar unravelling of textual borrowings in a TV series, only now we have the internet which, with its boundless appetite for accusing and shaming, can often seem like something from the grand old days of the Cultural Revolution.

The Call of Cthulhu (1988): a more subtle allusion to Apocalypse Now.

The latest culprit ushered to the front of the assembly for the Great Internet Struggle Session is Nic Pizzolatto whose script for True Detective has indeed been celebrated for its nods to Robert Chambers and The King in Yellow. It’s also in the process of being condemned for having borrowed phrases or aphorisms from Thomas Ligotti’s The Conspiracy Against the Human Race (2011). See this post for chapter and verse.

The Call of Cthulhu (1988): It’s not very clear but that’s a boat from The Creature from the Black Lagoon.

If I find it difficult to get worked up over all this pearl-clutching it’s because a) it shows a misunderstanding of art and the way many artists work, b) True Detective was an outstanding series, and I’d love to see more from Pizzolatto and co, and c) I’ve done more than enough borrowing of my own in a variety of media, as these samples from my adaptation of The Call of Cthulhu demonstrate, a 33-page comic strip where there’s a reference to a painting, artist or film on almost all the pages, sometimes several on the same page.

The Call of Cthulhu (1988): Ophelia by Millais.

Cthulhu is a good choice here since Pizzolatto’s story edged towards Lovecraft via the repeated “Carcosa” references. You’d think a Lovecraft zine of all things would know better than to haul someone over the coals for borrowing from another writer when Lovecraft himself borrowed from Robert Chambers (and Arthur Machen and others), while “Carcosa” isn’t even original to Chambers’ The King in Yellow but a borrowing from an Ambrose Bierce story, An Inhabitant of Carcosa (1886). Furthermore, Lovecraft famously complained about his own tendencies to pastiche other writers in a 1929 letter to Elizabeth Toldridge: “There are my ‘Poe’ pieces and my ‘Dunsany pieces’—but alas—where are any Lovecraft pieces?”

Continue reading “Intertextuality”

Tuxedomoon: some queer connections

UK poster insert by Patrick Roques for Desire (1981).

Yes, more Tuxedomoon: there’s a lot to explore. It’s always a pleasure when something that you enjoy one medium connects to things that interest you elsewhere. From the outset Tuxedomoon have had more than their share of connections to gay culture—to writers especially—but it’s more of an ongoing conversation than any kind of proselytising concern. This post teases out those connections some of which I hadn’t spotted myself until I started delving deeper.

The Angels of Light: Not the Michael Gira group but an earlier band of musicians and performers in San Francisco in the early 1970s. The Angels of Light formed out of performance troupe The Cockettes following a split between those who wanted to charge admission for their shows, and those who wanted to keep things free to all. Among the troupe there was Steven Brown, soon to be a founding member of Tuxedomoon:

The group began as an offshoot of The Angels of Light, ‘a “family” of dedicated artists who sang, danced, painted and sewed for the Free Theater’, says Steve Brown. ‘I was lucky to be part of the Angels—I fell for a bearded transvestite in the show and moved in with him at the Angels’ commune. Gay or bi men and women who were themselves works of art, extravagant in dress and behaviour, disciples of Artaud and Wilde and Julian Beck [of the Living Theater] … we lived together in a big Victorian house … pooled all our disability cheques each month, ate communally … and used the rest of the funds to produce lavish theatrical productions—never charging a dime to the public. This is what theatre was meant to be: a Dionysian rite of lights and music and chaos and Eros.’

Rip it Up and Start Again: Postpunk 1978-1984 by Simon Reynolds

(Special Treatment For The) Family Man (1979): A sombre commentary from the Scream With A View EP on the trial of Dan White, the assassin of Harvey Milk and George Moscone. White’s “special treatment” in court led to a conviction for manslaughter which in turn resulted in San Francisco’s White Night riots in May, 1979.

James Whale (1980): An instrumental on the first Tuxedomoon album, Half-Mute, all sinister electronics and tolling bells as befits a piece named after a director of horror films. Whale’s Bride of Frankenstein (1935) is not only the best of the Universal horror series, it’s also commonly regarded as a subversive examination of marriage and the creation of life from a gay perspective. (Whale’s friends and partner disagreed, however.)

Cover art by Winston Tong.

Joeboy San Francisco (1981): The Joeboy name was lifted from a piece of San Francisco graffiti to become a name for Tuxedomoon’s DIY philosophy. It’s also a record label name, the name of an early single, and a side project of the group which in 1981 produced Joeboy In Rotterdam / Joeboy San Francisco. The SF side features a collage piece by Winston Tong based on The Wild Boys by William Burroughs, a key inspiration for the band which first surfaces here.

In one piece, the band cites its influences as: “burroughs, bowie, camus, cage, eno, moroder”. Can you say what you admired or drew on vis-à-vis these artists?

William S. Burroughs — ideas concerning use of media — tapes, projections, his radical anti-control politic in general as well as his outspoken gayness. Early on we duplicated on stage one of his early experiments projecting films of faces onto faces.

Simon Reynolds interview with Steven Brown

Continue reading “Tuxedomoon: some queer connections”

Dune: some French connections

French poster by Michel Landi for the ill-fated Jodorowsky film.

There’s more to French music than Air and Daft Punk, and there’s more to cosmic French music than Magma, although you wouldn’t always know it to read Anglophone music journalists. I’ve been championing the electronica recorded by Bernard Szajner for a long time, and even tried without success to get one of his albums reissued a few years ago. (Which reminds me: Gav, you’ve still got my Szajner albums!) That album (credited to “Zed”), Visions Of Dune (1979), has been out-of-print since 1999 so it’s good to know it’s being reissued on vinyl and CD next month by Finders Keepers’ Andy Votel. FACT has a mix of extracts to give the curious some idea of its buzzing analogue soundscapes.

Visions Of Dune (1979) by Zed (Bernard Szajner). Artwork by Klaus Blasquiz.

Visions Of Dune attempts to illustrate Frank Herbert’s novel in musical form; you wouldn’t really know this without the track titles but that’s the way it often is with instrumental music. The album has gained a surprising cult reputation in recent years although it’s difficult to tell whether this is merely a consequence of its rarity or whether it’s because people like Carl Craig have taken to listing it as a favourite electronic record. It’s a decent enough album but I’ve always preferred Szjaner’s follow-up, Some Deaths Take Forever (1980), a conceptual polemic against the death penalty which is ferocious enough in places to be classed among the post-punk electronica being produced in the same year by Throbbing Gristle and Cabaret Voltaire. Szajner later recorded an album with Howard Devoto, Brute Reason (1983), which puts him even more firmly in the post-punk camp. I suspect Some Deaths… offends the hardcore synth-heads with its squalls of electric guitar and other traces of the rock milieu. More amenable is another Szajner album, Superficial Music (1981), which remixes the Visions Of Dune tracks into seven chunks of doom-laden ambience. I’ve never thought of the resulting sound as very superficial, “unsettling” is closer to the mark which is why I included an extract in my Halloween mix last year.

Chronolyse (1978) by Richard Pinhas. Artwork by Patrick Jelin.

Visions Of Dune isn’t the only Dune-related synth album from France. Chronolyse (1978) is the second solo album by Richard Pinhas, another musician you won’t find many Brit writers discussing even though he’s been recording since 1974. Pinhas’s inspirations are an unusual amalgam of science fiction and contemporary French philosophy, a subject he studied at the Sorbonne; prior to going solo he was performing with Heldon, a French prog band whose name is taken from Norman Spinrad’s The Iron Dream. Heldon may be classed as a prog group but their first album, Electronique Guerilla (1974), has one side dedicated to William Burroughs, features a track with “lyrics by Nietzsche”, and also contains an appearance by Gilles Deleuze. Deleuze and Norman Spinrad appeared on later Pinhas solo albums although neither of them are on Chronolyse which, like Visions of Dune, is a wordless (and often tuneless) meander through synthesised soundscapes named after Dune characters. The music on the first side is much more sparse than Szajner’s, and less satisfying as a result; the second side improves with the 29-minute Paul Atreïdes, a typical Pinhas guitar-and-synth jam with extended Fripp-like soloing. As with Szajner, all the Heldon/Pinhas output tends towards the abrasive, and looking at the recent Pinhas discography the man is showing no sign of growing soft, having played shows recently with notorious noise merchants Merzbow and Wolf Eyes.

Dune paperbacks from Robert Laffont (1975–1983). Designer unknown.

Has there been any other Dune-related music from France? Given the French enthusiasm for science fiction I wouldn’t be surprised. A search for French covers of Frank Herbert’s novels turned up these strikingly abstract examples from Robert Laffont which I’d not seen before. That combination of foil backing and lower-case Helvetica is clearly derived from the celebrated Prospective 21e Siècle series of new music albums released by Philips in the late 1960s. Many of those albums featured exclusive recordings of musique concrète or electro-acoustic compositions (and many of them featured French composers) so there’s another electronica connection. Incidentally, if you ever find one of those Philips albums going cheap in a shop, buy it! The series is very collectible and some of them command high prices. Even if you don’t like the music, they’re worth having for the shiny sleeves.

Update: Further investigation reveals another French album with Dune connections, Eros (1981) by Dün, a Magma-like band whose name is taken from Herbert’s novel. So too are some of the track titles on their sole release: L’Epice and Arrakis.

Previously on { feuilleton }
• Alejandro Jodorowsky’s Dune

Weekend links 214

San Francisco Sound (1967). Art by Wallace Studio, Seattle.

• RIP gay porn pioneer Peter de Rome. BUTT posted de Rome’s surprisingly daring Underground (1972), a film in which two men have an unfaked sexual encounter on a New York subway train. That film and others are available on the BFI’s DVD collection. Related: Brian Robinson remembers a director of films whose supporters included Andy Warhol, William Burroughs and John Gielgud.

• “My stuff is implicitly critical of television as it is now,” explains Jonathan [Meades], “Television used not to be as openly moronic as it has become…” A lengthy and typically pugnacious Meades interview with Remy Dean.

• Thurston Moore remembers the Burroughs-themed Nova Convention staged in New York in 1978. William Burroughs 100—Nova Convention is a retrospective exhibition running at Red Gallery, London, next month.

How are we expected to take seriously…any work which appears to have engaged less than the whole passionate attention of its author? To be fobbed off, at the last, with something which we feel to be less true than the author knew it to be, challenges the importance of the whole art of writing, and instead of enlarging the bounds of our experience, it leaves them where they are.

Katherine Mansfield was also a book reviewer.

• JG Ballard’s Crash is reissued in August by Fourth Estate with an introduction by Zadie Smith. There’s a tantalising extract from the intro at the NYRB or you can read the whole thing if you’re a subscriber.

• “Between 1959 & 1980 Shirley Collins changed the course of folk music in England & America. Thirty years after disappearing, she’s back.”

• Photos by Anne Billson of one of the more attractive Parisian arcades. Related (in a flâneur sense): Christina Scholz‘s Vancouver dérive.

• “Why did Borges hate soccer?” asks Shaj Matthew. Related: George Orwell on the same subject.

• Mixes of the week: FACT mix 447 by Forest Swords, and Programme 13 from Radio Belbury.

• At Dangerous Minds: Roland Topor’s cheerfully violent illustrations from Les Masochistes.

• Rainy Day Psychedelia: Ben Marks on Seattle’s neglected 1960s poster scene.

• Strange Flowers looks at Oskar Schlemmer‘s Triadic Ballet designs.

• A Journey to Avebury: Stewart Lee interviews Julian Cope.

• It’s All Over Now (1963) by The Valentinos featuring Bobby Womack | It’s All Over Now (1964) by The Rolling Stones | It’s All Over Now (1974) by Ry Cooder