Cristalophonics: searching for the Cocteau sound

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The enigmatic hibiscus: Le Testament d’Orphée (1960).

Here’s a conundrum for you: what connects Jean Cocteau, Ravi Shankar, Doctor Who and March of the Penguins? Read on and all will become crystal clear….

This latest { feuilleton } examination of the byways of musical culture isn’t concerned so much with an individual artist, more with a particular sound. Timbre is the keyword here, usually defined as “the distinctive property of a complex sound”. My own interest in unusual timbres goes back to a childhood fascination with those corrugated plastic tubes which produce a variable, high-pitched drone when whirled over the head. The principal characteristic of that sound is the purity of its tone, a quality also found in electronic music, of course, but that purity was known hundreds of years before synthesizers in the music produced by glass instruments. This post isn’t intended as a detailed history of glass instrumentation and glass music, the subject is bigger than you might imagine. Consider this an aperitif, and an account of the solving of a nagging musical mystery.

The conundrum begins when I returned from Paris two years ago with a DVD of Cocteau’s Le Testament d’Orphée, a film unavailable on disc at that time in the UK. The French connection here is an appropriate one, as will become evident. One of the many motifs in the film is the recurrent image of a hibiscus flower given to Cocteau by actor Edouard Dermithe. Cocteau carries the flower with him in subsequent scenes and whenever it’s shown in close-up a peculiar musical signature of three short notes is played. I thought at first this might be an electronic sound but there seemed to be no way to find out for sure. It transpires that the answer was hiding in plain sight all the time but the roundabout discovery has taken me into areas I might otherwise have missed. Whatever the solution, I was sufficiently intrigued to sample it and make it the text (SMS) ringtone for my phone.

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The next piece of the puzzle was also film-related and came with the discovery of a Ravi Shankar album, Transmigration Macabre. This short work was recorded in 1967 as the score for a British “art film”, Viola, which is sufficiently obscure to be absent from IMDB’s database. The second track on the album, Fantasy, was a revelation; in place of sitar, the whole piece is played on the same instrument that was used to create the Cocteau sound…but what was it? My mp3 files were lacking the necessary credits so I was left guessing. Was it some strange Indian keyboard? Something played through a ring modulator? Mentioning this mystery to my good friend Gav—he of the Metabolist vinyl, Igor Wakhévitch albums, vast Jandek obsession, and the only person I know who might care about this kind of pressing issue, never mind be able to solve it—prompted the suggestion that the instrument might be a glass harmonica (below). Well yes and no; the sound of a glass harmonica (or hydrocrystalophone) is close but has a higher register which lacks the depth of the Cocteau/Shankar instrument. Björk used one for a track on Homogenic and as an instrument it’s certainly unusual and fascinating. glassharmonica.jpgContemporary models are based on Benjamin Franklin’s treadle-operated machine which turned the familiar arrangement of tuned wine glasses or “glass harp” (something Björk has also used) into a proper musical instrument. Franklin’s machine uses a foot-powered treadle to turn an iron spindle holding 37 nested bowls; the bowls are soaked with water and wet fingers applied to the bowl edges to create the sounds. The unique timbres produced by the instrument aren’t so surprising to an audience familiar with electronic sounds but were novel enough in the 18th and 19th century to inspire rumours of the instrument causing madness in players and listeners. Wikipedia has a wonderful example of glass harmonica playing which demonstrates its ethereal quality. There’s something very magical about sounds produced by non-electronic means which yet seem so otherworldly; theremins can sound shrill and graceless in comparison. That Wikipedia page also contains the solution to my musical mystery but the answer for me came via a different source.

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left: Structures Sonores No. 4 by Lasry Baschet; right: La Marche de l’Empereur by Emilie Simon.

Discussion of the Cocteau/Shankar question prompted the remembrance of another soundtrack with a similar quality, a theme for a long-running TV programme for British schools called Picture Box. The programme itself was undistinguished (short films from around the world) but Gav and I had always been intrigued by the strange title music which accompanied film of a spinning antique glass case. That title sequence had to be on YouTube, right? Of course it is, together with the reminiscences of people traumatised when they were kids by the “scary” title music. And this was indeed the Cocteau/Shankar instrument! A quick jump to TV Cream supplied the vital details: the theme was Manege from Structures Sonores No. 4 by Lasry Baschet, a 10-inch vinyl release from the 1960s on Disques Bam. So the instrument in question was revealed as—voila!—the Cristal Baschet or Cristal as it’s now known. Sure enough, looking again at the opening credits of the Cocteau film, Lasry Baschet are mentioned for their “Structures Sonores”. Georges Auric is the credited music composer yet having watched the film again recently I noticed brief snatches of Cristal music in two scenes. The Lasry component of Lasry Baschet was Jacques and Yvonne Lasry, two Cristal players and composers, while Baschet was Bernard and François Baschet, a pair of inventors who developed the instrument in 1952. “For 150 years,” François Baschet said in a 1962 TIME interview, “the only instruments that have been invented have been the saxophone, the musical saw and concrete and electronic music. Why?” Why, indeed. The Cristal was one of their answers to that question. Contemporary Cristal player Thomas Bloch describes the instrument:

The Cristal Baschet (sometimes called Crystal Organ and in English, Crystal Baschet) is composed of 54 chromatically tuned glass rods, rubbed with wet fingers. So, it is close to the Glassharmonica. But in the Cristal Baschet, the vibration of the glass is passed on to the heavy block of metal by a metal stem whose variable length determines the frequency (the note). Amplification is obtained by fiberglass cones fixed on wood and by a tall cut out metal part, in the shape of a flame. “Whiskers”, placed under the instrument, to the right, increase the sound power of high-pitched sounds.

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A modern Cristal from the player’s side.

The original glass rod “keyboard” was vertical which must have made playing difficult. This was changed to a horizontal arrangement in 1970. It’s the combination of metal and glass that gives the instrument its distinctive timbre, with the large metal amplifying cones adding the tonal richness which the glass harmonica lacks. This page notes its use on the Shankar album, and we also learn that original Doctor Who producer Verity Lambert had been eager in 1963 to commission Lasry Baschet to create a theme for the BBC’s new science fiction series. The idea was dropped when negotiations proved difficult so Ron Grainer and Delia Derbyshire (the subject of an earlier post) were called in to create their now famous theme tune.

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Thomas Bloch with one of his Cristals.

The Cristal is still in use today with Thomas Bloch and Michel Deneuve being two of its principal virtuosi. Bloch also plays the glass harmonica and that other fine example of Francophone ethereality, the Ondes Martenot, and has a great set of YouTube performances including this multi-Cristal concert. France is certainly a country that enjoys these kinds of sound and all the main players of the Cristal seem to be French. It’s significant that the sole example of glass instrumentation on Gravikords, Whirlies & Pyrophones: Experimental Musical Instruments, a 1996 book and CD documenting unusual instruments, was by Jean-Claude Chapuis, another glass virtuoso who also plays the Cristal. It’s significant too that the Cristal is most widely-known for its use in soundtracks. This is often the fate of new or experimental instruments; Oskar Sala’s Trautonium is permanently linked to Alfred Hitchcock after it was used to generate some of the sounds for The Birds. And I was reading recently about the Hang, a metal bowl used by Cliff Martinez in his score for Steven Soderbergh’s Solaris. Emilie Simon‘s marvellous, award-winning score for the original (French) release of March of the Penguins (2005) featured Thomas Bloch playing his Cristal, glass harmonica and Ondes Martenot. (Simon’s score was deemed by Hollywood to be too weird so the film was re-scored for its American incarnation.)

All this Cristalography leaves little room for an examination of other glass musicians or music, some of whom are considerably more avant garde (and often less harmonious) in their approach. As I said, it’s a big field but mention should at least be made of The Glass World of Anna Lockwood (1970) (later Annea Lockwood), a collection of atonal scrapes, shrieks and clangs produced by various pieces of glass, including wine glasses. Then there’s Angus Maclaurin’s excellent Glass Music (2000), a unique work which Pitchfork called “an album of beautiful claustrophobia”. And Harry Partch, of course, with his Cloud Chamber Bowls. Lastly, minimalist composer Daniel Lentz wrote a stunning wine glass composition, Lascaux, which has recently been reissued on CD. An earlier version of that piece required the glasses to be filled with wine, not water, and for the players to drink the wine at various moments during the performance; this would alter the sound of the instruments and affect their playing.

Much of this activity, you’ll note, is lodged firmly at the “serious”, classical end of the musical spectrum, despite the efforts of Björk and Damon Albarn (a Cristal fan apparently) to broaden musical horizons. We’re still awaiting the Joanna Newsom of the Cristal, someone who can take the instrument as their own and lift it away from the classical repertoire and the realm of soundtrack novelty. Throw away your guitars, boys and girls, the crystal world has much more to offer.

Thanks to Gav for his invaluable record collection and assistance with this piece.

Further listening:
Difference Tone: A Cristal Concert | Streaming audio at the Internet Archive

Previously on { feuilleton }
A cluster of Cluster
Max Eastley’s musical sculptures
The Avant Garde Project
White Noise: Electric Storms, Radiophonics and the Delian Mode
Chrome: Perfumed Metal
Exuma: Obeah men and the voodoo groove
Metabolist: Goatmanauts, Drömm-heads and the Zuehl Axis
The Ondes Martenot
La Villa Santo Sospir by Jean Cocteau
The music of Igor Wakhévitch

Another playlist for Halloween

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A follow-up to last year’s list. Seeing as Joy Division are very much in the news at the moment with the release of Control and the re-issue of the albums, I thought a post-punk theme would be appropriate. The period which immediately followed punk in the late Seventies saw a lot of doom being imported into what was then still a proper alternative to the mainstream of popular music. This trend quickly ossified into the distinct and far less adventurous genres of goth and post Throbbing Gristle/Cabaret Voltaire industrial but between 1978 and 1982 everything was in a state of fascinating flux.

Hamburger Lady (1978) by Throbbing Gristle.
TG’s heart-warming ode to a burns victim.

6am (1979) by Thomas Leer & Robert Rental.
Leer and Rental’s The Bridge album was originally one of the few none-Throbbing Gristle releases on TG’s Industrial label, one half songs, the other moody electronic instrumentals. 6am perfectly conjures a picture of empty streets at dawn and sounds like a precursor of Ennio Morricone’s score for The Thing.

Bela Lugosi’s Dead (1979) by Bauhaus.
The first Bauhaus single and the only song of theirs I liked. Put to great use at the beginning of the otherwise pretty risible The Hunger.

Day Of The Lords (1979) by Joy Division.
If anything shows that Ian Curtis was a Romantic in the 19th century sense, it’s this grandiose wallow in the atrocities of history. “Where will it end?”

James Whale (1980) by Tuxedomoon.
Church bells toll and a lonely violin shrieks for the director of the Universal Frankenstein films.

Halloween (1981) by Siouxsie & the Banshees.
With a title like that, how could it not be included here?

Goo Goo Muck (1981) by The Cramps.
Always superior collagists of rockabilly weirdness and early garage riffs, The Cramps started out in the horror camp (“camp” being a big part of their act) with the Gravest Hits EP. Goo Goo Muck was a cover of a great single by (I kid not) Ronnie Cook & the Gaylads. “When the sun goes down and the moon comes up / I turn into a teenage goo goo muck.”

Raising The Count (1981) by Cabaret Voltaire.
An obscure moment of resurrection originally on the Rough Trade C81 cassette compilation from the NME.

Gregouka (1982) by 23 Skidoo.
Gregorian monks meet Moroccan pipes and drums with the result sounding like a voodoo ceremony taking place in cathedral catacombs.

The Litanies Of Satan (1982) by Diamanda Galás.
The formidable Ms Galás was part of last year’s list and her first album is just as hair-raising as her later works. The second part is the marvellously titled Wild Women With Steak-knives (The Homicidal Love Song For Solo Scream).

Happy Halloween!

Previously on { feuilleton }
White Noise: Electric Storms, Radiophonics and the Delian Mode
The Séance at Hobs Lane
A playlist for Halloween
Ghost Box

The night that panicked America

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The Mercury Theatre on the air.

Being a long-time fan of both HG Wells and Orson Welles, the latter’s radio production of War of the Worlds with the Mercury Theatre group has always held a special fascination. This was staged sixty-nine years ago today, October 30th, 1938, and famously caused panic among listeners who missed the opening and believed they were hearing genuine news reports of an alien invasion. I’ve often listened to the rather crude recording of the play around this time of year, having owned that recording on vinyl, cassette tape and CD. These days you don’t have to buy it, you can head over to the Internet Archive or this Mercury Theatre page and grab an mp3 to discover what all the fuss was about. The recording may be crude but the presentation still strikes me as decades ahead of its time, with a very astute sense of how ordinary people behave when faced with the news media. I’ve always loved the attention to detail, such as the moment when the man who’s been interviewed at the crash site wants to carry on talking and the interviewer has to shut him up. That same verisimilitude was carried over to the newsreel footage in Citizen Kane (which was pretty much a Mercury production for cinema) and it was those moments in the radio play which helped encourage people to think that what they were hearing was real, not drama.

Screenwriter Howard Koch, who later polished the rudimentary draft script that became Casablanca, is credited as writer of the play but the adaptation was a group effort according to Koch in his book The Panic Broadcast (1970). The idea of presenting Wells’s story as a series of news bulletins came from Orson Welles and producer John Houseman, with Koch scripting the scenes and dialogue. Most of the other Mercury adaptations took a more traditional approach and if you want some spooky listening for Halloween I’d suggest you try their version of Dracula, also from 1938. The story is severely truncated, of course, but Agnes Moorehead is very impressive as Mina, there’s some remarkable music from Bernard Herrmann and Welles plays both Arthur Seward and the sinister Count.

Previously on { feuilleton }
Alexandre Alexeieff and Claire Parker
The Door in the Wall
Voodoo Macbeth
War of the Worlds book covers

The Séance at Hobs Lane

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Séance, 2001 version.

Drew Mulholland, aka Mount Vernon Arts Lab (also Mount Vernon Astral Temple and Black Noise…), has joined forces recently with the masterful Ghost Box collective, purveyors of finely-crafted and frequently creepy electronica. MVAL’s 2001 release, The Séance at Hobs Lane, is now Ghost Box release no. 9 and comes repackaged in their Pelican Books-derived livery. Inspired by (among other things) Quatermass and the Pit, Séance makes a good companion to the creepiest of the Ghost Box releases to date, Ouroborindra by Eric Zann. Further points us to Mark Pilkington’s 2001 interview with MVAL for Fortean Times.

Previously on { feuilleton }
Exuma: Obeah men and the voodoo groove
New Delia Derbyshire
The man who saw tomorrow
A playlist for Halloween
Ghost Box

Exuma: Obeah men and the voodoo groove

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Do Wah Nanny by Exuma (Kama Sutra LP, 1971).

I came down on a lightning bolt
Nine months in my Mama’s belly.
When I was born, the midwife scream and shout,
I had fire crystals coming out of my mouth.
I’m Exuma, I’m the Obeah Man!

So you’ve listened to Dr John‘s Gris-Gris over and over and become addicted to its swampy, voodoo-inflected psychedelia. Where to go next? Dr John’s subsequent career isn’t much help even though he dallied with voodoo themes on his next couple of albums; nothing there quite achieves the distinctive flavour (dare we say “gumbo”?) of his first album. Praise Dambala, then, for Exuma, whose career was launched on the back of Dr John’s success but who often manages to sound more “authentic” (whatever that means) than the New Orleans maestro. These are recording studio confections so authenticity doesn’t really enter into it even though both artists strive to sound like feathered and beaded voodoo-priests lifting the curtain on their spooky rituals.

Screamin’ Jay Hawkins was one of the first to go this route in the 1950s, albeit in a more comical fashion, with I Put A Spell On You (1956) and the very swampy Alligator Wine (1958). The latter wasn’t written by some chicken-sacrificing Baron Samedi but by Leiber and Stoller, a pair of Jewish boys in New York City. Mac Rebennack also started out doing rock’n’roll novelty records, among them Bad Neighborhood by Ronnie & the Delinquents and Morgus The Magnificent by Morgus & the 3 Ghouls. His new persona of Dr John (full designation: Dr John Creaux, the Night Tripper) was taken wholesale from Robert Tallant’s Voodoo in New Orleans (1946), a book which features a chapter detailing the exploits of the original voodoo chieftain of that name, and whose text includes a number of the songs and chants (including the classic I Walk on Guilded Splinters) adapted by Rebennack for Gris-Gris. His debut album sounds like it was recorded in some deconsecrated church in a New Orleans swamp but was actually created between very mundane pop sessions at Phil Spector’s Los Angeles studio with other session musician friends. Which brings us to Exuma. But who was Exuma? Perfect Sound Forever asked the same question:

Who was Exuma?

• He was a spirit who came from a planet, now extinct, brought to us on a lightning bolt, who had communed with Charon, the ferryman of the River Styx and Vodun priests. When he informed the world of his travels and even warned of Armageddon, he left the Earth, perhaps tiring of the corporeal and moving to the ethereal.

• He was born McFarlane Anthony McKay on Cat Island in the Bahamas in the early 1940’s. He then relocated to New York, to study architecture at the age of 17. He ran out of money for his studies and in 1962, participated in folk music hootenannies. Gaining confidence, he started a group called Tony McKay and the Islanders. He also was in a show called A Little of This ’n’ That in 1965, along with Richie Havens.

• He was a marketing nightmare. Who knew how to peg him? Finding his records has never been an easy task. Often, through dint of color, he was placed in the Soul or R&B bin, even though his music, while soulful, does not belong in either. When his first album was released in 1970, there were sections for music of other countries, however, since he lived in New York and recorded for Mercury, it may have looked out of place there. His music was not Ska or Reggae. He was a contemporary of Bob Dylan’s and Peter Paul and Mary, even playing the Café Wha? and the Bitter End in Greenwich Village, but his music wasn’t quite from the same branch of Folk singing as Dylan, Woody Guthrie or Ramblin’ Jack Elliott. His albums couldn’t be placed in Rock; besides, who would get it if it was put there?

All of the above answers are, in varying degrees, “correct.”

Continues here. Typically with fugitive culture of this kind there isn’t much information around but there’s another appreciation of Exuma’s talents here. As with much black music there’s a political dimension also, despite the magickal doodlings. On Fire in the Hole from the second album, Exuma sings “You can’t build a nation off of bloodshed and expect the blood not to stain the land.” The reference originally would have been to the Vietnam War but that line and others can’t help but have a resonance today.

McFarlane Anthony McKay left the planet Earth in 1997 but happily his early albums are all available on CD. If you’re feeling unfulfilled by current servings of musical minestrone get yourself down to the swamp for a dose of gumbo, authentic or not.

Exuma (LP Mercury 1970, CD TRC 1993)
Exuma II (LP Mercury 1970, CD TRC 1993)
Do Wah Nanny (LP Kama Sutra 1971, CD Castle 1993)
Snake (LP Kama Sutra 1972, CD Castle 1993)
Reincarnation (LP Kama Sutra 1972, CD Castle 1993)
Life (LP Buddah 1973, CD Castle 1993)
Penny Sausage (Inagua 1980)
Going to Cat Island (??)
Universal Exuma (??)
Rude Boy (ROIR 1986) (originally released as Street Life)

Previously on { feuilleton }
Metabolist: Goatmanauts, Drömm-heads and the Zuehl Axis
A playlist for Halloween
Ghost Box
Voodoo Macbeth
Davy Jones