Weekend links 319

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The Sapphic Sleep Web by Oliver Hibert.

• “Google isn’t willing to say whether or not it’s censorship. That they don’t have to even address this is what’s so shocking, It seems like cowardice.” Dennis Cooper talking to Andrew Durbin at Frieze about Google’s unexplained deletion of his long-running blog. Cooper’s case has been covered by arts sites and some newspapers but I’ve yet to see any mention at all on the main US gay news sites despite Cooper being a notable gay author. I’ve cast aspersions at those sites in the past for their obsession with terrible pop acts and off-topic trivia (one site still reports every last fart of Britain’s Royal Family as “news”); this recent issue only reinforces their irrelevance.

• Creating Jerusalem: Alan Moore on the most important book he has written. Related: Alan Moore uses nine-year-old’s fan letter on new book’s cover.

• “Whatever side of the aisle you’re on, HL Mencken is as relevant as ever,” says Paula Marantz Cohen.

To say that Goodbar is an obsessive and symbolically overdetermined film would be an understatement: the film compulsively reiterates themes, visual motifs and parallel narratives, a relentless and repetitive reiteration of ideas that lends that film the aspect of a Freudian dream landscape, a baroque, Boschian sequence of fantasies, projections and illusions.

Bruce LaBruce on Richard Brooks’ film of Looking for Mr. Goodbar

Mare Teno by Michel Redolfi, performed by Thomas Bloch, Susan Belling & Michel Redolfi.

• From 2015: Suicide’s Alan Vega Talks Fiery Record With Big Star’s Alex Chilton.

• Mix of the week: The Takeover with Front & Follow & The Geography Trip.

• Psychic Spaces & Neon Nirvana: The Art of Oliver Hibert by S. Elizabeth.

• How William Burroughs‘s drug experiments helped neurology research.

Yello, absurdist Swiss pop pioneers, return with a new video, Limbo.

• Morphologies Masterclass: Ramsey Campbell on HP Lovecraft.

Cliff Martinez on horror, homage and The Neon Demon.

• A City of Dust: photos of London by Lewis Bush.

Dust To Dust (1986) by Ginger Baker | Neon Sisters (1992) by Thomas Dolby | Limbo (1992) by Sandoz

Enter the Void

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It’s taken me a while to see this but the long search for a genuinely psychedelic feature film is over. That’s genuinely psychedelic not in the debased sense of a handful of garish or trippy visuals, but in the full-spectrum expanded-consciousness sense for which Humphrey Osmond invented the term in 1956:

I have tried to find an appropriate name for the agents [psilocybin, mescaline, LSD, etc] under discussion: a name that will include the concepts of enriching the mind and enlarging the vision. My choice, because it is clear, euphonious, and uncontaminated by other associations, is psychedelic, mind-manifesting.

Other films have given us flashes of this kind of unfiltered experience—Chas’s mushroom trip in Performance (1970), for example—or attempted to relay LSD states through Hollywood conventions: The Trip (1967) and Altered States (1980). Then there are inadvertently psychedelic moments such as the Star Gate sequence in 2001: A Space Odyssey (1968). Some of the most successful works from a psychedelic perspective have almost always been abstract, micro-budget films such as those made by James Whitney, Jordan Belson, Ira Cohen and others. But until very recently no-one had attempted to combine the narrative-free intensity of abstract cinema with a film narrative that would warrant placing psychedelic experience at the heart of the story. I was hoping A Scanner Darkly (2006) might do it but, good as it was, it didn’t really get there. Gaspar Noé’s Enter the Void is the film that gets everything right.

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Linda and Oscar.

The narrative is a simple one (Noé calls his story a “psychedelic melodrama”): Oscar, a young American drug-dealer living in Tokyo smokes DMT, trips out for a while then goes to exchange some goods with a customer in a small club called The Void. While there he’s shot and killed in a police raid. His disembodied consciousness leaves his body, and for the next two hours wanders the streets and buildings following his beloved sister, Linda, and his friends while they cope with the aftermath. Later on he starts to re-experience memorable (and traumatic) moments from his life. The Big Signifying Text in all of this is introduced in the opening scene: The Tibetan Book of the Dead. Oscar hasn’t read much of it so his friend Alex quickly relates (for the benefit of the audience) the book’s description of what happens to the soul between the time of death and rebirth into a fresh human body. A few minutes later we’re with Oscar experiencing this very process in dizzying, miraculously-filmed detail. Flicking through my own copy of The Tibetan Book of the Dead (OUP, 1960) one paragraph in the introduction had particular relevance:

The deceased human being becomes the sole spectator of a marvellous panorama of hallucinatory visions; each seed of thought in his consciousness-content karmically revives; and he, like a wonder-struck child watching moving pictures cast upon a screen, looks on, unaware, unless previously an adept in yoga, of the non-reality of what he sees dawn and set.

WY Evans-Wentz

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This is your brain on drugs: the DMT trip.

Continue reading “Enter the Void”

Cristalophonics: searching for the Cocteau sound

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The enigmatic hibiscus: Le Testament d’Orphée (1960).

Here’s a conundrum for you: what connects Jean Cocteau, Ravi Shankar, Doctor Who and March of the Penguins? Read on and all will become crystal clear….

This latest { feuilleton } examination of the byways of musical culture isn’t concerned so much with an individual artist, more with a particular sound. Timbre is the keyword here, usually defined as “the distinctive property of a complex sound”. My own interest in unusual timbres goes back to a childhood fascination with those corrugated plastic tubes which produce a variable, high-pitched drone when whirled over the head. The principal characteristic of that sound is the purity of its tone, a quality also found in electronic music, of course, but that purity was known hundreds of years before synthesizers in the music produced by glass instruments. This post isn’t intended as a detailed history of glass instrumentation and glass music, the subject is bigger than you might imagine. Consider this an aperitif, and an account of the solving of a nagging musical mystery.

The conundrum begins when I returned from Paris two years ago with a DVD of Cocteau’s Le Testament d’Orphée, a film unavailable on disc at that time in the UK. The French connection here is an appropriate one, as will become evident. One of the many motifs in the film is the recurrent image of a hibiscus flower given to Cocteau by actor Edouard Dermithe. Cocteau carries the flower with him in subsequent scenes and whenever it’s shown in close-up a peculiar musical signature of three short notes is played. I thought at first this might be an electronic sound but there seemed to be no way to find out for sure. It transpires that the answer was hiding in plain sight all the time but the roundabout discovery has taken me into areas I might otherwise have missed. Whatever the solution, I was sufficiently intrigued to sample it and make it the text (SMS) ringtone for my phone.

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The next piece of the puzzle was also film-related and came with the discovery of a Ravi Shankar album, Transmigration Macabre. This short work was recorded in 1967 as the score for a British “art film”, Viola, which is sufficiently obscure to be absent from IMDB’s database. The second track on the album, Fantasy, was a revelation; in place of sitar, the whole piece is played on the same instrument that was used to create the Cocteau sound…but what was it? My mp3 files were lacking the necessary credits so I was left guessing. Was it some strange Indian keyboard? Something played through a ring modulator? Mentioning this mystery to my good friend Gav—he of the Metabolist vinyl, Igor Wakhévitch albums, vast Jandek obsession, and the only person I know who might care about this kind of pressing issue, never mind be able to solve it—prompted the suggestion that the instrument might be a glass harmonica (below). Well yes and no; the sound of a glass harmonica (or hydrocrystalophone) is close but has a higher register which lacks the depth of the Cocteau/Shankar instrument. Björk used one for a track on Homogenic and as an instrument it’s certainly unusual and fascinating. glassharmonica.jpgContemporary models are based on Benjamin Franklin’s treadle-operated machine which turned the familiar arrangement of tuned wine glasses or “glass harp” (something Björk has also used) into a proper musical instrument. Franklin’s machine uses a foot-powered treadle to turn an iron spindle holding 37 nested bowls; the bowls are soaked with water and wet fingers applied to the bowl edges to create the sounds. The unique timbres produced by the instrument aren’t so surprising to an audience familiar with electronic sounds but were novel enough in the 18th and 19th century to inspire rumours of the instrument causing madness in players and listeners. Wikipedia has a wonderful example of glass harmonica playing which demonstrates its ethereal quality. There’s something very magical about sounds produced by non-electronic means which yet seem so otherworldly; theremins can sound shrill and graceless in comparison. That Wikipedia page also contains the solution to my musical mystery but the answer for me came via a different source.

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left: Structures Sonores No. 4 by Lasry Baschet; right: La Marche de l’Empereur by Emilie Simon.

Discussion of the Cocteau/Shankar question prompted the remembrance of another soundtrack with a similar quality, a theme for a long-running TV programme for British schools called Picture Box. The programme itself was undistinguished (short films from around the world) but Gav and I had always been intrigued by the strange title music which accompanied film of a spinning antique glass case. That title sequence had to be on YouTube, right? Of course it is, together with the reminiscences of people traumatised when they were kids by the “scary” title music. And this was indeed the Cocteau/Shankar instrument! A quick jump to TV Cream supplied the vital details: the theme was Manege from Structures Sonores No. 4 by Lasry Baschet, a 10-inch vinyl release from the 1960s on Disques Bam. So the instrument in question was revealed as—voila!—the Cristal Baschet or Cristal as it’s now known. Sure enough, looking again at the opening credits of the Cocteau film, Lasry Baschet are mentioned for their “Structures Sonores”. Georges Auric is the credited music composer yet having watched the film again recently I noticed brief snatches of Cristal music in two scenes. The Lasry component of Lasry Baschet was Jacques and Yvonne Lasry, two Cristal players and composers, while Baschet was Bernard and François Baschet, a pair of inventors who developed the instrument in 1952. “For 150 years,” François Baschet said in a 1962 TIME interview, “the only instruments that have been invented have been the saxophone, the musical saw and concrete and electronic music. Why?” Why, indeed. The Cristal was one of their answers to that question. Contemporary Cristal player Thomas Bloch describes the instrument:

The Cristal Baschet (sometimes called Crystal Organ and in English, Crystal Baschet) is composed of 54 chromatically tuned glass rods, rubbed with wet fingers. So, it is close to the Glassharmonica. But in the Cristal Baschet, the vibration of the glass is passed on to the heavy block of metal by a metal stem whose variable length determines the frequency (the note). Amplification is obtained by fiberglass cones fixed on wood and by a tall cut out metal part, in the shape of a flame. “Whiskers”, placed under the instrument, to the right, increase the sound power of high-pitched sounds.

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A modern Cristal from the player’s side.

The original glass rod “keyboard” was vertical which must have made playing difficult. This was changed to a horizontal arrangement in 1970. It’s the combination of metal and glass that gives the instrument its distinctive timbre, with the large metal amplifying cones adding the tonal richness which the glass harmonica lacks. This page notes its use on the Shankar album, and we also learn that original Doctor Who producer Verity Lambert had been eager in 1963 to commission Lasry Baschet to create a theme for the BBC’s new science fiction series. The idea was dropped when negotiations proved difficult so Ron Grainer and Delia Derbyshire (the subject of an earlier post) were called in to create their now famous theme tune.

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Thomas Bloch with one of his Cristals.

The Cristal is still in use today with Thomas Bloch and Michel Deneuve being two of its principal virtuosi. Bloch also plays the glass harmonica and that other fine example of Francophone ethereality, the Ondes Martenot, and has a great set of YouTube performances including this multi-Cristal concert. France is certainly a country that enjoys these kinds of sound and all the main players of the Cristal seem to be French. It’s significant that the sole example of glass instrumentation on Gravikords, Whirlies & Pyrophones: Experimental Musical Instruments, a 1996 book and CD documenting unusual instruments, was by Jean-Claude Chapuis, another glass virtuoso who also plays the Cristal. It’s significant too that the Cristal is most widely-known for its use in soundtracks. This is often the fate of new or experimental instruments; Oskar Sala’s Trautonium is permanently linked to Alfred Hitchcock after it was used to generate some of the sounds for The Birds. And I was reading recently about the Hang, a metal bowl used by Cliff Martinez in his score for Steven Soderbergh’s Solaris. Emilie Simon‘s marvellous, award-winning score for the original (French) release of March of the Penguins (2005) featured Thomas Bloch playing his Cristal, glass harmonica and Ondes Martenot. (Simon’s score was deemed by Hollywood to be too weird so the film was re-scored for its American incarnation.)

All this Cristalography leaves little room for an examination of other glass musicians or music, some of whom are considerably more avant garde (and often less harmonious) in their approach. As I said, it’s a big field but mention should at least be made of The Glass World of Anna Lockwood (1970) (later Annea Lockwood), a collection of atonal scrapes, shrieks and clangs produced by various pieces of glass, including wine glasses. Then there’s Angus Maclaurin’s excellent Glass Music (2000), a unique work which Pitchfork called “an album of beautiful claustrophobia”. And Harry Partch, of course, with his Cloud Chamber Bowls. Lastly, minimalist composer Daniel Lentz wrote a stunning wine glass composition, Lascaux, which has recently been reissued on CD. An earlier version of that piece required the glasses to be filled with wine, not water, and for the players to drink the wine at various moments during the performance; this would alter the sound of the instruments and affect their playing.

Much of this activity, you’ll note, is lodged firmly at the “serious”, classical end of the musical spectrum, despite the efforts of Björk and Damon Albarn (a Cristal fan apparently) to broaden musical horizons. We’re still awaiting the Joanna Newsom of the Cristal, someone who can take the instrument as their own and lift it away from the classical repertoire and the realm of soundtrack novelty. Throw away your guitars, boys and girls, the crystal world has much more to offer.

Thanks to Gav for his invaluable record collection and assistance with this piece.

Further listening:
Difference Tone: A Cristal Concert | Streaming audio at the Internet Archive

Previously on { feuilleton }
A cluster of Cluster
Max Eastley’s musical sculptures
The Avant Garde Project
White Noise: Electric Storms, Radiophonics and the Delian Mode
Chrome: Perfumed Metal
Exuma: Obeah men and the voodoo groove
Metabolist: Goatmanauts, Drömm-heads and the Zuehl Axis
The Ondes Martenot
La Villa Santo Sospir by Jean Cocteau
The music of Igor Wakhévitch