Thomas Albright – { feuilleton }

MC Escher album covers

L The P (1969) by Scaffold. Art: Ascending and Descending (1960).

A follow-up to yesterday’s post. MC Escher lived long enough to see his work move from curiosities appealing to a small circle of print collectors, through enthusiasm among scientists and mathematicians, to mass acceptance in the late 1960s thanks, in part, to the general vogue for any art that looked weird or far out. New Worlds magazine used Relativity on a cover in 1967, while Thomas Albright writing for Rolling Stone in 1970 introduced a generation of American heads to Escher’s work. A year earlier, another Rolling Stone, Mick Jagger, had tried to persuade Escher to create something for the cover of Let It Bleed; the artist declined but that didn’t stop others using his prints for cover art.

Mott The Hoople (1969) by Mott The Hoople. Art: Reptiles (1943).

Escher’s work is so well-suited to a vinyl sleeve that I’m surprised his lithographs and woodcuts haven’t seen more use. Liverpool group Scaffold beat Mott the Hoople to the first usage by a few months in 1969 (unless there’s an earlier example I don’t know about); L The P is a play on the Scaffold’s big hit, Lily The Pink. As is often the case with these music design histories, things start off well with sympathetic treatments of the artwork then degrade when hamfisted amateur designers take over. I can’t imagine Escher being flattered by some of the later examples. If you know of any others, good or bad, then please leave a comment.

In A Wild Sanctuary (1970) by Beaver and Krause. Art: Three Worlds (1955).

Puzzle (1970) by The Mandrake Memorial. A gatefold sleeve which opened out to reveal the whole of Escher’s House of Stairs I (1951). Inside the gatefold was Curl-up (1951). Design by Milton Glaser who also designed the group’s second album, Medium.

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Wilfried Sätty: Artist of the occult

After last week’s post about Wilfried Sätty‘s illustrated Poe, I thought I’d follow it up with this 1970 interview from Man, Myth & Magic, a part-work publication which built weekly into a seven-volume “illustrated encyclopedia of the occult”. In the back of each issue there was a two-page feature, Frontiers of Belief, usually featuring more topical material, and issue 36 had Sätty as its subject. The interview captures him just after he’d been building his reputation as one of San Francisco’s psychedelic poster artists and just before the book collections of his collage work started to appear. The description of his working methods inevitably plays up the occult associations but helps to give a little insight into the artist. The first two pictures here are from the published article to which I added a couple of the album covers he produced in the 1970s. There’s also a poster for an exhibition with friend and fellow artist David Singer whose lettering adorned many of Sätty’s posters.

A note about Sätty’s name: he was known as Wilfried Podriech when he came to America but changed his name to Sätty thereafter. This surname is often reproduced without an umlaut over the “a” which I regard as an error. When Jay Babcock, Richard Pleuger and I visited David Singer to discuss Sätty’s work (and see some of Singer’s own) we were informed that Sätty’s adopted name was intended to be reminiscent of the Egyptian Pharaohonic name Seti. The umlaut over the “a” gives the pronunciation setty; without it would be satty.

* * *

ARTIST OF THE OCCULT by Robert W. Neubert

Alchemy can be a state of being according to Sätty, a German-born artist who now lives in San Francisco; and he believes that this concept can be extended to art. In his attempts to plumb the depths of the subconscious he makes use of his collection of occult works, including a 17th century alchemical text and a book of healing and magic published in 1648.

Blue and orange flames flicker from an ancient urn and throw dancing shadows about a dimly-lit subterranean chamber in San Francisco, California. Old, dark-hued tapestries hang from the walls and low ceiling, and occult art objects are crammed into every corner. Baroque harpsichord music filters through the incense-scented air.

Descending a wooden ladder into the nearly black chamber is a tall, lanky man with flowing brown hair, a dark blue Western-styled shirt, and grey flared slacks. He carries under his arm a mystical-looking montage he has recently created and run off on a lithograph press.

The montage is in poster form, and it is a haunting collection of Renaissance and medieval themes, incredible in its intensity, colour and creativity.

Sätty photographed for Man, Myth & Magic (1970).

The artist is Sätty, a German-born montage-maker with a dream—a dream of plumbing the depths of the subconscious by utilizing alchemy and mysticism in his work.

Alchemy is essential to his creativity, he says. But the 31-year-old artist’s definition of alchemy has a broader meaning than the classic textbook definition of transmuting base metals into gold. He is one of the first non-commercial poster makers, and his work far transcends the psychedelic art used to advertise San Francisco rock and roll dances.

“Alchemy can be a state of being,” he says. “There is such a thing as visual or intellectual or artistic alchemy. The undeveloped mind may be considered akin to lead, the fully-realized mind as gold. And the same is true of art. Much of contemporary art is lead.”

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Illustrating Poe #4: Wilfried Sätty

satty_poe01

Here it is, the book that began my fascination with the collage art of Wilfried Sätty (1939–1982), a German artist and psychedelic poster designer resident in San Francisco during the 1960s and 1970s. Warner Books published his Poe collection in 1976 and for some reason omit the umlaut from his name even though it’s present in Thomas Albright’s introductory note. I bought my copy in 1979 at a time when I was writing a lot of unsuccessful “experimental” fiction, and the sight of these tremendous collages inspired a surge of writing activity which disregarded Poe’s stories altogether. I’d seen enough of Max Ernst’s engraving collages to know that Sätty was following Ernst’s example but something about Sätty’s work struck me in a manner I couldn’t articulate other than by trying to set down the thoughts they inspired. Personal obsessions aside, I’ve since come to regard this book as the only illustrated Poe which can approach Harry Clarke’s inimitable volume.

I’m fortunate to own two copies of this edition otherwise I wouldn’t have attempted to scan any pages when doing so involves bending the spine rather badly. The book is profusely illustrated, with many full-page or double-spread illustrations most of which I haven’t tried to reproduce. What you have here are the title pages from nearly all the pieces and a couple of additional illustrations. Sätty’s Poe is still the easiest of his books to find secondhand if you browse the dealer pages at AbeBooks. For more of his incredible work there’s this page at Ephemera Assemblyman, and for details of the artist’s life and career there’s my 2005 essay in Strange Attractor Journal Two.

• Sätty’s illustrations for The Annotated Dracula (1975) at Flickr.

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