Schloss Neuschwanstein

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This weekend’s film viewing was a DVD of Luchino Visconti’s Ludwig (1972), something I’ve seen in parts before but don’t recall ever having watched all the way through. I enjoyed it on the whole although Visconti’s “hose-piping” camera style and crash zooms are frequently annoying. Helmut Berger was very good as the tragic King of Bavaria and the subject was given additional interest by my reading earlier this year of a number of Philippe Jullian books. Ludwig II was camp enough to have interested Jullian whatever age he lived in but the way his life connects to the Symbolist period lends him a special significance. He can’t quite be described as a Symbolist monarch but his tireless support for Symbolist god Richard Wagner, and his lavish construction projects, made him a hero to Verlaine and others, who saw in the realisation of his fantasies the actions of an artist working on the grandest scale.

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Of all the palaces, Schloss Neuschwanstein at Hohenschwangau is easily the most spectacular, and Wikimedia Commons has a great selection of photos of which the two here are examples. The first picture is a 1900 photochrome print originally from the Library of Congress collection and the large version makes a great desktop picture. The helicopter view shows how the apparent isolation of the castle depends on where you place the camera. Visconti’s film makes use of all the King’s buildings although we never see a full exterior shot of Neuschwanstein possibly because the castle was unfinished at the time of Ludwig’s death in 1886. While he was alive Ludwig’s palaces were regarded as outrageous extravagances by a government dismayed by his patronage of Wagner, his scandalous homosexual behaviour, and his lack of interest in the nation’s political squabbles. Over a century later, Wagner’s music receives endless performances around the world while Schloss Neuschwanstein is the most popular tourist destination in Germany. Bavaria’s wars are long forgotten yet it was the King they declared to be “mad”. There’s a moral there.

The Neuschwanstein pool at Flickr

Previously on { feuilleton }
Temples for Future Religions by François Garas
Willy Pogány’s Lohengrin
Dallamano’s Dorian Gray

Temples for Future Religions by François Garas

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Temple à la Pensée, dédié à Beethoven, vue en cours de construction (1897).

Another artist discovered whilst searching for something quite unrelated. The Musée d’Orsay are custodians of this drawing by François Garas (1866–1925), and they also have the most substantial appraisal of his career.

François Garas remains a mysterious architect, whose artistic pantheon included Baudelaire and Edgar Allan Poe, as well as John Ruskin, Richard Wagner, Jean Carriès and Edouard Manet. He obtained his diploma in 1894, and until 1914 regularly exhibited utopian architectural projects at the Salon de la Société Nationale des Beaux Arts. His career started with the exhibition Architects’ Impressions in 1896 at the Le Barc de Bouteville gallery, alongside his fellow architects Henri Sauvage, Henry Provensal and Gabriel Guillemonat. This exhibition, accompanied by a rebellious booklet by the architect Frantz Jourdain, wanted to get rid of “the mental slavery produced by the exclusive study of Greek and Roman architecture, and by a knowledge of nothing but the Italian Renaissance”. This drawing featured in the exhibition; then it was seen again, the same year, in an exhibition by the Société Nationale des Beaux Arts, as part of a collection entitled Artists’ Interiors.

From 1897, Garas exhibited increasingly oneiric projects at the Salon – “temples for future religions”, dedicated to Beethoven, Wagner, Life, Death and Thought. While his companions from the early days were designing social housing, Garas continued along the same fanciful path, then disappeared from the architectural scene without any of his projects ever having been built.

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Temple à la Pensée, dédié à Beethoven, vue perspective depuis l’arrière du temple (1897).

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Temple à la Pensée, dédié à Beethoven, visions du temple, clair de lune (1900).

The museum has several pages of various plans and sketches for these Temples for Future Religions, and also some quasi-Gothic designs for “Artist’s interiors” which would benefit from being seen at a larger size. Among his other works are a series of very diffuse pastel studies which look more like Claude Monet drawing the ruins of Angkor than architectural designs.

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Un temple pour les religions futures (1901).

Previously on { feuilleton }
Exposition Universelle publications
Exposition cornucopia
Return to the Exposition Universelle
The Palais Lumineux
Louis Bonnier’s exposition dreams
Exposition Universelle, 1900
The Palais du Trocadéro
The Evanescent City

Willy Pogány’s Lohengrin

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Not sure how I managed to miss this at the Internet Archive, a copy of Pogány’s lavishly illustrated rendition of Wagner’s Lohengrin from 1913. This followed two earlier Wagner adaptations for Tannhaüser (1911) and Parsifal (1912). Golden Age Comic Book Stories has scans of the other two equally stunning volumes.

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Elsewhere on { feuilleton }
The illustrators archive

Previously on { feuilleton }
Willy Pogány’s Parsifal