Richard J. Rudow – { feuilleton }

I’ve always liked badges, and I especially like the enamel pin variety even though I tend to buy them then not wear them very much for fear of losing them. This handsome item arrived a couple of days ago from an eBay seller, and is the first Can-related pin I’ve come across. After Kraftwerk, Can were the most popular of the German groups in the Britain of the 1970s but I’ve never seen any Can badges or anything else related to them from that decade aside from the records. The resurgence of interest in German music—Krautrock, if you must—has prompted the badge manufacturers who populate eBay, Etsy and elsewhere to create a number of items based on the record covers of Can, Neu!, Harmonia and others. The quality isn’t always very good but then badges in the 1970s were often crude designs as well. You can’t go wrong with a simple logo but shrinking an album cover down to 25 mm isn’t always a good idea. A couple of years ago I bought three Can badges from another eBay seller; two of them, with logo designs taken from sleeves, were okay but the third, based on the Future Days album cover was poorly printed. This pin equivalent is much better, as well as being one of the few Can sleeves you could transform in this manner. The raised gold lines are a good match for the Art Nouveau-styled design by Ingo Trauer and Richard J. Rudow which was embossed on the original German pressing. The group may have been popular in Britain but UA gave British Can-heads a flat sleeve.

The same eBay seller also makes these Kraftwerk pins which I bought a while ago. I’d still prefer to have the traffic cone without the band name—something that only aficionados would recognise—but it was good to find a pin based on the early years of the group’s career, the period which Kraftwerk themselves have long disowned. The seller recently added a new design with the same traffic cone in green as it is on the Kraftwerk 2 album cover, but the green cone was only a variation on a theme, the orange leitkegel is the ubiquitous and definitive icon of the pre-Autobahn years.

Previously on { feuilleton }
• Holger’s Radio Pictures
• Jaki Liebezeit times ten
• Can esoterics
• Can soundtracks
• The kosmische design of Peter Geitner
• Reworking Kraftwerk (again)
• Leitkegel
• German gear
• Autobahnen
• Ralf and Florian
• Can’s Lost Tapes
• Reworking Kraftwerk
• Autobahn animated
• Sleeve craft
• Who designed Vertigo #6360 620?
• Old music and old technology
• A cluster of Cluster
• Aerodynamik by Kraftwerk

As usual, one thing leads to another. Most people who listen to Tago Mago (1971), the third album by Can, won’t be aware of the Aleister Crowley reference in the long improvisation that fills side three (track 5 on the CD). Aumgn was a spontaneous creation that includes one member of the band intoning an OM-like mantra while the other musicians clatter their way around the studio. The Crowley connection is in the unusual spelling of the title which is Crowley’s own amendment of the more familiar AUM. He explains the reasoning over several pages in Magick in Theory and Practice (1929), some of which involves the numerical values of the five letters. Not that this marks Can as Crowleyans but anyone unacquainted with Crowley’s augmented word would simply have used OM or AUM instead.

Update: I’ve been re-reading the book that came with the Can Box (1999), and came across this forgotten passage in Michael Karoli’s interview:

At the time I was very interested in magic spells, and Irmin knew of the spell “Aumgn” through me. But I had a completely different concept of what one could do with it, than to irreverently quote it in a piece of music. At the age of 21, I wouldn’t have dared to put this recklessly on an album. For me it was black magic. It was Aleister Crowley and all of that, and it gave me the creeps. I told Irmin to stop pronouncing magic spells in the room, but Irmin naturally overrode that with his arrogant grin.

Design by Ingo Trauer & Richard J. Rudow.

The fifth studio album, Future Days (1973) has another esoteric detail on the front and back of its elegant Art Nouveau sleeve: Hexagram 50 from the I Ching, translated in the Richard Wilhelm edition as Ting / The Cauldron. The same text has the judgement for Ting as “great good success”, and the album happens to be considered one of their best musically, although it was also the end of an era when vocalist Damo Suzuki left after its release. On a more mundane level, a cauldron is a container, as is a can.

There’s also the unexplained Greek letter in the centre of the sleeve: Psi is the 23rd letter of the Greek alphabet, and is commonly used as a symbol for psychology although it’s also used as a symbol in quantum mechanics. This last reference might be relevant given that the piece that ends their next album, Soon Over Babaluma (1974), is entitled Quantum Physics.

Design by Wagner Design Unit. Cover photos by Michael Karoli & Peter Hehner.

There are more I Ching hexagrams on the back of Flow Motion (1976), the group’s eighth album. Hexagram 29 is K’an / The Abysmal (Water) also known as “gorge” or “abyss”. Hexagram 59 is Huan / Dispersal (Dissolution). Taken together these could be interpreted as “flow motion” (and may well be the origin of the title—interviews with the group have seldom discussed these things) although they might also be seen as ominous signs for Can’s future. Flow Motion gave them a hit single in the UK (I Want More) but it’s also the last album that’s musically satisfying throughout. Can persevered for another two years (minus Holger Czukay) before disbanding in 1978. As to the esoterics, Rob Young is apparently writing a biography of the band so we may learn more about all of this when his book is published.

Previously on { feuilleton }
• Can soundtracks
• Can’s Lost Tapes

Tag: Richard J. Rudow

A Can pin

Can esoterics