Several Salomés

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The Dance of Salomé (1885) by Robert Fowler.

There’s always more to find… Unfortunately, Robert Fowler’s academic tableaux is a prime example of bad Victorian art: carefully modelled but overlit, dull and lifeless. And worst of all for the subject at hand: deeply unerotic. We’re supposed to believe that this woman wrapped in a bedsheet would exude enough eros to drive her father to lustful recklessness. This was the bloodless “good taste” against which Oscar Wilde and the Aesthetes set themselves.

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Salomé Dancing before Herod (1876) by Gustave Moreau.

Wilde’s idea of Salomé can be seen here in one of Gustave Moreau‘s many paintings on the theme. Wilde would have preferred Moreau’s paintings, or something similar, to adorn his published play but he ended up with Aubrey Beardsley instead. You only have to compare Beardsley’s Stomach Dance with Fowler’s painting to see why Aubrey’s art made such a dramatic impression in the 1890s.

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Salomé (1890) by Ella Ferris Pell.

Ella Ferris Pell’s painting isn’t the only portrait of Salomé by a female artist of this period but it’s the one which Bram Dijkstra chose as the cover image for his excellent study Idols of Perversity: Fantasies of Feminine Evil in Fin-de-Siècle Culture (1986). Of this work Dijkstra writes:

In Pell’s painting a number of the most characteristic turn-of-the-century attributes of the biblical temptress are absent. She does not glare at us with a look of crazed sexual hunger; she does not have the wan, vampire features of the serpentine dancer; nor does she show herself to be a tubercular adolescent … Pell’s Salomé, a real life-woman, independent, confident, and assertive, was far more threatening, far more a visual declaration of defiance against the canons of male dominance than any of the celebrated viragoes and vampires created by turn-of-the-century intellectuals could ever have been. Such a woman could not be disposed of in as cavalier a fashion as the evil women in man’s mind. Her indomitable reality was this feminist Salomé’s most formidable weapon, far more dangerous than any imaginary decapitating sword.

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Salomé (1909), two paintings by Robert Henri.

Finally, there’s this pair of paintings by American artist Robert Henri whose work resembles John Singer Sargent’s in its shadowed backgrounds and light brushstrokes. Salomé was no longer a perennial theme by this point but Maud Allan’s improvised dance performance, Vision of Salomé, was proving enormously popular at the time Henri painted these pictures which may explain his choice of subject. There’s little in the rest of his oeuvre along similar lines.

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Julius Klinger’s Salomé

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Salomé (1909).

I thought this current thread was finished yesterday but it seems not. Julius Klinger (1876–1942) was an Austrian artist and designer whose early work can be found in the first numbers of Jugend magazine. Subsequent work includes a number of erotic illustrations such as top-heavy Salomé here, a depiction which startles when you notice she’s carrying a set of severed genitals in place of the more usual human head. Given that many feminist and Freudian art critics tend to see the Salomé story as an emasculation metaphor this is perhaps appropriate.

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This pair of untitled pieces are from a feature on Klinger’s black-and-white work in #21 of Deutsche Kunst und Dekoration (1907), the entire edition of which can be downloaded here. The picture above may be another Salomé but is more likely that other decapitating heroine, Judith, with the head of Holofernes. The picture below, meanwhile, is entirely mysterious, and another fine addition to the artistic sub-genre of human/cephalopod encounters. Thanks to billy for pointing the way to all of these.

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John Vassos’s Salomé

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Yet another Salomé, this 1927 edition being a beautifully stylised Art Deco version by John Vassos (1898–1985), a Greek artist who moved to America in the 1920s. There aren’t many examples of these drawings online, unfortunately, I love to see a complete set of the illustrations. Salomé’s underarm hair is a detail one can’t imagine seeing in many renderings before or after this. Vassos followed Salomé with two more Wilde editions, The Ballad of Reading Gaol (1928) and The Harlot’s House and Other Poems (1929). Bud Plant’s page has more about the artist’s life and work and further examples of his monochrome art.

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René Bull’s Salomé

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An illustration by René Bull (1872–1942) from The Russian Ballet (1913) by AE Johnson. Bull seems to be primarily known as one of the many illustrators of that Golden Age staple, The Arabian Nights, although his interpretation is a little too comical for my taste. You can judge for yourself here.

Other Salomés turning up recently include a George Barbier picture in this BibliOdyssey post, Salomé, la Gran Diva at Bajo el Signo de Libra, and the Guardian’s review of David McVicar’s Pasolini-esque opera production.

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Steven Berkoff’s Salomé

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A new production of Oscar Wilde’s Salomé is touring the UK this month, a presentation of the Headlong company which will appear in a number of venues throughout the country but not in Manchester, unfortunately. My disappointment at this news prompted me by way of compensation to finally order a DVD of the Steven Berkoff production, a live performance filmed in Tokyo in 1992. I wish I’d done so sooner.

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Herod (Steven Berkoff).

Berkoff’s production was first staged at the Gate Theatre, Dublin, in 1988. The play’s success led to a run at the National Theatre in London (with a Beardsley-derived poster) followed by performances worldwide. I don’t know how significant the original choice of venue was but the Gate Theatre was founded by Micheál MacLiammóir and Hilton Edwards in 1928. MacLiammóir was a great Wilde enthusiast whose one-man portrait of the writer, The Importance of Being Oscar, achieved considerable success in the 1960s. He would have relished Berkoff’s production.

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Salomé (Myriam Cyr).

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