Pet Shop Boys – Page 2 – { feuilleton }

Weekend links 475

Femme avec des fleurs (c. 1912) by Romaine Brooks.

• “Boring people tend not to exile themselves to rocky islands, but even among the intriguing personalities we encounter in Capri, some individuals prove more extravagantly memorable than others.” Steve Susoyev reviews Pagan Light: Dreams of Freedom and Beauty in Capri by Jamie James.

• “The Mad “idiots” subverted the comic form into a mainstream ideological weapon, aimed at icons of the left and the right—attacking both McCarthyism and the Beat Generation, Nixon and Kennedy, Hollywood and Madison Avenue.” Jordan Orlando on a world without Mad Magazine.

• RIP Sam Gafford, Paul Krassner and Rutger Hauer. Related to the latter: Hauer’s first role as Floris, the hero of a Dutch TV series directed by Paul Verhoeven.

I cannot tell you what it does to me to hear pre-Stonewall. And even in our literature, even in the art, pre-Stonewall, post-Stonewall. I wrote three books pre-Stonewall and a dozen more post-Stonewall. There’s no demarcation. Gay history is centuries and centuries from the Romans to the Greeks to Oscar Wilde to all kinds of outrages. And those seem to be put back and pre-Stonewall is passive. Post-Stonewall is brave and dignified. I actually have heard things like that. I’ve talked, I’ve lectured and I’ve been invited all the way from Harvard to USC. And I talk about what it was like, what we had to survive.

Look, pre-Stonewall produced Allen Ginsberg, William Burroughs, Oscar Wilde, and I could go on. Post-Stonewall produced Bret Easton Ellis, who jumps out of the closet only now and then and then rushes back in, and Queer Eye for the Straight Guy, where we’re reduced to clowns for straight people. The husband of Mr. Buttigieg, he is so darling talking about the silver he’s going to be choosing for the White House. It embarrasses me, it embarrasses me very much because that’s what people expect a gay man to do, to be very precious, and that’s not what we are. A good solid queen I will protect forever, they are heroes.

A lot of people think that everything stopped, everything, all harassment stopped. Look, it’s still going on. It’s still going on, for god’s sake. The same tactics are often used in a different way.

John Rechy talking to Jason McGahan

• The genius of Barry Adamson: An exclusive interview by Paul Gallagher at Dangerous Minds.

• Three hours of the Prophecy Theme from Dune (by Brian Eno with Daniel Lanois & Roger Eno).

• Ed Sanders on why pop culture still can’t get enough of Charles Manson.

• Havelock Ellis takes a trip: Mike Jay on peyote among the Aesthetes.

• Darren Anderson on why little works of architecture deserve respect.

• Mix of the week: Stephen O’Malley presents / Java / Apr 27 2017.

• Phil Hine reviews Folk Horror Revival: Urban Wyrd 1 & 2.

• John Waters revisits “The Golden Age of Monkey Art”.

• I Must Be Mad (1966) by The Craig | The Day My Pad Went Mad (1982) by John Cooper Clarke | Yesterday, When I Was Mad (1993) by Pet Shop Boys

Weekend links 439

Cammell & Roeg’s Performance (1970) was marketed in Italy with all the restraint for which the Italian film industry has long been celebrated.

• “To the good men I offer the hand of friendship, to the foes of our sex I offer resistance and annihilation!” We Women Have no Fatherland (1899), a novel by Ilse Frapan, is the latest title from Rixdorf Editions.

• More Edward Gorey: Mark Derey discusses his biography on the Virtual Memories Show podcast. Related: Edward Gorey’s Calling Cards, a spoiler-heavy investigation.

• “It starts how most horror films end, and it just keeps building and building, crescendo on crescendo…” Ben Cobb on the original (and, for me, only) Suspiria.

• The next compilation release from the excellent Light In The Attic label will be Kankyo Ongaku: Japanese Ambient, Environmental & New Age Music 1980–1990.

• Saint Flournoy Lobos-Logos and the Eastern Europe Fetus Taxing Japan Brides in West Coast Places Sucking Alabama Air (1970) is a short film by Will Hindle.

• Film producer Sandy Lieberson and author Jay Glennie on Donald Cammell & Nicolas Roeg’s Performance.

• “Wes Anderson‘s offbeat debut as a curator drove a storied museum’s staff crazy. The results are enchanting.”

• Above Water, Inside, a video by James Ginzburg from his recent album, Six Correlations.

• For the LRB Podcast: Iain Sinclair and Patrick Wright discuss living with buildings.

• Not necessarily the best ambient and space music of 2018: a list by Dave Maier.

• “The net is not a good guide to book prices,” says Mark Valentine.

• David Bennun on 30 years of the Pet Shop Boys’ Introspective.

• Mix of the week: XLR8R Podcast 568 by Young Marco.

• At Dennis Cooper’s: Chris Marker Day.

• Introspection Pt. 1 (1969) by The End | Introspection (1984) by Minimal Compact | Intro-Spectiv (1996) by Chris & Cosey

Weekend links 330

Summer Passing (2013) by Laura Battle.

• The Marquis de Sade’s enduringly contentious The 120 Days of Sodom has been republished by Penguin Books in a new translation by Will McMorran and Thomas Wynn. “[De Sade] described his novel as ‘the most impure tale ever written since the world began’ and, for all the hyperbole, his description still holds true even now,” says Will McMorran, exploring the history and reputation of the book.

• From the Cutting Room Floor: Rick Klaw talks to Bruce Sterling about the current state of US (and world) politics. Sterling’s Futurist novel Pirate Utopia (which I’ve designed and illustrated) will be published by Tachyon next month.

• New from Strange Attractor: In Fairyland: The World of Tessa Farmer, edited by Catriona McAra, and Of Shadows: One Hundred Objects from The Museum of Witchcraft and Magic by Sarah Hannant and Simon Costin.

• Mix of the week: Programme No. 16 in the long-running Radio Belbury series is a guest presentation by The Pattern Forms (Jon Brooks, Edward Macfarlane and Edward Gibson).

• The Book of Three Gates by Simon Berman, “An Esoterica of HP Lovecraft’s Cthulhu Mythos”, is seeking funding.

• Occultist Phil Hine discusses Richard Payne Knight and phalluses at the Conway Hall, London, later this month.

• “My goal is to make music that is transcendent and isn’t specific of a certain time,” says Earth’s Dylan Carlson.

• Kiss the sky: psychedelic posters of the 60s and 70s from the collection of the late Felix Dennis.

• Radionics Radio: An Album Of Musical Radionic Thought-Frequencies.

• Madeleine LeDespencer on the occult bookshops of London.

• Unknown Pleasures waveform gif generator

• Sade Masoch (1968) by Bobby Callender | Confessional (Give Me Sodomy Or Give Me Death) (1991) by Diamanda Galás | The Sodom And Gomorrah Show (2006) by Pet Shop Boys

Weekend links 265

The White House, Washington DC, on the evening of June 26, 2015.

I can remember that after the cops cleared us out of the bar we clustered in Christopher Street around the entrance to the Stonewall. The customers were not being arrested, but a paddy wagon had already hauled off several of the bartenders. Two or three policemen stayed behind, locked inside with the remaining members of staff, waiting for the return of the paddy wagon. During that interval someone in the defiant crowd outside called out “Gay Power”, which caused us all to laugh. The notion that gays might become militant after the manner of blacks seemed amusing for two reasons—first because we gay men were used to thinking of ourselves as too effeminate to protest anything, and second because most of us did not consider ourselves to be a legitimate minority.

At that time we perceived ourselves as separate individuals at odds with society because we were “sick” (the medical model), “sinful” (the religious model), “deviant” (the sociological model) or “criminal” (the legal model). Some of these words we might have said lightly, satirically, but no amount of wit could convince us that our grievances should be remedied or our status defended. We might ask for compassion but we could not demand justice. Many gays either were in therapy or felt they should be, and the words gay liberation would have seemed as preposterous to us as neurotic liberation (now, of course, Thomas S. Szasz in the United States, RD Laing in Britain and Felix Guattari on the Continent have, in their different ways, made even that phrase plausible enough).

What I want to stress is that before 1969 only a small (though courageous and articulate) number of gays had much pride in their homosexuality or a conviction that their predilections were legitimate. The rest of us defined our homosexuality in negative terms, and those terms isolated us from one another. We might claim Plato and Michelangelo as homosexuals and revere them for their supposed affinities with us, but we could just as readily dismiss, even despise, a living thinker or artist for being gay. Rich gays may have derived pleasure from their wealth, educated gays from their knowledge, talented gays from their gifts, but few felt anything but regret about their homosexuality as such. To be sure, particular sexual encounters, and especially particular love relationships, were gratifying then as now, but they were explained as happy accidents rather than as expected results.

Edmund White writing on The Political Vocabulary of Homosexuality (1980). Reprinted in The Burning Library: Writings on Art, Politics and Sexuality (1994).

• “…after seeing Don’t Look Now, The Wicker Man looked just so dull and flat. What Don’t Look Now has that The Wicker Man doesn’t is a complete mastery of cinema. Don’t Look Now is almost a silent movie, a brilliant, coherent, original and fantastic film that has an enormous emotional impact.” Bernard Rose emoting at length about Nicolas Roeg. Related: Wild Hearts Run Out Of Time, the Roy Orbison video that Rose mentions directing.

• “The male sex organ is depicted not so much as a body part, but more as a fetish object in its own right—a thing independent of the male body, worthy of intense, delirious veneration.” Jason Farago reviewing Tom of Finland: the Pleasure of Play. Related: Same-sex desire through the ages at the British Museum.

• “Sphinx is a typical love story only in the way that it’s the tale of two people who have fallen in love, and things don’t go smoothly. Beyond that…as reader, you have no idea of the gender of either half of this romantic equation.” Chris Clarke reviewing Sphinx, a novel by Anne Garréta.

• “To give space to the musical elements was really a thrill—how far can you get without using too much stuff?” Moritz von Oswald on “the sounds of emptiness”.

• “The problem is not always Helvetica but that Helvetica is all too often the default, the fall-back, the I-really-can’t-be-arsed choice,” says John Boardley.

• Mix of the week: Shaft’s Old Man: An Imaginary Soul Jazz Soundtrack by Aquarium Drunkard.

• “What is the Cut-Up Method?” Ken Hollings explains in a BBC magazine piece and radio feature.

• Nigel Kneale’s Quatermass, the final TV serial, will be released on Blu-ray next month.

• Relevant to the week’s reading: an archived Italo Calvino site.

• Drÿad: a Tumblr.

• Sphinx (1989) by Syd Straw | The Sodom And Gomorrah Show (2006) by Pet Shop Boys | Pattern 1 (2009) by Moritz Von Oswald Trio

Weekend links 257

The Nine of Swords by Pamela Colman Smith, and the same card from The Ghetto Tarot, a Haitian deck created by photographer Alice Smits and Haitian art group Atis Rezistans.

Almost four months after the murders in Paris, Charlie Hebdo continues to be problematic, to use a common epithet. The “p” word occurs with such frequency in current discussions about offence—and those discussions so often seem like a secular version of old religious arguments, with Manichean forces pitted against each other, and the same schisms, heresies and witch hunts—that I’ve taken to translating “problematic” as “sinful”. Charlie Hebdo is nothing if not a heretical text even if many of those pronouncing on its heresies have never read a copy. Back in January I was confident that we’d be seeing a great deal of equivocation (if not outright victim-blaming) when people began to look closely at the magazine, or at least read hasty appraisals of its contents. You didn’t have to be a psychic to predict any of this because the equivocations are merely the current manifestation of a familiar syndrome. This week’s authorial objections about PEN America honouring Charlie Hebdo have led to a reiteration of the grumblings we heard in January: “Yes, of course, we condemn the violence but…” But, what? “But, it’s a sinful publication…”(This piece by one of the PEN objectors in the LRB is typical.) Publication liberties, which in the UK are more constrained than in the US, are apparently best championed for the virtuous (the responsible, the respectful, etc), not the sinful. In 1963 “Yes, but…” equivocations about freedom of speech were being deployed in the letters page of the Times Literary Supplement with worthies such as Victor Gollancz and Edith Sitwell wondering why it was necessary to defend a deplorable book like The Naked Lunch; in 1992 I sat in a courtroom watching a judge make similar comments when grudgingly overturning an obscenity ruling against David Britton’s Lord Horror novel. The same judge then upheld the obscenity charge against Britton & Guidio’s Meng & Ecker comic which he regarded as trashier fare, “luridly bound” and containing “pictures that will be repulsive to right-thinking people”.

So much for old arguments. Jodie Ginsberg at Index on Censorship goes into some detail about the PEN kerfuffle in a piece entitled “I believe in free expression, but…”; Justin EH Smith for Harper’s says:

I heard from [friends and equals] countless variations on the banality that “violence is always wrong.” How did I know that this judgment, though perfectly true in itself, was only a banality, the expression of a sentiment that had little to do with pacifism? By the clockwork predictability of the “but” that always followed.”

Kenan Malik, who writes a great deal about these issues (his new book is The Quest for a Moral Compass: A Global History of Ethics) posted a statement from Jo Glanville from English PEN, and a lengthy piece by Leigh Phillips. This affair will rumble on.

• More sinful material: Samuel R. Delany’s Hogg is a novel so transgressive/offensive that it took 26 years to find a publisher. You seldom see any mention of the book when Delany’s work is being discussed, especially in prudish SF circles, but Dennis Cooper’s blog ran a retrospective feature about it this week. Caveat lector. Related: Stories for Chip: A Tribute to Samuel R. Delany is looking for crowdfunding.

• “[Judy] Oppenheimer relates that Jackson kept a library of over two hundred books on witchcraft, and her interest in the subject was not purely academic.” Martyn Wendell Jones on Shirley Jackson.

• The Satyr and Other Tales, a collection by Stephen J. Clark, the title story of which is “inspired by the life and ethos of sorcerer and artist Austin Osman Spare”.

• Mixes of the week: Bacchus Beltane 2: The Mists of Avalon by The Ephemeral Man, and The Ivy-Strangled Path Vol. VI by David Colohan.

• Boy and his SIR: BDSM and the Queer Family, a photo series by Kevin Warth, and Xteriors II, a photo series by Desiree Dolron.

• The Quest for Stenbock: David Tibet talks to Strange Flowers about his obsession with the eccentric Count.

• Dark Star: HR Giger’s World is a documentary about the artist by Belinda Sallin.

• 1 in 3 Impressions, a free EP of Moog music by M. Geddes Gengras.

• The rise and fall of the codpiece

• Blade Runner Reality

• Some Weird Sin (1977) by Iggy Pop | Sin In My Heart (1981) by Siouxsie and The Banshees | It’s A Sin (1987) by Pet Shop Boys