Forty years of freedom after centuries of injustice

oscar.jpg

left: Maggi Hambling’s Oscar Wilde monument near Covent Garden, London.

“Yes, we shall win in the end; but the road will be long and red with monstrous martyrdoms.” Oscar Wilde, after his release from Reading Gaol in 1897.

“Forty years ago in Britain, loving the wrong person could make you a criminal. Smiling in the park could lead to arrest and being in the wrong address book could cost you a prison sentence. Homosexuality was illegal and hundreds of thousands of men feared being picked up by zealous police wanting easy convictions, often for doing nothing more than looking a bit gay.

“At 5.50am on 5 July 1967, a bill to legalise homosexuality limped through its final stages in the House of Commons. It was a battered old thing and, in many respects, shabby. It didn’t come close to equalising the legal status of heterosexuals and homosexuals (that would take another 38 years). It didn’t stop the arrests: between 1967 and 2003, 30,000 gay and bisexual men were convicted for behaviour that would not have been a crime had their partner been a woman. But it did transform the lives of men like Antony Grey, who had fought so hard for it, meaning that he and his lifelong partner no longer felt that every moment of every day they were at risk.”

From “Coming out of the dark ages” by Geraldine Bedell, The Observer.

The Sexual Offences Act of 1967, passed forty years ago today, was a compromised victory, as the quote above notes. The age of consent was set higher for gay men at 21 (these laws and restrictions applied to men only?lesbian sex had never been forbidden), you couldn’t be a member of the armed forces, you had to conduct your business with one other person only and in private (ie: at home; no hotel liaisons). The new act also only applied to England and Wales; Scotland had to wait until 1980 while in Northern Ireland (often a backwater where gay rights are concerned) the law wasn’t changed until 1982.

Yet it was a start, and it’s surprising and heartening to see how far things have travelled since 1967, especially when we seemed to be moving in reverse with the iniquities of the Thatcher years. Tony Blair’s government can be accused of many sins but it was never homophobic, and gave us an equalised age of consent, civil unions and finally scrapped Thatcher’s Section 28 law forbidding “the promotion of homosexuality”. Yes, gay-bashing still occurs, gay teens are bullied at school and we still have people like this idiot spouting nonsensical drivel. But Britain finally feels like a civilised place these days, more than it ever did.

It took over a century Oscar, and the road was long and red, but we made it.

Previously on { feuilleton }
Joe Orton
The Poet and the Pope
Queer Noises

The Chronicles of Clovis and other sarcastic delights

saki1.jpg

This week’s book purchase (yes, dear reader, it never ends, there are merely lulls between one indulgence of the vice and the next) is a small Bodley Head volume that comprises part of the collected works of Hector Hugh Munro (1870–1916), or “Saki” as he’s better known. I have Saki’s complete works already in a big fat Penguin collection but I like these small books that were the common format for portable reading prior to the invention of the paperback. Over a number of years I’ve managed to collect about half of the Tusitala Edition of Robert Louis Stevenson’s complete works which are similarly-sized blue volumes (one in a rare leather binding), simply through chance finds in secondhand shops.

This particular book is a 1929 reprint of The Chronicles of Clovis collection first published in 1911 and, like the Stevenson volumes, has the author’s signature blocked in gold on the cover. The introduction is by AA Milne and I’m taking the liberty of reproducing it in full below, partly out of laziness and partly because he does a good job of presenting the man and his work.

Continue reading “The Chronicles of Clovis and other sarcastic delights”

Alla Nazimova’s Salomé

salome1.jpgWe tend to think of cinema as a modern medium, quintessentially 20th century, but the modern medium was born in the 19th century, and the heyday of the Silent Age (the 1920s) was closer to the Decadence of the fin de siècle (mid-1880s to the late-1890s) than we are now to the 1970s. This is one reason why so much silent cinema seems infected with a Decadent or Symbolist spirit: that period wasn’t so remote and many of its more notorious products cast a long shadow. Even an early science fiction film like Fritz Lang’s Metropolis has scenes redolent of late Victorian fever dreams: the vision of Moloch, Maria’s parable of the tower of Babel, the coming to life of statues of the Seven Deadly Sins, and—most notably—the vision of the Evil Maria as the Whore of Babylon. Woman as vamp or femme fatale was an idea that gripped the Decadent imagination, and it found a living expression in the vamps of the silent era, beautiful women with exotic names such as Pola Negri, Musidora (Irma Vep in Feuillade’s Les Vampires) and the woman the studios and press named simply “the Vamp”, Theda Bara (real name Theodosia Burr Goodman).

Alla Nazimova was another of these exotic creatures, and rather more exotic than most since she was at least a genuine Russian, even if she also had to amend her given name (Mariam Edez Adelaida Leventon) to exaggerate the effect. Like an opera diva or a great ballerina she dropped her forename as her career progressed, and is billed as Nazimova only in her 1923 screen adaptation of Oscar Wilde’s play, Salomé. Nazimova inaugurated the project, produced it and even part-financed it since the studios, increasingly worried by pressure from moral campaigners, regarded it as a dangerously decadent work. Nazimova had a rather colourful off-screen life and the stories of orgiastic revels at her mansion, the Garden of Allah, probably didn’t help matters.

salome2.jpg

Salomé lobby card (1923).

Continue reading “Alla Nazimova’s Salomé”

Joe Orton

oldman_orton.jpg

Gary Oldman as Joe Orton in Prick Up Your Ears (1987).

Ken: At least you can say you’ve sat in the same chair as TS Eliot.
Joe: Yes, I’m never going to wipe my bum again.

Gay playwright Joe Orton receives a welcome renewal of attention this month with a showing of films at the ICA in London and the 20th anniversary re-release of Prick Up Your Ears, the great Orton biopic by Alan Bennett and Stephen Frears. Gary Oldman is marvellously sexy (and funny) as Orton in Frears’ film, Alfred Molina is equally good as his increasingly neurotic lover, Kenneth Halliwell (who eventually murdered Orton before killing himself), and there’s decent casting throughout, with Vanessa Redgrave playing Peggy Ramsay and Julie Walters hilarious as Orton’s mother.

Prick Up Your Ears was originally Halliwell’s title for a script Orton was writing for the Beatles (“…much too good a title to waste on a film,” said Orton.) That film idea, variously titled Up Against It and 8 Arms To Hold You, was deemed “too gay” by McCartney and co., not least because Orton had all four Beatles sleeping in the same bed. He also wrote that “…the boys, in my script, have been caught in flagrante, become involved in dubious political activity, dressed as women, committed murder, been put in prison and committed adultery. And the script isn’t finished yet.” Now you know why the third Beatles film was an animated one.

A feature in The Guardian examining Orton’s legacy, as well as the film, has this to say of Prick Up Your Ears:

it was the first mainstream British film to depict the gay underworld of West End toilets and sign language that existed in an age when homosexuality was still illegal.

And much of it was filmed on location in Orton’s haunts. Every time I’ve been through Islington tube station I think of the scene where Gary Oldman picks up a guy he’s been eying in the lift.

Orton had the misfortune to die in 1967, the year homosexuality was decriminalised in Britain. Well… decriminalised so long as you were both 21, not members of the Armed Forces and there was no one else in the room with you; Orton could have made a play out of such farcical restrictions. But the film makes it clear that the existence of a stupid law—which caused the downfall of another playwright, Oscar Wilde—did nothing to prevent him enjoying himself. The Guardian has another quote from him:

[The police] interfere far too much with private morals—whether people are having it off in the backs of cars or smoking marijuana, or doing the interesting little things one does.

They still do, Joe.

The web doesn’t serve Orton’s memory very well; the links below are some of the more interesting finds.

An interview from June, 1967
Joe Orton at the BBC Sound Archive
Joe Orton at GLBTQ
The Disappearing Gentlemens’ Lavatories of Old London
(A hymn to the public convenience by Dudley Sutton, dedicated to Joe Orton.)

Previously on { feuilleton }
Passion play
The Poet and the Pope
Please Mr. Postman
All you need is…
Queer Noises

The Poet and the Pope

oscar.jpgIrony never rests in the world of religion these days. I suspect Oscar would be pleased by this attention, he had an audience with Pius IX when he was a young man and wrote a poem, Urbs Sacra Aeterna, to celebrate the occasion. As noted earlier, a recent Out.com article explored rumours that the Vatican may be more friendly with Dorothy than is usually supposed.

Vatican comes out of the closet and embraces Oscar
Although Oscar Wilde had a gay relationship, the Vatican is championing his razor-sharp moral maxims, not his lifestyle.

Richard Owen
Friday, January 5th, 2007
The Times

Oscar Wilde, poet, playwright, gay icon and deathbed convert to Catholicism, has been paid a rare tribute by the Vatican. His aphorisms are quoted in a collection of maxims and witticisms for Christians that has been published by one of the Pope’s closest aides.

Wilde (1854-1900) had long been regarded with distaste by the Vatican — a dissolute and disgraced homosexual who was sentenced for acts of gross indecency over his relationship with Lord Alfred Douglas.

The book, compiled by Father Leonardo Sapienza, head of protocol at the Vatican, includes such Wildean gems as “I can resist everything except temptation” and “The only way to get rid of a temptation is yield to it” — hardly orthodox Catholic teaching.

Father Sapienza said that he had devoted the lion’s share of Provocations: Aphorisms for an Anti-conformist Christianity to Wilde because he was a “writer who lived perilously and somewhat scandalously but who has left us some razor-sharp maxims with a moral”. The book also includes contributions from the Colombian philosopher Nicolás Gómez Dávila.

Father Sapienza said that Wilde had been a great writer of powerful force and dazzling intelligence who was now chiefly remembered not for his promiscuity but for plays such as The Importance of Being Earnest and An Ideal Husband as well as moral tales such as The Picture of Dorian Gray, in which a vain young man pays a terrible price for selling his soul to gain eternal youth.

Father Sapienza said that he wanted to “stimulate a reawakening in certain Catholic circles”. Christianity was intended to be a radical cure, not a humdrum remedy for the common cold: “Our role is to be a thorn in the flesh, to move people’s consciences and to tackle what today is the No 1 enemy of religion — indifference.”

“What a surprise!” La Repubblica’s said. “A homosexual icon has been accepted by the Vatican.” Orazio La Rocca, a Vatican watcher, described the book as a bombshell.

Pope Benedict XVI is a stern opponent of gay marriage and has reinforced Catholic teaching that homosexuality is a disorder. On the other hand he has belied his reputation as a hardliner since his election, reserving most of his fire for apathy and relativism in an attempt to revive Christian faith in Europe.

Wilde, who was married and had two children, was arrested and tried in 1895 over his relationship with Lord Douglas (known as Bosie), son of the Marquess of Queensberry, who had accused Wilde of sodomy. The writer sued Queensberry but lost and was sentenced to two years’ hard labour.

He displayed a long fascination with Catholicism, once remarking: “I am not a Catholic — I am simply a violent Papist.” He was born in Dublin to a Protestant family but fell under the spell of Catholicism at Oxford. He even made a journey for an audience with the Pope, but declared: “To go over to Rome would be to sacrifice and give up my two great Gods: Money and Ambition.” The way for Wilde’s rehabilitation was paved six years ago by a Jesuit theologian, Father Antonio Spadaro. On the centenary of Wilde’s death, he raised eyebrows by praising the “understanding of God’s love” that had followed Wilde’s imprisonment in Reading.

Father Spadaro said that at the end of his life Wilde had seen into the depths of his own soul and in his last works, such as De Profundis, had made “an implicit journey of faith”. He said that Wilde had come to see that God was capable of “breaking hearts of stone and entering into them with mercy and forgiveness”.

The wit and wisdom of Wilde

• Those who see any difference between soul and body have neither.
• I am not in favour of long engagements. They give people the opportunity of finding out each other’s character before marriage.
• One’s real life is often the life that one does not lead. I see an intimate connection between the life of Christ and the life of the artist. Christ’s place indeed is with the poets.
• I can resist everything except temptation.
• We are all in the gutter, but some of us are looking at the stars.
• It is the confession, not the priest, that gives us absolution.
• The only way to get rid of a temptation is to yield to it.
• There is only one thing in the world worse than being talked about, and that is not being talked about.
• Children begin by loving their parents; as they grow older they judge them; sometimes they forgive them.
• Nothing makes one so vain as being told that one is a sinner.
• In this world there are only two tragedies. One is not getting what one wants, and the other is getting it.
• What is a cynic? A man who knows the price of everything and the value of nothing.
• Experience is the name everyone gives to their mistakes.
• What a pity that in life we only get our lessons when they are of no use to us.

Previously on { feuilleton }
Gay for god
The Picture of Dorian Gray I & II