Haeckel’s Radiolaria

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I’ve been admiring (and plundering) Ernst Haeckel’s Kunstformen der Natur (Artforms in Nature, 1904) for many years, but until this week I hadn’t thought to look for other books by the German biologist. The plates in Haeckel’s Kunstformen fascinate for the way their drawings emphasise the aesthetic qualities of the animals being studied, without taking the wild liberties one finds in early zoological books or being photographically faithful to the specimens.

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Of particular fascination are the many plates devoted to Radiolaria, tiny marine protozoa whose mineral skeletons look less like the product of living creatures than abstract decorations, crystalline growths or even pieces of alien architecture. These unusual forms were the ones that captured the imagination of René Binet, a French designer and architect who collaborated with Gustave Geffroy on a whole book of architectural and household designs derived from Haeckel’s plates. So too with Salvador Dalí who wasn’t above borrowing (or “quoting”) from Haeckel’s Radiolaria.

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Haeckel was evidently just as fascinated with the protozoa, enough to write and illustrate a substantial monograph. Die Radiolarien (Rhizopoda radiaria): Eine Monographie (1862) is available at the Biodiversity Heritage Library and the Internet Archive in a mammoth four-volume set, a large portion of which is explanatory text. There’s also a separate volume with a selection of the plates alone which is easier to browse. These drawings show much more variety than the Kunstformen plates which represent the examples that Haeckel considered most visually appealing; they also show us how much Haeckel tailored his renderings for Kunstformen, favouring symmetry and harmony over natural imperfections. Oscar Wilde would have approved of Haeckel’s adjustments, as he writes in The Decay of Lying: “My own experience is that the more we study Art, the less we care for Nature. What Art really reveals to us is Nature’s lack of design, her curious crudities, her extraordinary monotony, her absolutely unfinished condition. Nature has good intentions, of course, but, as Aristotle once said, she cannot carry them out.”

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The Romance of Perfume

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The work of French artist and designer George Barbier is no stranger to these pages but this is a book of his I hadn’t seen before. Richard Le Gallienne is a name familiar to anyone acquainted with the London literary scene of the 1890s—he was friends with Oscar Wilde and contributed to The Yellow Book—but unlike many of his less fortunate contemporaries he also had a life and career that lasted beyond the Mauve Decade. The Romance of Perfume (1928) is one of his last books, a short history of the perfumer’s art which could well have been written thirty years earlier. George Barbier’s illustrations aren’t as carefully designed as in some of his earlier works but the pair are well-matched.

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Weekend links 475

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Femme avec des fleurs (c. 1912) by Romaine Brooks.

• “Boring people tend not to exile themselves to rocky islands, but even among the intriguing personalities we encounter in Capri, some individuals prove more extravagantly memorable than others.” Steve Susoyev reviews Pagan Light: Dreams of Freedom and Beauty in Capri by Jamie James.

• “The Mad “idiots” subverted the comic form into a mainstream ideological weapon, aimed at icons of the left and the right—attacking both McCarthyism and the Beat Generation, Nixon and Kennedy, Hollywood and Madison Avenue.” Jordan Orlando on a world without Mad Magazine.

• RIP Sam Gafford, Paul Krassner and Rutger Hauer. Related to the latter: Hauer’s first role as Floris, the hero of a Dutch TV series directed by Paul Verhoeven.

I cannot tell you what it does to me to hear pre-Stonewall. And even in our literature, even in the art, pre-Stonewall, post-Stonewall. I wrote three books pre-Stonewall and a dozen more post-Stonewall. There’s no demarcation. Gay history is centuries and centuries from the Romans to the Greeks to Oscar Wilde to all kinds of outrages. And those seem to be put back and pre-Stonewall is passive. Post-Stonewall is brave and dignified. I actually have heard things like that. I’ve talked, I’ve lectured and I’ve been invited all the way from Harvard to USC. And I talk about what it was like, what we had to survive.

Look, pre-Stonewall produced Allen Ginsberg, William Burroughs, Oscar Wilde, and I could go on. Post-Stonewall produced Bret Easton Ellis, who jumps out of the closet only now and then and then rushes back in, and Queer Eye for the Straight Guy, where we’re reduced to clowns for straight people. The husband of Mr. Buttigieg, he is so darling talking about the silver he’s going to be choosing for the White House. It embarrasses me, it embarrasses me very much because that’s what people expect a gay man to do, to be very precious, and that’s not what we are. A good solid queen I will protect forever, they are heroes.

A lot of people think that everything stopped, everything, all harassment stopped. Look, it’s still going on. It’s still going on, for god’s sake. The same tactics are often used in a different way.

John Rechy talking to Jason McGahan

• The genius of Barry Adamson: An exclusive interview by Paul Gallagher at Dangerous Minds.

Three hours of the Prophecy Theme from Dune (by Brian Eno with Daniel Lanois & Roger Eno).

Ed Sanders on why pop culture still can’t get enough of Charles Manson.

• Havelock Ellis takes a trip: Mike Jay on peyote among the Aesthetes.

Darren Anderson on why little works of architecture deserve respect.

• Mix of the week: Stephen O’Malley presents / Java / Apr 27 2017.

Phil Hine reviews Folk Horror Revival: Urban Wyrd 1 & 2.

John Waters revisits “The Golden Age of Monkey Art”.

I Must Be Mad (1966) by The Craig | The Day My Pad Went Mad (1982) by John Cooper Clarke | Yesterday, When I Was Mad (1993) by Pet Shop Boys

The Dial

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Yet another fin de siècle journal which we can now see in its entirety, The Dial was a short-lived British publication which expired at a time when more prominent titles were being launched. The publishers were Charles Ricketts and Charles Shannon, a couple who were partners in life as well as art and publishing, and members of Oscar Wilde’s small circle of circumspect gay and lesbian friends. Ricketts and Shannon published some of Wilde’s poetry—notably a beautiful edition of The Sphinx—and followed the William Morris ideal of using traditional techniques for art and printing rather than relying on the line block. Most of the illustrations in The Dial are woodcuts although Ricketts and Shannon also produced etchings and the occasional painting, as with Ricketts’ Moreau-like piece below. Many of the Dial pieces have been reprinted in books about the pair but these never show you everything so the journals contain a number of smaller works I hadn’t seen before. The Dial ran for five issues from 1889 to 1897. The Internet Archive has a couple of sets of which these are the better copies:

Issue 1 | Issue 2 | Issue 3 |Issue 4 | Issue 5

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Born to be Posthumous: The Eccentric Life and Mysterious Genius of Edward Gorey

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Cover design by Jim Tierney; photo by Richard Corman.

When so many current biographies are recounting the lives of those about whom we’ve already heard a great deal (see the new biography of Oscar Wilde by Matthew Sturgis), a book exploring the career of a previously undocumented yet worthwhile figure is especially welcome. Such is the case with Born to Be Posthumous, Mark Dery’s life of the elusive Edward Gorey: artist, writer, illustrator, book designer, book creator, bibliophile, theatre designer, cat lover and balletomane.

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The Gashlycrumb Tinies (1963).

Gorey’s small books have long been one of the more curious fixtures of American culture: many of them look like children’s books but aren’t (unless the child is Wednesday Addams); others look like comic books but they aren’t comics either. The books are sometimes (but not always) Surrealist fables; or brief accounts of irreducible mystery; or sombre inexplicabilities; or camp ripostes to the pieties of Victorian morality; infrequently spiced with black humour and with lurches into outright horror. Gorey delivered his miniature tales in an idiosyncratic drawing style that combines a cartoon-like stylisation with the density of shading found in old wood engravings, a blend that would prove influential as his popularity grew. As Dery notes in his book’s introduction, without Edward Gorey’s work there would be no Lemony Snicket, while Tim Burton would be a skeletal shadow of his present self. (Given the latter’s current output, this might do him some good. But I digress.)

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The Doubtful Guest (1957).

In Britain, however, Gorey remains a cult rather than cultural figure, still overshadowed by better-known contemporaries such as Maurice Sendak and Charles Addams. Until the publication of the Amphigorey story collections Gorey’s books were produced in small editions with such a limited availability you were more likely to encounter his art on the cover of another author’s book than within the pages of his own. I became aware of Gorey’s work by gradual osmosis. The first substantial piece I read about him was his entry in Philip Core’s Camp: The Lie that Tells the Truth (1984), in which Core’s mention of an art style “recollecting Victorian engravings” marked Gorey as an artist to be investigated. Two years later he received a longer entry in The Penguin Encyclopedia of Horror and the Supernatural edited by Jack Sullivan. (Camp and horror: how many other artists sit so easily in both worlds?) But Gorey is absent from many books about 20th-century illustrators, and despite the sequential nature of his work you won’t find him in histories of comic art.

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Edward Gorey’s Dracula: A Toy Theatre (1979).

In a way it’s fitting that the work of a man who was adamant in his determination to avoid being pinned down should be so difficult to find. But it’s also a shame that the work of an ardent Anglophile should be hard to find in the country that fuelled his imagination. Among Gorey’s literary favourites Dery lists Jane Austen and Agatha Christie together with Ronald Firbank, Saki, and EF Benson’s Mapp and Lucia novels. (The latter trio are all present in Core’s book on camp, which no doubt makes Gorey camp to the core. Whether he would have approved of being labelled as such is another matter.) I wasn’t surprised by the mention of Saki when so many of Saki’s story titles (The Secret Sin of Septimus Brope) sound like Gorey books, while many of the stories themselves are like Gorey scenarios in prose. Not all Gorey’s work is camp or comic, however; the 32 drawings that comprise the wordless masterpiece of The West Wing (1963) are closer to David Lynch or the “strange stories” of Robert Aickman, the latter an author that Gorey illustrated on several occasions. Dery emphasises how Gorey’s love of silent cinema contributed to The West Wing and other pieces, especially the serials of the Surrealists’ favourite filmmaker, Louis Feuillade.

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