Stonewall forty years on

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It was forty years ago, on the night of the 27th and morning of the 28th of June, 1969, that patrons of the Stonewall Inn in Greenwich Village rioted after one police raid too many. You can read about it in detail on an unusually thorough (caveat lector) Wikipedia page. Violence, harassment and suspicion is something gay people still have to endure today but in the 1960s things were considerably worse and the riots which began that night marked the point at which gay people in America showed they weren’t going to be pushed around any more. The exact nature of the events is still being argued over but that doesn’t negate their symbolic value. Here in Britain Parliament had grudgingly (and with ridiculous provisos) decriminalised homosexual acts two years earlier but the Stonewall riots have proved a potent enough symbol to lend their name to Britain’s leading gay rights organisation.

Things have improved immeasurably since 1969 but the struggle for basic civil rights continues, whether for marriage equality in many western countries, or for freedom from persecution and execution elsewhere. Martin Luther King said “Let us realize the arc of the moral universe is long but it bends toward justice.” Likewise, Oscar Wilde, given two years’ hard labour under the law which wasn’t abolished until 1967, said upon his release, “Yes, we shall win in the end; but the road will be long and red with monstrous martyrdoms.” Most of the time it can feel like we’ve reached the end of Oscar’s road but that’s only true in a handful of countries. Until the map on this page can be turned a single colour, the end of the road for many people will remain out of sight. But the arc of the moral universe is long. And it bends towards justice.

• The Times: Church ‘out of touch’ as public supports equal rights for homosexuals

Previously on { feuilleton }
Over the rainbow
Forty years of freedom after centuries of injustice

Merely fanciful or grotesque

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Thus the judgement of a reviewer examining Aubrey Beardsley’s work in The Graphic for May 23, 1896. The work in question was Beardsley’s Rape of the Lock illustrations being unveiled for the first time in the second number of The Savoy, the magazine which Beardsley co-founded with Arthur Symons and Leonard Smithers as a rival to the staid Yellow Book, also reviewed in the same column. Beardsley’s illustrations for Pope are now considered some of his very finest works and it’s difficult from our perspective to find any grotesquery there at all. It may be a reference to The Cave of Spleen, a drawing which saw the brief return of Beardsley’s earlier foetus creatures and a work to which some of Harry Clarke’s style would seem to owe a debt. In which case the reviewer should have been grateful to be spared the giant phalluses of The Lysistrata which Aubrey was also drawing for Smithers at this time.

The column above is one of many mentions of Beardsley and company to be found at the British Library’s new online archive of 19th century British newspapers. What might be a treasure trove is compromised slightly for me by being a collection of newspapers only, rather than magazines. A magazine database would give us all of The Savoy and The Yellow Book, as well as other titles which featured the work of fin de siècle illustrators. Patience is the key here, with every passing year more of the past becomes easily accessible.

So now, given the quantity of references there’s likely to be, dare I search for Oscar Wilde?

Elsewhere on { feuilleton }
The Aubrey Beardsley archive

Henry Keen’s Dorian Gray

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Returning to the golden boy again this week with an illustrated edition of Wilde’s novel from 1925. The publisher was Aubrey Beardsley’s old employer, John Lane, and the illustrator was Henry Keen, an artist of singular and dismaying obscurity. Perhaps some of my knowledgeable commenters can provide more information. Keen’s 12 plates look like lithographs but the book also featured ink embellishments and a splendid sunflower/butterfly design on the boards and slipcase.

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The real Basil Hallwards

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Well, two of them anyway… Discussion with commenter Noel in one of my old (and rather scant) posts about Albert Lewin’s 1945 film of The Picture of Dorian Gray touched on the fate of the original version of Dorian’s portrait (above). For some reason I’d always assumed this to have been produced by MGM’s art department despite a clear credit at the opening of the film for artist Henrique Medina (1901–1988). I no doubt miss this since my eyes always go to the credit for Ivan Albright (1897–1983), the artist responsible for the famous deteriorated final state of the picture (below). That painting is so splendidly grotesque its presence almost overpowers the entire film but its power would be lessened without the contrast of Medina’s elegant original. Examples of Medina’s other portrait works show a distinct similarity.

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Noel pointed the way to photos from the LIFE magazine archives which show Ivan Albright and his identical twin brother, Malvin, at work on the portrait. (Another here.) Fascinating not only to see an early stage of the painting but also a dummy of the decayed Dorian they were using as a model.

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Albright’s dissolute masterpiece can be seen at the Art Institute of Chicago, together with a number of his other works. Noel notes that Medina’s picture was bought at auction for $25,000 but its current whereabouts and ownership remain a mystery. If anyone knows more about this, please leave a comment.

Elsewhere on { feuilleton }
The Oscar Wilde archive

The Great God Pan

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Pan teaching Daphnis to play the panpipes; Roman copy of a Greek original from the 3rd-2nd centuries BCE by Heliodoros.

“The worship of Pan never has died out,” said Mortimer. “Other newer gods have drawn aside his votaries from time to time, but he is the Nature-God to whom all must come back at last. He has been called the Father of all the Gods, but most of his children have been stillborn.”

So says a character in The Music on the Hill, one of the slightly more serious stories from Saki’s The Chronicles of Clovis (1911). Saki’s Pan is a youthful spirit closer to a faun than the goatish creature of legend. But being a gay writer whose tales regularly feature naked young men (surprisingly so, given the time they were written) I’m sure Saki would have appreciated the Roman statue above. There’s nothing chaste about this Pan with his “token erect of thorny thigh” as Aleister Crowley put it in his lascivious 1929 Hymn to Pan, a poem which caused a scandal when read aloud at his funeral some years later. The Roman statue was for a long while an exhibit in the restricted collection of the Naples National Archaeological Museum where all the more scurrilous and priapic artefacts unearthed at Pompeii were kept safely away from women, children and the great unwashed. These are now on public display and include the notorious statue of a goat being penetrated by a satyr.

Continue reading “The Great God Pan”