Flowers: A Pantomime for Jean Genet

flowers.jpg

Flowers (1986) by the Lindsay Kemp Company. Photos by Maya Cusell.

Weidmann appeared before you in a five o’clock edition, his head swathed in white bands, a nun and yet a wounded pilot fallen into the rye one September day like the day when the world came to know the name of Our Lady of the Flowers. His handsome face, multiplied by the presses, swept down upon Paris and all of France, to the depths of the most out-of-the-way villages, in castles and cabins, revealing to the mirthless bourgeois that their daily lives are grazed by enchanting murderers, cunningly elevated to their sleep, which they will cross by some back stairway that has abetted them by not creaking. Beneath his picture burst the dawn of his crimes: murder one, murder two, murder three, up to six, bespeaking his secret glory and preparing his future glory.

A little earlier, the Negro Angel Sun had killed his mistress.

A little later, the soldier Maurice Pilorge killed his lover, Escudero, to rob him of something under a thousand francs, then, for his twentieth birthday, they cut off his head while, you will recall, he thumbed his nose at the enraged executioner.

Finally, a young ensign, still a child, committed treason for treason’s sake: he was shot. And it is in honour of their crimes that I am writing my book.

(Our Lady of the Flowers by Jean Genet. Translation by Bernard Frechtman, 1963)

Lindsay Kemp’s all-male version of Oscar Wilde’s Salomé has been the subject of several earlier posts, a production staged in the mid-70s with Kemp himself playing the part of Wilde’s femme fatale. Kemp’s company produced a related work in 1974, Flowers: A Pantomime for Jean Genet, a stage adaptation of Genet’s first novel, Our Lady of the Flowers (1942), in which Kemp played the part of drag queen Divine. Wilde and Genet aren’t so far removed from each other artistically although I can’t imagine them getting on in person. Both men were prisoners, of course, and Our Lady of the Flowers was famously written in prison, the first copy being discovered by a warder and destroyed. There’s a more direct connection in Fassbinder’s Querelle during the scenes where Lysiane (Jeanne Moreau) sings “Each man kills the thing he loves”, the most famous line from Wilde’s The Ballad of Reading Gaol which refers to (among other things) one of Genet’s obsessions: the prisoner condemned to death. Wilde would no doubt appreciate Genet’s poetic reimagining of his fellow prisoners, and his use of flowers as symbols; what Genet would have made of Lindsay Kemp’s typically extravagant and rather camp stage creation is anyone’s guess. He did write several plays but in later years evaded questions about them or his novels by claiming to have forgotten all his works. By the 1970s Genet was much more interested in the political struggles of the Black Panthers and the Palestinians.

Much as I like Wilde’s play, given the choice I think I’d prefer to see the Genet staging. Salomé is familiar enough from various stage and film adaptations whereas Flowers was unique. There is a video record of the latter from 1982 but the copy uploaded by Lindsay Kemp has had its soundtrack removed following the usual annoying copyright complaints about the music. So there’s the frustrating choice of watching the whole thing with no sound or watching this 28-minute video compilation of still photos by Maya Cusell from a 1986 performance with music that may be the original live score. One thing the photos show is how close in appearance is Kemp’s Divine to his dancer at the beginning of Derek Jarman’s Sebastiane (1976). In 2012 Kemp talked to Paul Gallagher about his film and stage career, Flowers included.

Update: As noted by radioShirley below, there is a copy of the 1982 performance with full soundtrack!

Previously on { feuilleton }
Querelle de Brest
Jean Genet, 1981
Un Chant d’Amour (nouveau)
Jean Genet… ‘The Courtesy of Objects’
Querelle again
Saint Genet
Emil Cadoo
Exterface
Penguin Labyrinths and the Thief’s Journal
Un Chant D’Amour by Jean Genet

Weekend links 219

balbusso.jpg

Grendel Monster (2013) by Anna & Elena Balbusso.

Rick Poynor looks at the Guide de la France mystérieuse (1964), a fantastic (in every sense) doorstop of a volume whose collage alphabet by Roman Cieslewicz can be seen on the cover of Carnival In Babylon (1972) by Amon Düül II.

• Boolean mathematics, Charles Howard Hinton, The Voynich Manuscript, and the effects of surveillance on the political process: Adam Curtis firing on all cylinders as usual.

• At Strange Flowers: The Picture of John Gray, remembering the minor fin de siècle figure who gave Oscar Wilde a surname for his most famous creation.

In “32 Cardinal Virtues of Dennis Cooper,” Wayne Koestenbaum remarks: “Cooper’s quest for the unseeable is virtually religious. I mean: sedulous, abstract, perpetual, unrewarded, unreasonable.” There’s much more to be said of Gone, its power, its pain, its odd intrigues, but perhaps it will suffice to say that it is revealing: unlike Burroughs’ scrapbooks hidden away by some private collector, never to see the light of day, Gone (and its sister texts at the Fales Library) illuminate in perpetuity Cooper’s obscure quest for the unseeable.

Diarmuid Hester looks at Dennis Cooper’s scrapbooks

The Sallow Tree, a single by Lutine. More music: An hour of Julia Holter‘s St John’s Sessions performance.

• At Dangerous Minds: Christian televangelists listen to Stairway To Heaven forwards.

• Cathy Camper reviews Fearful Hunter, a graphic novel by Jon Macy.

• Mix of the week: FACT mix 452 by Claude Speeed.

Roman Cieslewicz at Pinterest.

The Adobe Illustrator Story

The House of Julian

Unofficial Britain

• Amon Düül II singles: Rattlesnakeplumcake (1970) | Between The Eyes (1970) | Light (1971) | Lemmingmania (1971)

Wildeana 12

wilde.jpg

The Wilde Years (2000), a poster by Jonathan Barnbrook for an exhibition at the Barbican Centre, London.

Continuing an occasional series. Recent (and not-so-recent) Wildean links.

Sander Bink writes that Beardsley-esque artist Carel de Nerée tot Babberich was in Paris in the summer of 1900, the summer of the Exposition Universelle which has been a subject of many posts here. Did he meet Oscar Wilde? It’s a possibility.

• “Was Oscar Wilde’s outlandish personality more influential than his writing?” asks George Woodcock.

These were the years when Zola was at the height of his international fame but Wilde pans the fashionable Naturalist school by contrasting it with another phenomenon that was then sweeping through Europe: Russian fiction. One of the small gems of these volumes is a cluster of very interesting and little-known articles on modern Russian novels. Wilde rated Turgenev, Tolstoy and Dostoevsky far above “the obscene brood of pseudo-realists which roosts in the Cloaca maxima of France” and welcomed their influence on modern literature. He was certainly among the first critics to review the English translations of Crime and Punishment and Injury and Insult, praising Dostoevsky’s command of detail and ability to probe into “the most hidden springs of life”.

Stefano Evangelista on Wilde’s world of journalism

• “An idea that is not dangerous is not worthy of being called an idea at all.” A print by ObviousState.

Robert McCrum looks at The Picture of Dorian Gray for the Guardian‘s 100 Best Novels.

• Oscar Wilde provides the Pinterest legions with a thousand and one quotes.

Elsewhere on { feuilleton }
The Oscar Wilde archive

Maximin: ein Gedenkbuch by Stefan George

maximin01.jpg

This is a strange and beautiful book, a loving paean to a dead boy-poet from another poet, Stefan George (1868–1933), published in 1907. The “Maximin” of the title was Maximilian Kronberger (1888–1904) who was around 14 when he met George; the older man was 34 at the time. George was apparently smitten by the boy, and devastated when he died from meningitis two years later. Maximin: ein Gedenkbuch (A Memorial Book) is the result, a collection of mournful poems, beautifully designed and illustrated by Melchior Lechter in that rectilinear Art Nouveau style which the artist made his own. The memory of the dead Maximin became for George a quasi-religious obsession which makes Maximin the bible of the homosocial cult that George subsequently encouraged.

maximin02.jpg

What’s most surprising about all this behaviour is that it did nothing at all to harm his reputation, even among the Nazis who later revered his poetry. George was a contemporary of Oscar Wilde but the pair were poles apart in character, George’s chilly, high-minded aestheticism preserving him from the brickbats aimed at Wilde and others. Nonetheless, the inherent camp that results from the combination of such a remote attitude combined with flagrant boy-worship secured for George a place alongside Wilde in Philip Core’s essential Camp: The Lie that Tells the Truth (1984):

Strangely enough his overtly (if classically) homosexual verses, his preference for beautiful youth, and his severe black-clad dignity, all became immensely popular in the land of brüderschaft (brothers’ love). The camp Classicism of his ‘academy’ of the spirit, in surroundings of neo-Classical kitsch, hit just the right middle ground between Edwardian sentimentality and Hitlerian Imperialism.

Maximin: ein Gedenkbuch may be browsed or downloaded at the University of Heidelberg. There’s a more academic examination of George’s homoerotics here. Further page samples follow.

maximin03.jpg

maximin04.jpg

maximin05.jpg

Continue reading “Maximin: ein Gedenkbuch by Stefan George”

Ostia, a film by Julian Cole

ostia1.jpg

One of Derek Jarman’s many unfilmed projects was PPP in the Garden of Earthly Delights, a study of the last days in the life of director Pier Paolo Pasolini seen through a prism of references to the director’s cinematic work, and also the paintings of Hieronymus Bosch. Jarman’s proposal exists as a synopsis rather than a screenplay, presenting a series of isolated scenes: the film set for the final scene from Salò, or the 120 Days of Sodom (1975); an expensive restaurant; a street at night where Pasolini is cruising for sex; a cheap restaurant; a petrol station; an area of waste ground where Pasolini is killed by the rent boy he’s picked up. The foreground events parallel moments from Pasolini’s life and death, while the background would have featured characters from his earlier films, and various Boschian figures or motifs. The synopsis was printed in the Derek Jarman issue of Afterimage in autumn 1985, and it’s likely that the outline contributed to Julian Cole’s film, Ostia, which was made as a final-year student project a year later.

Ostia is unusual for being a film in which Derek Jarman is the lead actor, although when you see his acting it’s not so surprising that he kept himself out of his own films; Cole says on a commentary track for Ostia that some of Jarman’s performance was so bad it had to be cut. There is the curiosity value of seeing him playing the part of Pasolini, something that Jarman suggested when they were discussing the film.

The title refers to the name of the Tyrrhenian resort near Rome where Pasolini was murdered in November 1975, and the narrative favours the theory that Pasolini wasn’t so much murdered as assassinated by an establishment for whom he was a continual thorn in the side. The unforgettable Salò uses De Sade as a frame to explore the worst period of Italian Fascist brutality at the end of the Second World War. Many of those who were complicit in wartime atrocities were still active in Italian society in 1975, and even without the film’s other excesses they wouldn’t have been impressed by Pasolini’s dwelling on the crimes committed during the period of the Salò Republic, or his allusion to the Marzabotto massacre. Pasolini was also a vocal Marxist, of course (Jarman’s synopsis throws some barbs at this), and heavily critical of the deleterious effects of consumerism on post-war Italian society. The assassination theory carries some weight, in other words, even if the face-value explanation—a rough-trade assignation gone awry—seems just as likely. Philo Bregstein’s documentary, Whoever Says the Truth Shall Die (1981) explores the theory in a roundabout fashion, while Ostia (The Death of Pasolini) (1986) by Coil looks at the tragedy through a symbolic lens. “Kill to keep the world turning.”

ostia2.jpg

Julian Cole was working with a micro-budget so beyond the token presence of an Alfa Romeo like the one Pasolini drove (and which was driven over him on the beach) there’s no attempt at verisimilitude. All the scenes are shot in London locations circa 1986, and the dour skies of the metropolis are no match for the perfect blue of Italy. Cole’s film can’t help but be less ambitious than Jarman’s project but at least it got made. Viewed today Ostia has an unavoidable melancholy quality; Cole says that Jarman had just been diagnosed with HIV when they were making the film, and he refused to kiss actor David Dipnall because of this; at the time little was known about the infectiousness of the illness. Dipnall himself, in an unrelated chain of circumstances, died of AIDS a few years later. Ostia is also a reminder of how Pasolini’s death has gained a martyr-like quality among a certain group of gay men, making it a kind of cinematic equivalent to the martyrdom of Oscar Wilde 70 years earlier. It can be seen as an extra on the BFI’s Derek DVD or watched here.

Previously on { feuilleton }
Derek Jarman In The Key Of Blue
The Dream Machine
Jarman (all this maddening beauty)
Sebastiane by Derek Jarman
A Journey to Avebury by Derek Jarman
Derek Jarman’s music videos
Derek Jarman’s Neutron
Mister Jarman, Mister Moore and Doctor Dee
The Tempest illustrated
In the Shadow of the Sun by Derek Jarman
Derek Jarman at the Serpentine
The Angelic Conversation
The life and work of Derek Jarman