Thomas M Disch, 1940–2008

“What sort of criticism is it to say that a writer is pessimistic? One can name any number of admirable writers who indeed were pessimistic and whose writing one cherishes. It’s mindless to offer that as a criticism. Usually all it means is that I am stating a moral position that is uncongenial to the person reading the story. It means that I have a view of existence which raises serious questions that they’re not prepared to discuss; such as the fact that man is mortal, or that love dies. I think the very fact that my imagination goes a greater distance than they’re prepared to travel suggests that the limited view of life is on their part rather than on mine.”

disch4.jpgThomas Disch castigating a science fiction readership which often regarded his work with a disdain born of narrow expectations. Disch (left), who took his own life a few days ago, was one of the New Worlds group of writers who frequently caused consternation among the kind of readers who only ever want to read about future technology. He was also much more than that, of course, and he wrote a lot more widely than most genre writers but it’s for his sf novels that he’ll be remembered. Rather than attempt another encomium I thought it far better to post a Charles Platt interview from 1979 which gives an insight into Disch’s character as a man as well as a writer. This was one of a number of interviews Platt conducted with leading sf writers during the late Seventies, published as Who Writes Science Fiction? in the UK (by Savoy Books) and Dream Makers: The Uncommon People who Write Science Fiction in the US.

Thomas M Disch by Charles Platt

New York, April 1979

disch2.jpgNEW YORK, city of contrasts! Here we are on Fourteenth Street, walking past The New School Graduate Faculty, a clean modern building. Inside it today there is a fine museum exhibit of surreal landscape photography, but the drapes are permanently closed across the windows because, out here on the stained sidewalk, just the other side of the plate-glass, it’s Filth City, peopled by the usual cast of winos, monte dealers. shopping-bag ladies festooned in rags and mumbling obscenities, addicts nodding out and falling off fire hydrants. Fourteenth Street, clientele from Puerto Rico, merchandise from Taiwan. And what merchandise! In stores as garish and impermanent as sideshows at a cheap carnival, here are plastic dinner-plates and vases, plastic toys, plastic flowers and fruit, plastic statues of Jesus, plastic furniture, plastic pants and jackets-all in Day-Glo colors, naturally. And outside the stores are dark dudes in pimp-hats and shades, peddling leather belts, pink and orange wigs, and afro-combs… itinerant vendors of kebabs cooked over flaming charcoal in aluminium handcarts… crazy old men selling giant balloons.., hustlers of every description. And further on, through the perpetual fanfare of disco music and car horns, past the Banco Populare, here is Union Square, under the shadow of the Klein Sign. Klein’s, a semi-respectable old department store, was driven out of business by the local traders and has lain empty for years. But its falling apart facade still looms over the square, confirming the bankrupt status of the area. While in the square itself—over here, brother, here, my man, I got ’em, loose joints, angel dust, hash, coke. THC, smack, acid, speed, Valium, ludes. Seconal. Elavil!

Union Square wasn’t always like this. Michael Moorcock once told me that it acquired its name by being the last major battlefield of the American Civil War. Foolishly, I believed him. In truth there are ties here with the American labor movement; many trades unions are still headquartered in the old, dignified buildings, outside of which stand old, dignified union men, in defensive lunch-hour cliques, glaring at the panhandlers and hustlers toting pint bottles of wine in paper bags and giant, 20-watt ten-band Panasonic stereo portables blaring more disco! disco! disco!

Oddly enough we are looking for an address, here, of a writer who is known in the science fiction field for his almost elitist, civilized sensibilities. He has moved into an ex-office building that has been converted from commercial to residential status. Union Square is on the edge of “Chelsea”, which is supposed to be the new Soho, a zone where, theoretically, artists and writers are moving in and fixing up old buildings until, when renovations are complete, advertising execs and gallery owners will “discover” the area and turn it into a rich, fashionable part of town.

Theoretically, but not yet. In the meantime this turn-of-the-century, 16-storey, ex-office building is one of the brave pioneer outposts. We are admitted by a uniformed guard at the street entrance, and take the elevator to the 11th floor. Here we emerge into a corridor recently fabricated from unpainted sheets of plaster-board, now defaced with graffiti, but high-class graffiti, messages from the socially-enlightened tenants criticising the owner of the building for his alleged failure to provide services (“Mr. Ellis Sucks!” “Rent Strike Now!”) and here, we have reached a steel door provisionally painted in grubby Latex White, the kind of paint that picks up every fingermark and can’t be washed easily. There’s no bell, so one has to thump the door panels, but this is the place, all right, this is where Thomas M. Disch lives.

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John Phillip Law, 1937–2008

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Pygar the angel, Barbarella (1968).

John Phillip Law, who died on Tuesday, was featured here last year in a look at Mario Bava’s crazy live action fumetti, Danger Diabolik (below). Law made that film the same year as he played a blind angel in an equally crazy slab of Sixties’ decadence, Barbarella. In a more serious role, he played opposite the very formidable Rod Steiger in The Sergeant which was released the same year; together with Victim, this was one of the first films I remember watching that dealt with same-sex attraction (albeit in the usual angst-ridden mode), with Law’s character being the understandable object of Steiger’s doomed affection.

After those heights, things tended to be more down than up but I do have an affection for Ray Harryhausen’s The Golden Voyage of Sinbad (1974). Law’s Sinbad was pretty good even if he spends much of the time fighting monsters while Tom Baker was great as the villainous Koura. And I always appreciated that screenwriter Brian Clemens made Lemuria the destination of the voyage, a lost continent mentioned by Madame Blavatsky and many of the Weird Tales writers, including HP Lovecraft in The Haunter of the Dark.

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Danger Diabolik (1968).

Previously on { feuilleton }
CQ
Danger Diabolik

Robert Rauschenberg, 1925–2008

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Retroactive I (1964).

My youthful enthusiasm for art acquainted me with the name of Robert Rauschenberg (who died two days ago) earlier than most. Surrealism and Pop Art held an appeal that was immediate, if rather superficially appreciated at the time, and it was seeing works from both those movements which were the most memorable aspect of my first visit to the Tate Gallery when I was 13. Later on when I was reading JG Ballard’s stories and essays in back numbers of New Worlds, Rauschenberg was one of a handful of artists who seemed to depict in visual terms what Ballard was describing in words. In this respect Robert Hughes’s discussion of the “landscape of media” (Ballard’s common phrase would be “media landscape”) below is coincidental but significant. Retroactive I was painted a couple of years before Ballard began the stories that would later become The Atrocity Exhibition and it could easily serve as an illustration for that book.

There are and will be plenty of words written elsewhere about Rauschenberg’s work and influence. I’ll note here his inclusion in the list of gay artists at GLBTQ for his creative and personal partnership with another great Pop artist, Jasper Johns.

One of the artists (television) most affected in the Sixties was Rauschenberg. In 1962, he began to apply printed images to canvas with silkscreen—the found image, not the found object, was incorporated into the work. “I was bombarded with TV sets and magazines,” he recalls, “by the refuse, by the excess of the world … I thought that if I could paint or make an honest work, it should incorporate all of these elements, which were and are a reality. Collage is a way of getting an additional piece of information that’s impersonal. I’ve always tried to work impersonally.” With access to anything printed, Rauschenberg could draw on an unlimited bank of images for his new paintings, and he set them together with a casual narrative style. In heightening the documentary flavour of his work, he strove to give canvas the accumulative flicker of a colour TV set. The bawling pressure of images—rocket, eagle, Kennedy, crowd, street sign, dancer, oranges, box, mosquito—creates an inventory of modern life, the lyrical outpourings of a mind jammed to satiation with the rapid, the quotidian, the real. In its peacock-hued, electron-sweetbox tints, this was an art that Marinetti and the Berlin Dadaists would have recognized at once: an agglomeration of memorable signs, capable of facing the breadth of the street. Their subject was glut.

Rauschenberg’s view of this landscape of media was both affectionate and ironic. He liked excavating whole histories within an image—histories of the media themselves. A perfect example is the red patch at the bottom right corner of Retroactive I. It is a silkscreen enlargement of a photo by Gjon Mili, which he found in Life magazine. Mili’s photograph was a carefully set-up parody, with the aid of a stroboscopic flash, of Duchamp’s Nude Descending a Staircase, 1912. Duchamp’s painting was in turn based on Marey‘s photos of a moving body. So the image goes back through seventy years of technological time, through allusion after allusion; and a further irony is that, in its Rauschenbergian form, it ends up looking precisely like the figures of Adam and Eve expelled from Eden in Masaccio’s fresco for the Carmine in Florence. This in turn converts the image of John Kennedy, who was dead by then and rapidly approaching apotheosis as the centre of a mawkish cult, into a sort of vengeful god with a pointing finger, so fulfilling the prophecy Edmond de Goncourt confided to his journal in 1861:

“The day will come when all the modern nations will adore a sort of American god, about whom much will have been written in the popular press; and images of this god will be set up in the churches, not as the imagination of each individual painter may fancy him, but fixed, once and for all, by photography. On that day civilization will have reached its peak, and there will be steam-propelled gondolas in Venice.”

Robert Hughes, The Shock of the New (1980).

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Transfer drawings by Robert Rauschenberg
Jasper Johns
Michael Petry’s flag
JG Ballard book covers

Klaus Dinger, 1946–2008

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Klaus Dinger (right) with brother Thomas, circa 1978. From the sleeve of Viva by La Düsseldorf.

“There were three great beats in the ’70s: Fela Kuti’s Afrobeat, James Brown’s funk and Klaus Dinger’s Neu! beat.” Brian Eno

Klaus Dinger, the great drummer for Neu! and La Düsseldorf (and briefly Kraftwerk in 1971) died back in March but news of this has taken a while to emerge. Everything he did in the Seventies is essential, the Neu! albums especially. YouTube has a few choice examples such as this clip of someone playing Neu!’s finest (and oft-imitated) moment, Hallogallo, slightly too fast. Then there’s Isi from Neu! 75 and the crazy glam-punk of Hero (a tremendous period performance) shortly before guitarist Michael Rother left and the band transmuted into La Düsseldorf. For a blast of the latter, there’s the majestic Rheinita from Viva. Happily, Michael Rother is still with us and was interviewed in the most recent issue of The Wire.

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Aerodynamik by Kraftwerk
Metabolist: Goatmanauts, Drömm-heads and the Zuehl Axis
The genius of Kraftwerk