Moritz Von Oswald Trio – { feuilleton }

Weekend links 570

Rick Griffin’s comic-style poster for The Quicksilver Messenger Service at the Avalon Ballroom, October 1967.

• “Like ‘perversion,’ the word ‘script’ has a special meaning for Escoffier, who devotes most of the book’s attention to films featuring sex between men, and treats pornography as a vast screen on which all of our fantasies are projected.” Steve Susoyev reviews Sex, Society, and the Making of Pornography by Jeffrey Escoffier.

• “The themes reflect Griffin’s core obsessions: sex, death, Christ, flesh, liquids, goofy japes, and lysergic gnosis. Man from Utopia is an opus, one that Griffin felt strongly enough about to eschew the usual pulp, printing the cover on good full-color card stock.” Erik Davis on Rick Griffin and a comic book like no other.

• Strange Things Among Us, a summer exhibition at The College of Psychic Studies, London, will include among its exhibits a room of art by Austin Osman Spare.

She delighted in the fact that after The Sadeian Woman, she ended up on the mailing lists of both pro- and antiporn groups, though no one (alas) ever sent her any actual porn. She aligns more naturally in retrospect with Madonna—potent, fiercely individualistic, disruptive, and self-invented. Carter’s evolved philosophical position on gender was a variation on Stoicism. Gender roles were “behavioural modes,” a construct (“Baby is hermaphrodite!”), and there was weakness in allowing oneself to be beholden to (let alone enslaved by) a construct. Above all, women should have total sexual agency and also their own money. “I became a feminist,” she wrote in a postcard to Susannah Clapp, “when I realised I could have been having all this instead of being married.”

Minna Zallman Proctor on the life and work of raucous fabulist Angela Carter

• New music: Chapter 4 by the Moritz Von Oswald Trio with Heinrich Köbberling & Laurel Halo, and Synth Vehicles For Guitar by Michael C. Sharp.

• DJ Food searched the back issues of International Times to find a handful of adverts for London’s legendary UFO Club.

• At Wormwoodiana: Mark Valentine explores Hy Brasil, a novel by Margaret Elphinstone.

• Remembering Tom of Finland through stories of those who knew him.

• What I’m Aiming For: Peggy Seeger’s favourite music.

• At Dennis Cooper’s: The Light Show (1965–1971).

• Mix of the week: Haze by The Ephemeral Man.

• A Strange Light From The East (1967) by Tuesday’s Children | Strange Things Are Happening (1968) by Rings & Things | Strange Walking Man (1969) by Mandrake Paddle Steamer

Weekend links 333

Time Out (London), no. 2403. No illustrator or designer credited.

• October isn’t all about the dark, there’s also psychedelia: Ned Raggett reviews a new collection of British psych, Let’s Go Down And Blow Our Minds: The British Psychedelic Sounds of 1967, while Floodgate Companion, a forthcoming collection of art by Robert Beatty, is previewed here.

• Mixes of the week (aside from my own, of course): Samhain Seance 5: Invasion of the Robot Witch by The Ephemeral Man, Thee Finders Kreepers Halloween Spezial, and Secret Thirteen Mix 199 by Blue Hour.

• “No diggin’ ‘ere!” Adam Scovell revisits the ghostly locations of the BBC’s A Warning to the Curious, and presents a short film based on the same.

• Stanley Kubrick’s film of The Shining has lost its shine through endless quotation and over-familiarity, says Anne Billson. Hard to disagree.

• Between Ballard’s Ears: in which two short stories by JG Ballard—Track 12 and Venus Smiles—are dramatised in binaural sound.

• John Carpenter talks to Adam Woodward about remakes, his love of early synthesisers and why nostalgia works in mysterious ways.

• Next month at the British Library: Brion Gysin: A Centennial Invocation with Alan Moore, Iain Sinclair, Barry Miles and others.

• Peter Bebergal on the Fraternity of the Rosy Cross, “a shadowy medieval brotherhood that probably didn’t exist”.

• Until The Hunter, a new album by Hope Sandoval and The Warm Inventions, is streaming here.

• San Fran-disco: Geeta Dayal on how Patrick Cowley and Sylvester changed dance music forever.

• A small portion of Bill Laswell‘s vast back catalogue is now on Bandcamp.

• At MetaFilter: The strange history of books bound in human skin.

• Italian composer Fabio Frizzi remembers 50 years of cult horror.

• Matthew Cheney on the strange horrors of Robert Aickman.

• Jóhann Jóhannsson’s favourite records

• Dark Start (1995) by ELpH vs Coil | Darkstalker (2000) by Bohren & Der Club Of Gore | Dark (2012) by Moritz Von Oswald Trio

Weekend links 265

The White House, Washington DC, on the evening of June 26, 2015.

I can remember that after the cops cleared us out of the bar we clustered in Christopher Street around the entrance to the Stonewall. The customers were not being arrested, but a paddy wagon had already hauled off several of the bartenders. Two or three policemen stayed behind, locked inside with the remaining members of staff, waiting for the return of the paddy wagon. During that interval someone in the defiant crowd outside called out “Gay Power”, which caused us all to laugh. The notion that gays might become militant after the manner of blacks seemed amusing for two reasons—first because we gay men were used to thinking of ourselves as too effeminate to protest anything, and second because most of us did not consider ourselves to be a legitimate minority.

At that time we perceived ourselves as separate individuals at odds with society because we were “sick” (the medical model), “sinful” (the religious model), “deviant” (the sociological model) or “criminal” (the legal model). Some of these words we might have said lightly, satirically, but no amount of wit could convince us that our grievances should be remedied or our status defended. We might ask for compassion but we could not demand justice. Many gays either were in therapy or felt they should be, and the words gay liberation would have seemed as preposterous to us as neurotic liberation (now, of course, Thomas S. Szasz in the United States, RD Laing in Britain and Felix Guattari on the Continent have, in their different ways, made even that phrase plausible enough).

What I want to stress is that before 1969 only a small (though courageous and articulate) number of gays had much pride in their homosexuality or a conviction that their predilections were legitimate. The rest of us defined our homosexuality in negative terms, and those terms isolated us from one another. We might claim Plato and Michelangelo as homosexuals and revere them for their supposed affinities with us, but we could just as readily dismiss, even despise, a living thinker or artist for being gay. Rich gays may have derived pleasure from their wealth, educated gays from their knowledge, talented gays from their gifts, but few felt anything but regret about their homosexuality as such. To be sure, particular sexual encounters, and especially particular love relationships, were gratifying then as now, but they were explained as happy accidents rather than as expected results.

Edmund White writing on The Political Vocabulary of Homosexuality (1980). Reprinted in The Burning Library: Writings on Art, Politics and Sexuality (1994).

• “…after seeing Don’t Look Now, The Wicker Man looked just so dull and flat. What Don’t Look Now has that The Wicker Man doesn’t is a complete mastery of cinema. Don’t Look Now is almost a silent movie, a brilliant, coherent, original and fantastic film that has an enormous emotional impact.” Bernard Rose emoting at length about Nicolas Roeg. Related: Wild Hearts Run Out Of Time, the Roy Orbison video that Rose mentions directing.

• “The male sex organ is depicted not so much as a body part, but more as a fetish object in its own right—a thing independent of the male body, worthy of intense, delirious veneration.” Jason Farago reviewing Tom of Finland: the Pleasure of Play. Related: Same-sex desire through the ages at the British Museum.

• “Sphinx is a typical love story only in the way that it’s the tale of two people who have fallen in love, and things don’t go smoothly. Beyond that…as reader, you have no idea of the gender of either half of this romantic equation.” Chris Clarke reviewing Sphinx, a novel by Anne Garréta.

• “To give space to the musical elements was really a thrill—how far can you get without using too much stuff?” Moritz von Oswald on “the sounds of emptiness”.

• “The problem is not always Helvetica but that Helvetica is all too often the default, the fall-back, the I-really-can’t-be-arsed choice,” says John Boardley.

• Mix of the week: Shaft’s Old Man: An Imaginary Soul Jazz Soundtrack by Aquarium Drunkard.

• “What is the Cut-Up Method?” Ken Hollings explains in a BBC magazine piece and radio feature.

• Nigel Kneale’s Quatermass, the final TV serial, will be released on Blu-ray next month.

• Relevant to the week’s reading: an archived Italo Calvino site.

• Drÿad: a Tumblr.

• Sphinx (1989) by Syd Straw | The Sodom And Gomorrah Show (2006) by Pet Shop Boys | Pattern 1 (2009) by Moritz Von Oswald Trio