Michael O’Pray – { feuilleton }

Into the Midnight Underground

Browsing Vimeo recently I found a film by Anna Thew, Cling Film, which I remembered seeing years ago on Midnight Underground, a TV series devoted to avant-garde cinema. The series was broadcast by Channel 4 (UK) for eight weeks in 1993, with each episode being screened shortly after midnight. The presenter was the always reliable Benjamin Woolley, sitting before a backdrop resembling one of Verner Panton’s psychedelic environments from where he introduced the cinematic offerings, an eclectic blend of avant-garde and experimental films, unusual dramas plus a couple of animations. Episodes ran for around an hour, with each installment following a different theme. The films were a mix of the old and the new: “classics” (for want of a better term) of underground cinema set alongside more recent works. This was very much a television equivalent of the screenings of avant-garde cinema which Film and Video Umbrella had been touring around Britain’s arthouses since the mid-1980s; one of the founders of FVU, Michael O’Pray, is thanked in the series credits. Midnight Underground was so tailored to my interests at the time it was easy to feel like this was being screened for my benefit alone. I taped everything as it was broadcast but I never got round to digitising all the episodes, so that many of the films shown there, Cling Film included, I haven’t seen for a long time.

Benjamin Woolley.

The discovery of Anna Thew’s film set me wondering whether it would be possible to replicate the contents of Midnight Underground via links to various video sites. Since this post exists, the answer is obviously yes, or almost… Of the 44 films shown in the series only 3 are currently unavailable, with one more being limited to an extract and another as pay-to-view. This was a much better result than I expected, especially for works with such a limited appeal. The majority of the films shown in the series were being screened on British TV for the first time, also the last time for most of them. In 1993 Channel 4 was still maintaining its original brief, offering a genuine alternative to the programming on the other three terrestrial channels. As I’ve often complained here, this didn’t last; the underground remained underground. Woolley’s series was a brief taste of a televisual world where the concept of diversity could apply to form and content as well as identity. It’s a world the corporate channels will never show you, one you have to find for yourself.

* * *

1: Strange Spirits
The opening episode shows why I felt they were broadcasting this for me alone. Derek Jarman’s grainy film of a Throbbing Gristle performance is probably the first (and only?) time the group appeared on British TV. This was the first surprise. The second one was Kenneth Anger’s film being shown with its Janácek score. I’d seen this at an FVU screening a couple of years before with its ELO soundtrack, the so-called “Eldorado Edition”, which Anger later discarded. As for Daina Krumins’ weird and creepy religiose short, I expected this one to be unavailable but the director now has several of her films on YouTube. Don’t miss her even-weirder animated slime moulds, Babobilicons. The angel in Maggie Jailler’s film is artist (and Jarman/TG associate) Cerith Wyn Evans.

• TG: Psychic Rally in Heaven (Derek Jarman, 1981)
• The Divine Miracle (Daina Krumins, 1973)
• Inauguration of the Pleasure Dome (Kenneth Anger, 1954)
• L’ange frénétique (Maggie Jailler, 1985)

2: Music for the Eye and Ear
Bruce Conner’s films are continually elusive on the internet, especially those made to accompany music by Devo and Eno & Byrne. The version of Mongoloid linked here differs slightly from the original but it’s essentially the same film. Versailles II is taped from the Midnight Underground broadcast, and includes Benjamin Woolley’s introduction.

• Eaux d’artifice (Kenneth Anger, 1953)
• Mongoloid (Bruce Conner, 1978)
• Versailles II (Chris Garratt, 1976)
• Stille Nacht II: Are We Still Married? (Quay Brothers, 1992)
• All My Life (Bruce Baillie, 1966)
• Scorpio Rising (Kenneth Anger, 1964)

3: New Sexualities
Stephen Dwoskin’s film is the one that shows a close-up of a woman’s face during the act of masturbation. This is paralleled later in the series by Antony Balch’s masturbatory self-portrait in Towers Open Fire. Cling Film is all about safe sex, and was broadcast in a slightly amended form to avoid being too explicit. The version on Vimeo is uncensored.

• Kiss (Chris Newby, 1992) (no video)
• Kustom Kar Kommandos (Kenneth Anger, 1965)
• Cling Film (Anna Thew, 1993)
• Stain (Simon Pummell, 1992)
• Asparagus (Suzan Pitt, 1979)
• 6/64: Mama und Papa (Materialaktion Otto Mühl) (Kurt Kren, 1964)
• Moment (Stephen Dwoskin, 1969)

4: London Suite
Sundial and Mile End Purgatorio have both appeared here before as a result of my seeing them on Midnight Underground.

• Latifah and Himli’s Nomadic Uncle (Alnoor Dewshi, 1992)
• Sundial (William Raban, 1993)
• The London Story (Sally Potter, 1987) (pay-to-view)
• Mile End Purgatorio (Guy Sherwin, 1991)
• London Suite (Vivienne Dick, 1989) (no video)

Continue reading “Into the Midnight Underground”

Kenneth Anger’s Maldoror

Kenneth Anger, Topanga Canyon, Composite with Gustave Doré Engraving (1954) by Edmund Teske.

Les Chants de Maldoror, 1951–1952.
16mm; black and white; filmed in Paris and Deauville.

With a hand-held 16mm camera I shot my first series of short haiku. This was my apprenticeship in the marvels that surround us, waiting to be discovered, awake to knowledge and life and whose magical essence is revealed by selection. At 17, I composed my first long poem, a 15 minute suite of images, my black tanka: Fireworks.

I had seen this drama entirely on the screen of my dreams. This vision was uniquely amenable to the instrument that awaited it. With three lights, a black cloth as décor, the greatest economy of means and enormous inner concentration, Fireworks was made in three days.

An example of the direct transfer of a spontaneous inspiration, this film reveals the possibilities of automatic writing on the screen, of a new language that reveals thought; it allows the triumph of the dream.

The wholly intellectual belief of the “icy masters” of cinema in the supremacy of technique recalls, on the literary level, the analytical essays of a Poe or the methods of a Valéry, who said: “I only write to order. Poetry is an assignment.”

At the opposite pole to these creative systems there is the divine inspiration of a Rimbaud or a Lautréamont, prophets of thought. The cinema has explored the northern regions of impersonal stylization; it should now discover the southern regions of personal lyricism; it should have its prophets.

These prophets will restore faith in a “pure cinema” of sensual revelation. They will re-establish the primacy of the image. They will teach us the principles of their faith: that we participate before evaluating. We will give back to the dream its first state of veneration. We will recall primitive mysteries. The future of film is in the hands of the poet and his camera. Hidden away are the followers of a faith in “pure cinema.” even in this unlikely age. They make their modest “fireworks” in secret, showing them from time to time, they pass unnoticed in the glare of the “silver rain” of the commercial cinema. Maybe one of these sparks will liberate the cinema….

Angels exist. Nature provides “the inexhaustible flow of visions of beauty.” It is for the poet, with his personal vision, to “capture” them.

Kenneth Anger—Modesty and the Art of Film, Cahiers du Cinéma no. 5, September 1951

* * *

Little is known about Anger’s activities during the mid-1950s. By 1958 he still had not been able to complete any films in Paris. He held on to his hope of completing Maldoror. His stack of preproduction notes and sketches had grown larger and he had plans to photograph nudes in a graveyard. Several Parisian Surrealists threatened to hand Anger’s head to him if he shot Maldoror. The book’s fluid, dreamlike imagery had been one of the trailblazers of Surrealism, and his detractors felt that a gauche American with a reputation for pop iconography and bold homosexual statement would debase a sacred text.

Bill Landis—Anger: The Unauthorized Biography of Kenneth Anger, 1995

* * *

I discovered the book when I was quite young. I loved it, put a lot of passion into it. I found people to play the parts. I found settings, gaslit corners, places still had the romantic look of a Second Empire. It was a terrific ambition to make this epic film-poem. I found ways to translate the text’s extraordinary images. I planned to film a mid-nineteenth century story taking place in twentieth century Paris. I filmed “the hymn to the ocean” on the beach at Deauville, with Hightower and members of the Marquis de Cuevas Ballet. They danced in the sea; tables were placed beneath the water line so the dancers could stand on their points. It looked as though they were standing on waves. The people who called themselves “Surrealists” were furious—this group of punks threatened me—they didn’t want a Yank messing round with their sacred text. I just told them to go to hell! I also managed to film the war of the flies and pins. I put bags of pins and dozens of flies into a glass container; revolved the container and filmed in close-up. As the pins dropped the flies zigzagged to escape. In slow motion an impressive image.

Kenneth Anger—Into the Pleasure Dome: The Films of Kenneth Anger, edited by Jayne Pilling & Michael O’Pray, 1989

* * *

The sections of the film that were completed [are] stored in the Cinémathèque Française, but [their] exact whereabouts in the archive is unknown, with no images from the film being currently available for reproduction.

Alice L. Hutchinson—Kenneth Anger, 2004

Previously on { feuilleton }
• Donald Cammell and Kenneth Anger, 1972
• My Surfing Lucifer by Kenneth Anger
• Inauguration of the Pleasure Dome: The Eldorado Edition
• Brush of Baphomet by Kenneth Anger
• Anger Sees Red
• Kenneth Anger’s Hollywood Babylon
• Lucifer Rising posters
• Missoni by Kenneth Anger
• Anger in London
• Arabesque for Kenneth Anger by Marie Menken
• Edmund Teske
• Kenneth Anger on DVD again
• Mouse Heaven by Kenneth Anger
• The Man We Want to Hang by Kenneth Anger
• Relighting the Magick Lantern
• Kenneth Anger on DVD…finally

Jan Svankmajer: The Animator of Prague

“Surrealism is not aesthetics. It is a philosophy,” says Jan Svankmajer in James Marsh’s short (25 mins) portrait for the BBC from 1990. This was broadcast at a time when Svankmajer’s films were receiving more attention in the UK than they had before or since, thanks in part to Channel 4’s screening and funding of animation, and to the late Michael O’Pray, a film writer and champion of avant-garde cinema. O’Pray is the main commentator here apart from Svankmajer himself, and his name was a regular fixture of any writing about Svankmajer or the Brothers Quay in the 1980s. Svankmajer’s films were featured in at least two of the touring programmes of short films that O’Pray put together for Film and Video Umbrella in the late 1980s, so its good to see his enthusiasm memorialised in this way, even if it is stuck on a rather temperamental Korean website. In addition to discussion of the influence of Bohemian emperor Rudolf II on Svankmajer’s work we also see the director filming his latest short, The Death of Stalinism in Bohemia; a rare glimpse behind the camera. (Note: the video wouldn’t load for me but the stream is downloadable if you’re determined to see it.)

Previously on { feuilleton }
• Jan Svankmajer, Director
• Don Juan, a film by Jan Svankmajer
• The Pendulum, the Pit and Hope
• Two sides of Liska
• The Torchbearer by Václav Svankmajer

Weekend links 329

Josef Vyletal borrows figures from Aubrey Beardsley’s Salomé for a Czech poster promoting The Immortal Story (1969) by Orson Welles. Vyletal’s own paintings were often strange and surreal.

• Pale Fire is Nabokov’s “great gay comic novel,” says Edmund White. A surprising but not inappropriate reappraisal. White has noted in the past that Nabokov “hated homosexuality” despite having a gay brother and uncle. The portrayal of Charles Kinbote in Pale Fire isn’t unsympathetic if you overlook his being delusional, and possibly insane…

• At Folk Horror Revival: details of the charity donations raised by sales of the Folk Horror Revival books, the first of which featured my David Rudkin essay. A one-day Folk Horror Revival event takes place later this month at the British Museum, London.

• Mixes of the week: The Bug presents Killing Sound Chapter 2: Inner Space, a 2-hour blend of “sci-fi scores, expansive atmospheres and synthesized psychedelia”; Decoded Sundays presents Scanner; Secret Thirteen Mix 197 is by LXV.

• Stars Of The Lid unveil a James Plotkin remix of their Music For Twin Peaks Episode #30 Pt. 1. Related: the hype for the new Twin Peaks series gets into gear with a teaser.

• Robert Aickman’s only novel, The Late Breakfasters (1964), is being given its first US publication by Valancourt Books.

• “Don’t dream it, bet it.” Evan J. Peterson on 40 years of The Rocky Horror Picture Show.

• Anna von Hausswolff’s sister, Maria, directs a video for Come Wander With Me / Deliverance.

• RIP Michael O’Pray, film writer and curator of many festivals of experimental cinema.

• Oli Warwick talks to electronic musicians about the influence of the late Don Buchla.

• Breakfast In Bed (1969) by Dusty Springfield | Alan’s Psychedelic Breakfast (1970) by Pink Floyd | Another Breakfast With You (2001) by Ladytron

The Salivation Army, a film by Scott Treleaven

I think of the area of magic as a metaphor for the homosexual situation. You know, magic which is banned and dangerous, difficult and mysterious. I can see that use of magic in the Cocteau films, in Kenneth Anger and very much in Eisenstein. Maybe it is an uncomfortable, banned area which is disruptive, and maybe it is a metaphor for the gay situation.

Derek Jarman, in conversation with Simon Field and Michael O’Pray, 1985

Derek Jarman’s face appears briefly in The Salivation Army (2002), a short history/memoir by Canadian artist Scott Treleaven concerning This Is The Salivation Army, a zine Treleaven produced with a small group of friends from 1996 to 1999. The film itself is credited as the ninth issue, and makes me sorry to have missed the zine in its original incarnation.

The season of Jarman films which is currently running in London is entitled Queer Pagan Punk, and will include a screening of Treleaven’s film next month, along with Glitterbug (1994). The phrase “Queer Pagan Punk” encapsulates the ethos of This Is The Salivation Army, and Treleaven’s narration describes the origin of his zine in a familiar sense of unfocused rage, and also the alienation he and his friends felt towards the vapidities and conformity of contemporary gay culture. Being someone who’s always loathed clubbing, and the consumerist drivel that fills so many gay magazines, this is music to my ears; I just wish the zine been around in the 1980s. The shadow of the Temple of Psychic Youth—which was around in the 1980s—hangs heavily over this project; Derek Jarman had his own connections with PTV/TOPY, of course, being an ally of Throbbing Gristle, and later of Coil. The fanzine may have run its course but Treleaven continues to explore queer paganism in his artwork. The Salivation Army can be seen at Vimeo.

Previously on { feuilleton }
• Just the ticket: Cabaret Voltaire
• Abrahadabra
• The art of Scott Treleaven