Tag: Mel Gibson

Weekend links 75

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Eternal Pain (1913) by Paul Dardé. (And also here)

Rain Taxi caused a stir this week with its savaging of Hamlet’s Father by science fiction writer Orson Scott Card. The book is another of Card’s blatherings about the hell of being homosexual dressed in garments stolen from the unfortunate William Shakespeare. Rain Taxi made the obvious point about many of Shakespeare’s sonnets being homoerotic. For my part I was more appalled by the quoted extract which reduced one of the greatest plays in the language to that lifeless, cardboard-character-speak which is endemic in bad genre writing. News of the travesty quickly spread to gay news blogs, The Outer Alliance and elsewhere, ensuring that what’s left of Card’s reputation continues to spiral down a Mel Gibson-shaped black hole.

• “Sounds only like itself, like no one before or after.” Julian Cope on Tago Mago by Can which will be reissued in a new edition in November. Nice to see the return of the original sleeve design, something I saw once in a record shop then didn’t see again for years. For a long time I thought I’d imagined it. Related: two German art exhibitions inspired by the group.

• The Responsive Eye (1965), a catalogue for the MoMA exhibition that launched Op Art. Also at Ubuweb: La femme 100 têtes, a film by Eric Duvivier based on the collage work by Max Ernst.

• More apocalyptic art: William Feaver on John Martin whose exhibition will be opening at Tate Britain later this month. There’s a trailer here.

• Borges and I, an essay by Nandini Ramachandran. Related: Buenos Aires: Las Calles de Borges, a short film by Ian Ruschel.

• “Who was JG Ballard? Don’t ask his first biographer,” says Robert McCrum.

• Biologically-inspired fabric and material design by Neri Oxman.

• Cross-pollinating subgenres: “Steampunk ambient” at Disquiet.

• In the Shadow of Saturn, a photo by the Cassini spacecraft.

• The art and fashion designs of Alia Penner.

• Fleet of hybrid airships to conquer Arctic.

• RIP Jordan Belson, filmmaker.

• Ten years of Ladytron whose new album is released on the 12th of September: Playgirl (2001), Seventeen (2002), Destroy Everything You Touch (2005), Sugar (2005), Ghosts (2008), Ace Of Hz (2011).

Ecce homo redux

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Piss Christ (1987) by Andres Serrano.

If the news of the past few weeks has felt like a re-run of the 1980s—ongoing recession, government cuts, riots in London, Tories casting aspersions on the undeserving poor, the threat of another royal wedding—then add to the list of déjà vu moments a flurry of outrage concerning art and religion in America that’s like a recapitulation of the Helms vs. NEA spats of 1989. On that occasion Andres Serrano’s Piss Christ was in the firing line, accused of being a blasphemous portrayal. This week it’s been the turn of a video installation of a short film made the same year, A Fire in My Belly, by David Wojnarowicz, a work featured in an exhibition I linked to a couple of weeks ago, Hide/Seek: Difference and Desire in American Portraiture at the National Portrait Gallery, Washington DC. A Los Angeles Times piece previewing the exhibition also connected Hide/Seek and the earlier attacks by the right against the NEA, ending by saying “Times and attitudes change”. Well, not always…

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A Fire in My Belly (1987) by David Wojnarowicz.

Piss Christ notoriously shows a plastic crucifix immersed in urine; A Fire in My Belly is a 30-minute film which features among its blizzard of images a crucifix besieged by marauding ants. Wojnarowicz’s work wasn’t even mentioned in the LA Times piece but this week’s furore has made it the focus of the entire show after the gallery withdrew the video following protests from the usual suspects, the Catholic League and a right-wing politician, Rep. John Boehner. The complaints are the standard bluster about blasphemy (again) and taxpayers funding “filth”. None of the complainants appear to care that Wojnarowicz’s film is a tribute made by a gay artist to his friends as they were dying from AIDS during the 1980s, a disease which also killed him in 1992, they see the work only as an offensive act. It’s too much to expect anyone reacting with such fervour to consider that the artist may have been comparing the suffering and treatment of people with Aids in that decade with Christ’s suffering on the cross, to do so would be to admit that the artist might have a point. In response to the work’s withdrawal the Transformer Gallery in Washington DC has been screening the film and organised a protest at the National Portrait Gallery. (Update: They also issued an open letter urging the reinstatement of the work.)

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