The nightingale echo

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Two Children Are Threatened by a Nightingale (1924) by Max Ernst.

Another discovery from Charles Henri Ford’s View: Parade of the Avant-Garde. Sidney Janis devotes several pages to one of the earliest Surrealist paintings by Max Ernst, Two Children Are Threatened by a Nightingale. After describing the picture in detail he makes this comparison:

In 1935, Dalí painted a Nostalgic Echo, obviously of this very picture by Max Ernst. Eleven years divided the two paintings; still the lapse of time has not interrupted a continuity of idea which takes place between them. For now we have the next sequence of events. Ernst’s adolescent with the knife appears again in the Dalí, her gesture identical but free of her earlier emotional tension. We find her contentedly skipping rope, her contour and movement echoed in the belfry as a ringing bell. And here it is the nightingale that is menaced. It alights, and as it does, a shadow moves toward it in the form of a snare. This shadow-snare is thrown by the girl and the rope. Finally, the nimble-footed man no longer leaps the rooftops—he is brought to earth to brood in the shadow of his own senility. Relegated to a humble corner of the foreground portal, he is a sorry sight, while in the belfry-tower which repeats the image of the portal, the feminine form triumphantly dominates the aperture, swinging against the sky. The play of ideas in the two pictures is like a Surrealist game in which one participant carries on where the other leaves off.

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Nostalgic Echo (1935) by Salvador Dalí.

Dalí’s paintings frequently quoted other artists but seldom, if ever, the work of his contemporaries so I’m sceptical that Nostalgic Echo is a response or a sequel to the Ernst. But paranoiac-critical-Sherlock Holmes would agree that the comparison is a suggestive one.

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Nostalgic Echo (detail).

A more obvious echo for Dalí is Giorgio de Chirico’s The Mystery and Melancholy of a Street (below), where we find a similar girl at play among plastered walls, arched portals and elongated shadows. Three paintings, and three stages in a narrative whose events rearrange themselves depending on the order in which they are viewed.

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The Mystery and Melancholy of a Street (1914) by Giorgio de Chirico.

Previously on { feuilleton }
Max Ernst’s favourites
Viewing View
Max Ernst album covers
Maximiliana oder die widerrechtliche Ausübung der Astronomie
Max and Dorothea
Dreams That Money Can Buy
La femme 100 têtes by Eric Duvivier

Max Ernst’s favourites

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The cover for the Max Ernst number of View magazine (April, 1942) that appears in Charles Henri Ford’s View: Parade of the Avant-Garde was one I didn’t recall seeing before. This was a surprise when I’d spent some time searching for back issues of the magazine. The conjunction of Ernst with Buer, one of the perennially popular demons drawn by Louis Le Breton for De Plancy’s Dictionnaire Infernal, doubles the issue’s cult value in my eyes. I don’t know whether the demon was Ernst’s choice but I’d guess so when many of the De Plancy illustrations resemble the hybrid creatures rampaging through Ernst’s collages. Missing from the Ford book is the spread below which uses more De Plancy demons to decorate lists of the artist’s favourite poets and painters. I’d have preferred a selection of favourite novelists but Ford was a poet himself (he also co-wrote an early gay novel with Parker Tyler, The Young and Evil), and the list is still worth seeing.

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Poets: Charles Baudelaire, Friedrich Hölderlin, Alfred Jarry, Edgar Allan Poe, George Crabbe, Guillaume Apollinaire, Walt Whitman, Comte de Lautréamont, Robert Browning, Arthur Rimbaud, William Blake, Achim von Arnim, Victor Hugo, Johann Wolfgang von Goethe, William Shakespeare, Samuel Taylor Coleridge, Lewis Carroll, Novalis, Heinrich Heine, Solomon (presumably the author of the Song of Solomon).

Painters: Pieter Bruegel the Elder, Giovanni Bellini, Hieronymus Bosch, Matthias Grünewald, Albrecht Altdorfer, Georges Seurat, Piero della Francesca, Paolo Uccello, Lucas Cranach the Elder, Hans Baldung, Vittore Carpaccio, Leonardo Da Vinci, Cosimo Tura, Carlo Crivelli, Giorgio de Chirico, Henri Rousseau, Francesco del Cossa, Piero di Cosimo, NM Deutsch (Niklaus Manuel), Vincent van Gogh.

I’ve filled out the names since some of the typography isn’t easy to read. Some of the choices are also uncommon, while one of them—NM Deutsch—is not only a difficult name to search for but the attribution has changed in recent years. The list of poets contains few surprises but it’s good to see that Poe made an impression on Ernst; the choice of painters is less predictable. Bruegel, Bosch and Rousseau are to be expected, and the same goes for the German artists—Grünewald, Baldung—whose work is frequently grotesque or erotic. But I wouldn’t have expected so many names from the Italian Renaissance, and Seurat is a genuine surprise. As for Ernst’s only living contemporary, Giorgio de Chirico, this isn’t a surprise at all but it reinforces de Chirico’s importance. If you removed Picasso from art history de Chirico might be the most influential painter of the 20th century; his Metaphysical works had a huge impact on the Dada generation, writers as well as artists, and also on René Magritte who was never a Dadaist but who lost interest in Futurism when he saw a reproduction of The Song of Love (1914). Picasso’s influence remains rooted in the art world while de Chirico’s disquieting dreams extend their shadows into film and literature, so it’s all the more surprising that this phase of his work was so short lived. But that’s a discussion for another time.

Previously on { feuilleton }
Viewing View
De Plancy’s Dictionnaire Infernal
Max Ernst album covers
Maximiliana oder die widerrechtliche Ausübung der Astronomie
Max and Dorothea
Dreams That Money Can Buy
La femme 100 têtes by Eric Duvivier

Hamfat Asar, a film by Lawrence Jordan

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I was reminded of Lawrence/Larry Jordan recently when reading Deborah Solomon’s biography of Joseph Cornell, Utopia Parkway, in which Jordan receives passing mention for helping Cornell with some of his film work in the 1960s. One of Jordan’s short films was featured here in 2014 but I’d not been very diligent in looking for more, a considerable oversight when he was an early and accomplished practitioner of animation using collaged engravings and illustrations. He wasn’t the only animator producing work like this in the 1960s, Harry Smith, Jan Lenica and Walerian Borowczyk also used these methods, but Jordan seemed to favour the idiom more than others.

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Hamfat Asar dates from 1965, and is immediately notable for moving its collaged figures over a shoreline landscape which remains fixed for the entire running time. The narrative, such as it is, concerns a stilt-walking figure attempting to cross from one side of the screen to the other but whose progress is continually impeded by a succession of figures, creatures and bizarre assemblages. The film has been described as representing “a vision of life beyond death” although this isn’t very evident at all. Jordan’s films are much more Surreal in the true sense of the word than many other collage animations which tend towards satire or comedy, Terry Gilliam’s work for Monty Python being an obvious example of the latter. The combination of Surreal engravings with black-and-white film stock gives Hamfat Asar a distinct Max Ernst flavour, which is no bad thing. Watch it here.

Previously on { feuilleton }
Carabosse, a film by Lawrence Jordan
Labirynt by Jan Lenica
Science Friction by Stan VanDerBeek
Heaven and Earth Magic by Harry Smith
Short films by Walerian Borowczyk

The poster art of Josef Vyletal

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The Hero is Afraid (1965).

Film posters by Czech artist Josef Vyletal (1940-1989) have appeared here in the past, but after watching Juraj Herz’s gloomily Gothic Beauty and the Beast (1978) at the weekend—a film for which Vyletal not only created a poster but also provided the title sequence and paintings seen within the film—I thought the artist deserved a post of his own.

Josef Vyletal was a prolific poster artist and designer—the Terry Posters website states that he created 115 designs for the cinema—who also worked as a book illustrator. Between commercial assignments he produced paintings in a macabre Surrealist style that filtered into his commercial work, the Herz titles included. The absence of barriers between private obsessions and commercial imperatives is what makes the film posters created by Czech and Polish artists so attractive, as well as so surprising to Anglophone viewers. There’s no sense of these works being produced by committee, of a gaggle of marketing executives fretting over details behind the scenes. Some of Vyletal’s interpretations are so extreme and uncompromising by Hollywood standards it’s impossible to imagine even an adventurous chain like Alamo Drafthouse commissioning them, never mind a risk-averse studio. One of the designs I singled out for an earlier post is an ideal example, a poster for Alfred Hitchcock’s The Birds which dispenses with any visual reference to the film in favour of a liberal borrowing of the bird-headed figures from Max Ernst’s The Robing of the Bride. It’s a commonplace when discussing the films of Jan Svankmajer to situate the director in the history of Czech Surrealism which remained a clandestine movement during the Communist years. But Vyletal’s paintings demonstrate a confidence that the average Czech filmgoer could accept Surrealist imagery when being tempted by the latest fare from Hollywood.

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The Naked Eye (1966).

Given my own tastes for Surrealist imagery many of the examples shown here tend in this direction. Vyletal was a versatile artist who utilised a number of different styles, including collage and a bold graphic style of black shapes on coloured backgrounds. In addition to borrowing from Ernst he also borrowed (or swiped) figures from Aubrey Beardsley on at least two occasions (see below). Most of the examples here are collages augmented by or combined with paint, collage being a quicker solution when faced with deadlines. Terry Posters has many more examples.

(Note: the name Vyletal should include an accent but the coding on this blog throws up errors when it encounters unusual accents. My apologies to Czech readers.)

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The Black Tulip (1967).

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The Heart is a Lonely Hunter (1968).

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The Trygon Factor (1968).

Continue reading “The poster art of Josef Vyletal”

Weekend links 503

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Rabbit Man with Skull Lady (1998) by Allan Kausch.

• “They were the first generation that said, ‘Fuck it, we’re not going to be intimidated.’ They weren’t going to make specifically pro-gay statements, but they were the first generation to really live that out. If you look at the Alternative Miss World, it’s a kind of gender-fuck, it’s almost like the English version of the Cockettes.” Jon Savage speaking in a piece by Alex Petridis about “Them” (Kevin Whitney, Luciana Martinez de la Rosa, Duggie Fields, Derek Jarman, Zandra Rhodes, Andrew Logan et al). Related: Andrew Logan in Andrew’s Adventures in Loganland.

• Sex, Satanism, Manson, Murder, and LSD: Kenneth Anger tells his tale. “Anger rarely if ever veers from the script as he is a man who has carefully controlled his myth and reputation for decades,” says Paul Gallagher.

• “Don’t even think about operating heavy machinery while listening to this mix.” The latest Dave Maier collection of recent ambient drift, drone-works and beatless atmospherics.

It is by no means easy to track or trace relationships between women, past or present. Women’s relationships with other women are often disguised: by well-documented marriages to men, by a cultural refusal to see what is in full view or even to believe such relationships exist. In a world built by and for men and their pursuits, a woman who loves women does not register—and is not registered, i.e., written down. Reasons for this layer one upon the other: A lesbian purposely hides her identity and remains closeted. A lesbian refuses to call herself a lesbian, disidentifying from the term and its associations for reasons personal or political. A woman does not know she is a lesbian—because she does not ever have a relationship with another woman, or because she is not aware that the relationships she engages in could be called lesbian. I didn’t call myself one for several years. Or, as in Carson’s case, her own self-understanding and identification are difficult to determine because of the efforts of those who outlived her and pushed her into the closet.

Jenn Shapland on the closeting of Carson McCullers

• At The Paris Review: The Collages of Max Ernst. Related: Kolaj: A directory of collage books.

Adam Scovell on the deathly hinterlands of Georges Franju’s Eyes without a Face.

• When Dorothy Parker got fired from Vanity Fair, by Jonathan Goldman.

• At Dennis Cooper’s: The Proto-Psychedelic Art of CG Jung’s Red Book.

• The abstract, single-stroke paintings of Daigoro Yonekura.

Adam Gopnik on the seriousness of George Steiner.

Caligula MMXX

The Ballad Of Dorothy Parker (1987) by Prince | Lotus Collage (1979) by Laraaji | Death Collage (1992) by Snakefinger & The Residents