Max Ernst – Page 12 – { feuilleton }

La femme 100 têtes by Eric Duvivier

La femme 100 têtes: L’immaculée conception (1929).

Salvador Dalí never lacked for attention from filmmakers, as has been noted here on several occasions. Max Ernst, on the other hand, received far less attention despite being an actor and collaborator in two of the most significant Surrealist films, L’Age D’Or (1930) and Dreams That Money Can Buy (1947).

La femme 100 têtes: Alors je vous présenterai l’oncle (1929).

One of the key works in the Ernst filmography is La femme 100 têtes, a 19-minute film from 1967 based on the series of collages Ernst created under that title in 1929, precursors to his collage masterwork Une semaine de bonté (1934). Eric Duvivier was the director, nephew of the celebrated French director Julien Duvivier, and a director of many educational films, none of which seem to be listed on IMDB. Duvivier’s film may be short but he had the resources to go to some extraordinary lengths in replicating cinematically so many of Ernst’s collages. Some of the scenes merely require a room or a street, in others bizarre or elaborate sets have had to be built then populated with actors for shots that last less than half a minute.

La femme 100 têtes (1967).

Why go to all this effort in 1967? The clue is in the name and logo of the producer—Sandoz—the pharmaceutical company that invented and manufactured LSD. Sandoz had a film division which they used to create promotional films for their products. Among the ones related to LSD are Images du monde visionnaire (1964), directed by Henri Michaux and Eric Duvivier, and (possibly) La femme 100 têtes. I say “possibly” only because I haven’t seen this confirmed but why else would a pharmaceutical company that just happened to make the world’s most famous hallucinogenic drug make a Surrealist film? Whatever the reason it’s a remarkable piece of work. See it on YouTube here.

La femme 100 têtes (1967).

Previously on { feuilleton }
• Scenes from a carriage
• Surrealist echoes
• Max (The Birdman) Ernst
• The Robing of the Birds

Crafting steampunk illustrations

Today’s post is another guest piece at Tor.com where I talk a little about using collage to create steampunk illustrations and designs. The post is part of their Steampunk Week, and I take the opportunity to acknowledge the influence of some artists who have become familiar points of reference here, namely Max Ernst and Wilfried Sätty.

Meanwhile, in light of this news, I should say that I don’t own an iPod, iPad or iPhone but there are four Apple computers of various vintage in this place, all of which have been used to create the art and design work I’ve been producing since the late 1990s. Apple machines and Adobe software literally changed my life by allowing me to get involved in graphic design and create artwork that would have been impossible to produce using pencil, ink and paint. Many thanks, then, to Steve Jobs. And RIP.

Previously on { feuilleton }
• Initiations in the Abyss: A Surrealist Apocalypse
• SteamPunk Magazine
• Morlocks, airships and curious cabinets
• The Steampunk Bible
• Vultures Await
• Steampunk Reloaded
• Wilfried Sätty: Artist of the occult
• Illustrating Poe #4: Wilfried Sätty
• Steampunk overloaded!
• More Steampunk and the Crawling Chaos
• Steampunk Redux
• Steampunk framed
• Steampunk Horror Shortcuts

The art of Robert Venosa, 1936–2011

A few years back, while experimenting with the hallucinogens, I experienced visions of a dynamic energy in constant high-velocity motion, crystallizing and manifesting in a form which could only be described as angelic. Potential energy, crystallizing energy and structured energy were all visible in the same instant…time and space transcended. These visions, and a new-found awareness of spirit brought about through worship and meditation, were too powerful not to be expressed: a translation had to be attempted.

Robert Venosa, Manas Manna, 1978.

I only discovered a few days ago that American artist Robert Venosa had died last month. As with the late Sibylle Ruppert there’s the inevitable wish for some wider acknowledgement of the passing of these unique talents.

Millions of people have seen one of Venosa’s creations without being aware of it: in 1970 he designed the logo/title for Santana’s Abraxas album (the one with the amazing Mati Klarwein cover), a design which is still in use today. But it’s as a painter that he ought to be remembered. Manas Manna was the first collection of Venosa’s art published by Peter Ledeboer’s Big O imprint in 1978, and could be found on bookshelves that year with a pair of equally remarkable auto-monographs: Mati Klarwein‘s God Jokes and the first English edition of HR Giger‘s Necronomicon. All three artists were aware of each other (Venosa was friends with the other two), and all had managed the difficult feat of having their work sold in art galleries whilst also being visible to a much larger audience on album covers. All three books were eagerly plundered that year by the art team of OMNI magazine whose early issues made heavy use of paintings by Klarwein, Giger, Venosa, De Es Schwertberger and others. Of this Venosa has said:

OMNI was the first to give the artist equal credit with the author…something that to this day is still not seen in any other newsstand magazine. OMNI also put Fantastic Realism, Surrealism, Visionary, and every other type of ‘Fantasy’ art, square into the public’s eye. I and my colleagues owe OMNI a large measure of gratitude for its uncompromising stance and visionary concepts.

Venosa had been an art director at Columbia Records in the 1960s, a job he abandoned after he met Mati Klarwein and decided he’d rather devote his time to painting. Despite describing Klarwein in his book as his painting master, only a couple of his pictures are reminiscent of Klarwein’s distinctive style. Many of Venosa’s works are more loose and abstract than Klarwein’s tableaux, extending the processes of decalcomania which Max Ernst refined in works such as Europe After the Rain (1942) and The Eye of Silence (1944) to create stunning views of cosmic eruptions and vistas of crystalline beings rendered in a meticulous, hyper-realist manner. Many of his pictures could serve as illustrations for the later chapters of JG Ballard’s The Crystal World.

If the lazy definition of psychedelic art refers merely to shapeless forms and bright, clashing colours, Venosa’s art is psychedelic in the truest sense, an attempt to fix with paint and brush something revealed by a profound interior experience. This was deeply unfashionable by 1978, of course, but he carried on working anyway, and there are further book collections for those interested in his paintings. The Venosa website has a small selection of his extraordinary pictures although they really need to be seen at a larger size.

Elsewhere on { feuilleton }
• The album covers archive
• The fantastic art archive

Weekend links 75

Eternal Pain (1913) by Paul Dardé. (And also here)

Rain Taxi caused a stir this week with its savaging of Hamlet’s Father by science fiction writer Orson Scott Card. The book is another of Card’s blatherings about the hell of being homosexual dressed in garments stolen from the unfortunate William Shakespeare. Rain Taxi made the obvious point about many of Shakespeare’s sonnets being homoerotic. For my part I was more appalled by the quoted extract which reduced one of the greatest plays in the language to that lifeless, cardboard-character-speak which is endemic in bad genre writing. News of the travesty quickly spread to gay news blogs, The Outer Alliance and elsewhere, ensuring that what’s left of Card’s reputation continues to spiral down a Mel Gibson-shaped black hole.

• “Sounds only like itself, like no one before or after.” Julian Cope on Tago Mago by Can which will be reissued in a new edition in November. Nice to see the return of the original sleeve design, something I saw once in a record shop then didn’t see again for years. For a long time I thought I’d imagined it. Related: two German art exhibitions inspired by the group.

• The Responsive Eye (1965), a catalogue for the MoMA exhibition that launched Op Art. Also at Ubuweb: La femme 100 têtes, a film by Eric Duvivier based on the collage work by Max Ernst.

• More apocalyptic art: William Feaver on John Martin whose exhibition will be opening at Tate Britain later this month. There’s a trailer here.

• Borges and I, an essay by Nandini Ramachandran. Related: Buenos Aires: Las Calles de Borges, a short film by Ian Ruschel.

• “Who was JG Ballard? Don’t ask his first biographer,” says Robert McCrum.

• Biologically-inspired fabric and material design by Neri Oxman.

• Cross-pollinating subgenres: “Steampunk ambient” at Disquiet.

• In the Shadow of Saturn, a photo by the Cassini spacecraft.

• The art and fashion designs of Alia Penner.

• Fleet of hybrid airships to conquer Arctic.

• RIP Jordan Belson, filmmaker.

• Ten years of Ladytron whose new album is released on the 12th of September: Playgirl (2001), Seventeen (2002), Destroy Everything You Touch (2005), Sugar (2005), Ghosts (2008), Ace Of Hz (2011).

Initiations in the Abyss: A Surrealist Apocalypse

Among the many books inspired or influenced by the events of September 11th, 2001, Jim Harter’s Initiations in the Abyss: A Surrealist Apocalypse is one of the more obscure titles, and one you’re unlikely to hear about elsewhere. Harter is an American artist and archivist best known for his collections of wood engraving illustration published by Dover Publications, Harmony Books, Bonanza Books and others. I mentioned his work recently in a piece about steampunk illustration which will be appearing later this month at Tor.com. Harter’s books are invaluable source material for the style of collage popularised by Max Ernst and Wilfried Sätty. Harter was a friend of Sätty’s, with collages by the pair appearing in Harter’s Picture Archive for Collage and Illustration (1978).

The first collection of Harter’s collages, Journeys in the Mythic Sea: An Innerspace Odyssey, appeared in 1985. Initiations in the Abyss is the follow-up featuring work which dates from 1986, some of which was exhibited in 1988 at the Nicholas Roerich museum in New York. The book wasn’t published until 2003, however, and in his introduction Harter acknowledges the influence the events of the past two years had on his conception of the work as a whole. The book is reminiscent of Sätty’s Time Zone (1973), a book with a similar intent in its use of Surrealist collage techniques to make satirical or polemical points as well as to create striking and fantastic images. With both artists it’s the latter works which I find most successful. There’s a limit, for example, to how effectively our world can be represented using pictures which are over a hundred years old, and without the single-minded focus and attack of a John Heartfield the polemic can risk seeming diffuse or glib.

Harter’s book is divided into four parts—Mutant Faces of the Form Destroyer, The Holy Abattoir, The Archive of Dreams and Mystery Play—with 72 full-page plates printed on glossy paper. The quality of the printing is so good it makes me wish that Sätty and Ernst could receive the same treatment. In addition there’s a very long introductory essay by Harter which somewhat contradicts his Surrealist intent by explaining at great length some of the philosophy behind pictures whose interpretation he wants left to the reader. Near the end of his piece he says:

It could be said that the purpose of the collages in the present book’s first two sections is to ring an alarm bell. The canaries in the mine are dying and it is time to do something. At the same time, the images of the last two sections are intended as a kind of mystery play. They suggest a movement in another direction: a quest to seek a more universal vision, one where we can perhaps discard our religious fanaticism, ethnocentrism, and myths of apocalypse, and instead create a world of greater unity and harmony, eventually becoming one human family. On another level entirely, this work might be seen as a kind of shamanic soul journey, where all false attachments, beliefs, and illusions are destroyed through an ego death experience before the soil is allowed to proceed to dimensions of healing and revelation. Thus the first two sections might be seen as an encounter with what the Tibetans call the “wrathful deities,” spirits that mirror back one’s own unconscious darkness.

The last two sections of the book feature the best of his dream-like imagery, some of which are a match for Sätty’s superb creations. The examples here are mostly from the end sections. Further examples can be seen on this page where the plates have been coloured by the artist.

Initiations in the Abyss is available to buy direct from the publisher, Wings Press, while some of Harter’s psychedelic poster art can be seen here and here.

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