The art of Jean Ransy, 1910–1991

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La ville de bas en haut (1961).

Back in January I had a vague intention to write about new areas of Surrealist interest in the months leading up to Surrealism’s 100th anniversary, an impulse that didn’t really sustain itself. That’s okay, almost everything I add to these pages is the result of a whim of some sort, and whims are often short-lived and erratic. All the same, Jean Ransy may fit the Surrealist bill even if he doesn’t seem to have had any lasting connections with those groups who regarded themselves as the official guardians of the Surrealist flame. Ransy was Belgian artist which makes him Surrealist by default if you subscribe to Jonathan Meades’ proposition that Belgium is a Surrealist nation at heart. (Magritte wasn’t a Surrealist, says Meades, he was a social realist.)

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Composition surréaliste au coquillage (1962).

Ransy’s paintings appear at first glance like a Belgian equivalent of Rex Whistler in their pictorial realism and refusal to jump on the Modernist bandwagon. Whistler and Ransy were contemporaries (Whistler was born in 1905) but Whistler’s paintings were much more restrained even when outright fantasy entered his baroque pastiches. The “metaphysical” vistas of Giorgio de Chirico are mentioned as an influence on Ransy’s work so he was at least looking at living artists, something you never sense with Whistler. There’s a de Chirico quality in the tilted perspectives and accumulations of disparate objects, also a hint of Max Ernst in one or two paintings. Most of the pictures here have been hoovered from various auction websites but the artist’s official website has the best copies plus biographical information. (Ransy tip via Anne Billson. Thanks!)

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Le chant du printemps (1968).

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Diane (1969).

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La nuit silencieuse (1970).

Continue reading “The art of Jean Ransy, 1910–1991”

Enfantômastic!

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Uncredited cover art for the first publication, 1911.

The post title is a word apparently invented by James Joyce, one whose origin I’ve yet to discover. There may be some slight disparagement in its use of “enfant”, a suggestion that the Fantômas novels (or the films derived from them) were childish pleasures. If so, those childish pleasures had many supporters among the cultural avant-garde of Paris, as we’ll see below.

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Uncredited poster art, 1913. The blood-stained dagger on the cover of the novel was too much for Gaumont.

This isn’t the first time I’ve written about Fantômas, the master criminal whose exploits thrilled French readers in the years before the First World War. But I’m writing now having finally read a translation of Marcel Allain and Pierre Souvestre’s first Fantômas novel, and also watched the five Louis Feuillade films which introduced Fantômas to an international audience in 1913 and 1914. The novel was worth reading even though it doesn’t rise much above the pulp fiction of the time; Allain and Souvestre were writing in haste, their books were never going to win any literary awards. Fiction doesn’t have to be finely-crafted in order to capture the popular imagination (look at James Bond…), but Fantômas is unusual for being so popular while also being essentially formless: a persistently elusive criminal mastermind with no substantiated identity that the police can discover, whose prowess with disguise enables him to infiltrate French society at all levels. Criminal masterminds are plentiful in English literature but they’re usually hiding in the background of stories with heroes as the central character, as with Professor Moriarty and Sherlock Holmes. Guy Boothby’s Doctor Nikola has Fantômas-like qualities but he’s a more ambivalent character, less of an outright villain. A closer English comparison might be Fu Manchu whose first appearance in print was in 1912, a year after the literary debut of Fantômas. The rivalry between Fu Manchu and Denis Nayland Smith of Scotland Yard matches the tireless pursuit of Fantômas by Inspector Juve of the Sûreté; yet Fu Manchu still has a personal history and, in the later novels, motivations beyond mere criminality. Nothing is known of Fantômas outside his criminal endeavours. His character is so nebulous that one of the later stories sees Inspector Juve arrested after his superiors have convinced themselves that he must be the real hand behind the Fantômas crimes.

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Uncredited poster art, 1913. Fantômas is about to turn his unwitting victim into “The Corpse that Kills”.

On an artistic level the Feuillade adaptations are much more satisfying than their source, even though Fantômas in the films isn’t as triumphantly murderous as he is in the books. After years of only knowing the adaptations from blurred and washed-out stills it’s been a revelation to see the recent Gaumont restorations which have been mastered from the best available prints, cleaned of scratches and other flaws, and projected at the proper speed. The Feuillade serials have circulated for years in inferior copies but I’d always held off watching them in the hopes that better prints might arrive. I’m glad I waited. Cinema was still a young medium in 1913 but Feuillade was a good director, skilled at creating suspense and engineering sudden surprises. He was also working with a decent troupe of actors, especially René Navarre as the villainous leading man. The misconception that early silent acting is all grandiose gestures and exaggerated facial expressions is dispelled in films like these where the acting is generally restrained even when the subject matter is lurid and melodramatic.

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Poster art by Achille Mauzan, 1913.

The UK release of the Feuillade films by Eureka happens to arrive just after 100th anniversary of the first Surrealist Manifesto, a coincidence, no doubt, but a fitting one. The Surrealists enjoyed the “waking dream” quality of the cinema experience, and were especially besotted with Feuillade’s Fantômas serials:

Over the next two decades, Fantômas was championed by the Parisian avant-garde, first by the young poets gathered around Guillaume Apollinaire, who, together with Max Jacob, founded a Société des Amis de Fantômas in 1913, and later by the Surrealists. In July 1914, in the literary review Mercure de France, Apollinaire declared the imaginary richness of Fantômas unparalleled. The same month, in Apollinaire’s own review, Les Soirees de Paris, Maurice Raynal proclaimed Feuillade’s Fantômas saturated with genius. Over the next two decades, poets such as Blaise Cendrars (who called the series “The Aeneid of Modern Times”), Max Jacob, Jean Cocteau, and Robert Desnos, and painters such as Juan Gris, Yves Tanguy, and René Magritte, incorporated Fantômas motifs into their works. Pierre Prévert’s 1928 film, Paris la Belle, featured a Fantômas book cover in the closing sequence, and the Lord of Terror was adapted to the Surrealist screen in Ernest Moerman’s 1936 film short, Mr. Fantômas, Chapitre 280,000. As the century progressed, Fantômas remained a minor source of artistic inspiration as the subject of cultural nostalgia.

Robin Walz from Serial Killings: Fantômas, Feuillade, and the Mass-Culture Genealogy of Surrealism (1996)

All of which has had me searching for examples of the above, some of which I hadn’t seen before. Fantômas was a recurrent source of inspiration for René Magritte yet “the Lord of Terror” is often reduced to a footnote in discussions of Magritte’s career. The appropriation of the name of Fantômas, along with motifs from the novels and films, is a unique moment in art history, one that points the way to the further appropriations of Pop Art and the cultural free-for-all we see in the art world today.

Continue reading “Enfantômastic!”

Weekend links 747

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Eden Flag with Solar-Anal Emblems and Hexes (2017) by Elijah Burgher.

• A note for regular readers that I’ll be in London for a couple of days next week, so the weekend post may be delayed by a day, if it arrives at all. I’ll be attending this event at The Century Club, Shaftsbury Avenue, a talk about The Moon and Serpent Bumper Book of Magic which will be published here and in the USA a few days from now. I’m told that copies of the book will be on sale if anyone wishes me to sign a copy.

• “Published two years before André Breton’s Manifeste du surréalisme (1924), which delineated the contours of the capital-S Surrealism movement, Les Malheurs represents a proto-Surrealist experiment par excellence.” Daisy Sainsbury on Les Malheurs des immortels (1922) by Paul Éluard and Max Ernst.

• “It has been two decades since Japan’s tidying boom began, and the nation remains as cluttered as ever. I know this because I live here.” Matt Alt in a long read exploring the Japanese cultivation of clutter. Don’t be shamed by minimalist interiors.

…with the Bumper Book, we wanted to present what we hope are lucid, coherent and joined-up ideas on how and why the concept of magic originated and developed over the millennia, a theoretical basis for how it might conceivably work along with suggestions as to how it might practically be employed—and, perhaps most radically, a social reason for magic’s existence as a means of transforming and improving both our individual worlds, and the greater human world of which we are components. And we wanted to deliver this in a way that reflected the colourful, psychedelic, profound and sometimes very funny nature of the magical experience itself. That, we felt, would be the biggest and most useful rabbit to pull out of the near-infinite top hat that we believe magic to be.

Alan Moore talking to Rob Salkowitz about the Moon and Serpent Bumper Book of Magic

• “When it comes to pure cinematic terror The Texas Chain Saw Massacre has no equal,” says Mat Colegate. I’d avoid being quite so definitive but it’s a film I’d put in a list of my favourite cinematic horrors.

• At Smithsonian Magazine: See 15 winning images from the Wildlife Photographer of the Year contest.

• At The Quietus: Lara Rix-Martin on the heavy existentialism of Soviet science fiction. Previously: Zone music.

• New music: Decimation Of I by Meemo Comma.

• Steven Heller’s font of the month is Exentrica.

Hex (1971) by Gil Mellé | Hex (1978) by Jon Hassell | Hexden Channel (2012) by Pye Corner Audio

Minotaur Ballet – Swansea Surreal

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October is still Spook Month as usual but this year it’s also the 100th anniversary of the publication of André Breton’s first Surrealist Manifesto, something I wrote about back in January. Many events have been acknowledging the anniversary including Minotaur Ballet – Swansea Surreal, an exhibition curated by David Greenslade and Incunabula Media which will be running at Volcano Theatre, Swansea from now to the end of the month. I’m one of the contributors with prints of my Alice in Wonderland posters. Lewis Carroll’s books were rare examples of British culture that Breton was enthusiastic about—he made Alice the “Siren of Dreams” in the Surrealist card deck—while Salvador Dalí and Max Ernst both created illustrations for the stories. I would have preferred to have made something new for the event but other work intervened.

The exhibition…will feature mainly Welsh artists, most of them from Swansea, alongside guests from Australia, Ukraine, Romania, Czech Republic, Egypt, Ireland and other parts of the UK.

ARTISTS INCLUDE
George Ostafi, Mark Sanders, Alexandria Bryan, Neil Coombs, John Goodby, Ricardo Acevedo, Carla-Francesca Schoppel, Dagmar Stepankova, David Rees Davies, Matt Leyshon, Jennifer Allan, Ben Faircloth, Wynford Vaughan Thomas, James Green, David K Mitchell, John Coulthart, Ian Walker, Premysl Martinec, Roger Moss, Julia Lockheart, David Greenslade, Simon Evans, Syd Howells, Keith Bayliss, Anatoly Shmatok, Maria Dolorosa de la Cruz

FILMS OLD AND NEW BY
Kenji Siratori, Zac Ferguson, Jane Arden (Norah Morris), Ricardo Acevedo

And a special screening of Blue Scar (1949)

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Elsewhere on { feuilleton }
The Surrealism archive

Previously on { feuilleton }
Scenes from a carriage
Dalí in Wonderland
Surrealist cartomancy

An Anthology of Asemic Handwriting

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An Anthology of Asemic Handwriting presents a mixture of handwriting styles, from many corners of the world, dating from the Chinese Tang Dynasty (618–907 CE) to the present day. The tendency toward illegibility exists in many cultural traditions, and in this anthology we intend to offer a representative overview of the different styles, and, more specifically, the contemporary developments in asemic handwriting. We deliberately avoided the adjectives “unreadable” and “illegible” in the title of this anthology, because the question of legibility and possible transference of meaning is precisely what is at stake in these writing traditions. These writings are not completely “meaningless” or “illegible,” but challenge our common notions of reading, writing, and the meaningfulness of language. Therefore we prefer the adjective “asemic.” In the late 20th century, this word was handed down from the poet John Byrum to another poet named Jim Leftwich to one of the editors of this anthology.

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All writing is “asemic” to some degree, to those who can’t read or understand a particular alphabet. Many of the one hundred examples collected here by Tim Gaze and Michael Jacobson are unorthodox writings created for artistic purposes, as the editors note later in their book’s introduction:

…visual artists from movements as far apart as Dada, Russian Futurism, Surrealism, CoBrA, Tachisme, Fluxus, Abstract Expressionism, Gutai, and Lettrisme have created asemic handwritten forms.

An Anthology of Asemic Handwriting was compiled in 2013, with each creator being given a single page. Aside from the introduction, the collection isn’t very informative. There are no dates applied to each piece, so you won’t know from looking at a single page that Max Ernst, for example, incorporated asemic forms into his paintings as well as his prints. The book is best taken as an introduction to a field of creativity too often absorbed by general art or literary history, and a spur towards further research.

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Continue reading “An Anthology of Asemic Handwriting”