Weekend links 296

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Mars (variant design): one of three new posters for NASA by Invisible Creature.

• “If the point of Sade’s work was to marry sexual frustration and release to the practice of interpersonal violence, he could confidently gaze out on the landscape of our popular culture and declare it a fait accompli.” Hussein Ibish on The United Sades of America.

• Gravitational Waves Exist: The Inside Story of How Scientists Finally Found Them by Nicola Twilley. Sean Carroll explains the importance of the discovery.

• Another This Heat interview: Bruce Tantum interrogates Charles Bullen and Charles Hayward about being a group ahead of their time.

The English word comes ultimately from Greek magike (in which the original Persian word is spliced with tekhne, “art”), while the Persian magos “one of the members of the learned and priestly class” ultimately derives from magush, “to be able, to have power”, from which we may also derive the word “machine”. So my social hierarchy is your magic, and my magic might be your craft—or even your machinery. My religion is your magic. Your religion is my fairy lore. Or your religions might be a mass of fakery and trickery and foolery. Hence in making magic into an intellectual discipline, I theorize based on my observations, which might not be mine but those of others, heritable observations. But because what I do looks very like empiricism, as I examine materials for the tricks or fooleries, or for the real alterations, checking my results against descriptions of previous experiments, what I do feels like science, feels like the template for Baconian empiricism and its great instauration.

Diane Purkiss reviewing The Book of Magic: From Antiquity to the Enlightenment, edited by Brian Copenhaver

• The Strange World Of…The Residents: Sean Kitching talks to The Residents’ resident artist, Homer Flynn.

• At Strange Flowers: film of Natalie Barney in 1962 reminiscing about Oscar Wilde and Marcel Proust.

• From Battleship Potemkin to Baker Street: Ian Christie on Sergei Eisenstein’s trip to London.

• Mixes of the week: Krautrock Mix by Tarotplane, and Mix #15 (Transversales) by Jon Brooks.

• From Rock en Stock (France, 1973): Can and Agitation Free in live performance.

• Twenty classic British folk-horror stories: a selection by Kai Roberts.

Immemory: a Flash version of Chris Marker’s CD-ROM.

Cronenberg Valentines

Static Gravity (1980) by Chrome | Zero Gravity (2001) by Monolake | Gravity (2013) by Roly Porter

Célio’s Les Amis du Crime

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More porn. The Internet Archive has, until recently, been a somewhat chaste place where illustrations of sexual encounters are concerned. That’s mostly a result of their books being scans of works from libraries that wouldn’t have stocked illustrated editions of De Sade and company. Les Amis du Crime, together with yesterday’s volume, is part of the Wellcome Library’s sexology collection, an archive that includes eye-catching titles such as Curious Cases of Flagellation in France (1901).

Les Amis du Crime dates from around 1929. “Célio” was a pseudonym of artist Paul-Albert Moras whose woodcut illustrations imitate the engraved illustrations of De Sade’s own time. The borders follow the erotic style favoured by Franz von Bayros, albeit without Bayros’s attention to detail and graphic invention. This is, however, the first book I’ve seen where the page numbers are positioned between a woman’s open legs.

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Continue reading “Célio’s Les Amis du Crime”

The Marat/Sade

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The Marat/Sade (1967).

Good to find this Peter Brook film on YouTube (for the time being…) as I’d been watching Ian Richardson in a couple of things recently and wanted to remind myself of how he fares here. He’s excellent, of course, as the serious foil to Patrick Magee’s equally serious Marquis de Sade. Brook’s film is a recording of his stage presentation of Peter Weiss’s play, in which the two actors embody the poles of a dialogue about the perennially knotty problems of revolution, freedom, and the interests of the individual in the face of political abstractions. What fascinates most about this is the Brechtian nature of the drama: structured as a play-within-a-play (we’re watching the inmates of an asylum performing a fictional Sade drama), and with a proxy audience regarding the performance through iron bars, the staging is as far away from dry theorising as you can get. Brief moments of debate between Sade and the asylum inmate portraying Marat act as punctuations between scurrilous chorus songs and frequent scenes of outright chaos which erupt when the demands of performance become too much for the inmates. It’s loud, sardonic, cynical, and often riveting. One of the more miserable features of drama from the 1960s and 70s is the recurrence of ham-fisted political didacticism which, however well-intentioned, makes for a dismal viewing experience. Weiss’s play shows how well you can deliver political rhetoric when the staging doesn’t ignore the presence of a possibly sceptical audience who might also like to be entertained.

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Peter Brook has had a peculiar career as a film director, most of his films being screen adaptations of his stage productions, or odd one-offs such as his documentary-like (and somewhat superfluous) film of Lord of the Flies, and the bizarre Meetings with Remarkable Men. (More about that later.) Brook’s Royal Shakespeare Company staging of the Weiss play was performed to great acclaim in 1965 so we’re fortunate that it’s captured so well here. The cast includes many first-rate actors, not only Richardson and Magee but Glenda Jackson as the inmate given the task of portraying Charlotte Corday, Michael Williams as the Herald, and (easy to miss among the clown-faced chorus) Freddie Jones. A low-grade YouTube copy does little for David Watkin’s superb photography which gives the film a very different look to other films of the 1960s. Studios films of the era tended to be horribly over-lit so it’s refreshing to find a film such as this using only the available light to illuminate the action. Searching around for DVDs reveals a single Spanish edition which I’m tempted to buy if I could be sure it was widescreen and with the English soundtrack intact. As for the play itself, the concerns may be typical of the period but many of the sentiments have lost none of their relevance. Highly recommended.

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Sibylle Ruppert, 1942–2011

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La Bible du mal (1978).

Another painter gone, and a really extraordinary one at that. I wrote something about German artist Sibylle Ruppert two years ago, and only heard about her death this week following an email from Leslie Barany of Barany Artists. Leslie also sent copies of recent exhibition material from a Ruppert show last year at the HR Giger Museum in Gruyeres, Switzerland, from which these pictures have been taken. The picture above gives some idea of the intensely visceral nature of her paintings and drawings. Giger owns (or owned) the picture below as he reproduces it in one of his books, along with other works from his personal collection.

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Hit Something (1977).

There was an official site for Sibylle Ruppert’s work but, as is often the case with artist sites, it appears to now be defunct. This is frustrating since her work isn’t very visible on the web at all. Anyone interested could start with this set of Flickr views of the Giger Museum exhibition. She was a fantastic artist in all senses of the word.

The following is a note credited to Alain Robbe-Grillet and some biographical details taken from the gallery materials. They’re presented here as printed:

Je m’avance avec un croissant malaise, apprehension peut-etre, avec lenteur en tout cas, dans une sorte de souterrain tres encombre (engorge, meme, en depit de ses dimensions sans doute considerables), que j’imagine bourre de pieges. (J’allais dire pourri…) La lumiere est vive par endroit, sans que l’on puisse deviner d’Oll elle tombe, laissant tout a cote des plages d’ombre dense, et comme visqueuse. Cependant, meme dans les zones bien eclairees, la precision des lignes est suspecte, car on aurait du mal a rattacher ces fragments trop nets, trop dessines (le trace sans bavure d’une pointe aigue), a quelque figure d’ensemble nommement identifiable. L’impression qui domine, au milieu de cette dangereuse incertitude, est qu’il doit y avoir la une grande quantite de chevaux eventres, des etalons a musculatures massives, avec des herses, et des crocs de boucher, et des socs de charrues, avec aussi des femmes nues aux formes splendides, melees au carnage. Je pense a la mort de Sardanapale, evidemment, mais la scene qui m’entoure se situerait plusieurs minutes apres l’instant fragile immobilise par Delacroix, Oll toutes les courbes du desir sont encore rangees aleurs places diurnes. Tandis qu’icl, devant moi, derriere moi, sur ma droite ou sur ma gauche, et presque sous mes pas, ce qui s’offre aux sens revulses ce sont les hontes secretes de l’anatomie : les orifices ecarteles, les entrailles repandues, les secretions, les pertes. Une pointe aigue, ai-je ditQ Oui, le gluant et l’acere semblent, maintenant, s’engendrer en cercle l’un l’autre, le fin couteau du supplice appartenir au meme monstre que la chair ignominieuse qui s’ entaille (se debonde), les sexes s’invertir, insidieusement, et s’invaginer l’arme du crime. Parvenant non sans peine a vaincre mon horreur, ou bien au contraire enfin vaincu par elle, je me decide a toucher… J’approche une paume tendue, doigts ecartes, vers cette substance innomable… Ma surprise est immense : tout cela est en metal poli, sec, luisant mais dur, et froid comme de la glace. Non, je ne suis pas surpris : je le savais deja, bien entendu.

—Alain Robbe-Grillet

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Sibylle Ruppert was born during an air raid on September 8th, 1942. It was the night of the first massive bombing of Frankfurt during World War II. With a numbered tag around her neck, Sibylle was, immediately whisked from the maternity ward down to the bomb shelter in the basement, while her mother was moved to safety under a supporting column of the hospital staircase.

She spent her infancy between the nursery and an improvised bomb shelter in which plaster fell from the ceiling whenever the bombs hit the neighborhood. In spring 1944 her parents decided to flee Frankfurt for the countryside. Sibylle’s first memories were of the shoving and screaming crowds on the platform of the train station desperately trying to climb into the overcrowded wagons.

Although the family spent the remainder of the war in relative security, they were subjected to mistreatment and greed at the hands of the farmers who gave them shelter. After the war they were taken in by an aristocratic family who owned a castle and Sibylle spent her early childhood years as if in a dream world. Her father was a graphic designer and young Sibylle spent hours upon hours near his desk watching as he drew. One day she seized his hand and promised him that she would paint nice colourful pictures just like him. Her first drawing surprised everyone, it was a brutal illustration of a fist stricking the middle of a face – she was 6 years old.

At age of 10 she had a religious enlightment and she insisted on becoming a nun. Only the great efforts of her parents managed to dissuade her from taking up a novitiate. In school she was not the best, except in her art classes where she far surpassed all the other students to such an extent that her instructors could not believe that she painted the pictures by herself. Secretly she took the entrance examination of the Städel Akkademie and passed brilliantly.With the support of Prof.Battke she worked relentlessly and created up to 20 drawings a day.

Sitting immobile, continuously, behind the drawing board caused her to gain quite some weight, so her mother enrolled her in the neighborhood ballet school. Sibylle tackled her new activity with the same energy and will-power as she did drawing which prompted the school authorities to give her a choice: either art or dance, but not both at the same time. As soon as she turned 18 she solved the problem her own way by escaping to Paris, the city of her dreams, where she enrolled in a dance school in Clichy. During the day she followed the strict regimen of dance classes, but at night she roamed the notorious streets of Pigalle and Montmartre, fascinated by the ambiguous characters in these neighborhoods.

As she was too tall for classical ballet she joined the famous dance ensemble of Georges Rech. This was the beginning of an adventurous life as a revue dancer touring all over Europe and the Middle East. But while her colleagues relaxed Sibylle visited all the local museums and galleries and continued drawing her every free minute. Then all of a sudden, in New York, she decided to give up on her dancing career. She returned to her family in Frankfurt and started working as a drawing instructor at the art school founded by her father.

In addition to her teaching, at night she pursued her own personal work, inspired by the „divine“ Marquis de Sade and his frightful universe. Encouraged by notable German intellectuals like Peter Gorsen, Theodor Adorno and Horst Glaser whom she later married her drawings start to become well known. The exhibitions organised by the Sydow – Zirkwitz Gallery in Frankfurt consternated as much the traditional art audience as they produced raised eye brows among the intellectuals.

In 1976 she moves to Paris and exhibits her large format charcoal drawings, inspired by the writings of de Sade, Lautréamont and Georges Bataille, her collages and paintings at the Gallery Bijan Aalam. French intellectuals and great thinkers like Alain Robbe-Grillet, Pierre Restany, Henri Michaux and Gert Schiff show interest and are fascinated by and try to interpret her infernal work. When the gallery closes in 1982 she returns to teaching drawing and painting. She starts giving art classes in prisons, psychiatric institutions and drug rehabilitation centers. Today, Sibylle Ruppert lives a cloistered life, withdrawn from the public, in Paris.

• See also this later post for more artwork: Sibylle Ruppert revisited

Elsewhere on { feuilleton }
The fantastic art archive

Previously on { feuilleton }
The art of Sibylle Ruppert