René Magritte – Page 14

Bruges-la-Morte

Portrait of Georges Rodenbach by Lucien Lévy-Dhurmer (1895).

Georges Rodenbach’s short, atmospheric novel is one of the key texts of Symbolism, not only for its themes but also for the art it either inspired or complemented. Bruges-la-Morte was first published in 1892 and the recent Dedalus Books edition, edited by Alan Hollinghurst and with a new translation by Mike Mitchell and Will Stone, was reprinted late last year.

Bruges-la-Morte…concerns the fate of Hugues Viane, a widower who has turned to the melancholy, decaying city of Bruges as the ideal location in which to mourn his wife and as a suitable haven for the narcissistic perambulations of his inexorably disturbed spirit. Bruges, the ‘dead city’, becomes the image of his dead wife and thus allows him to endure, to manage the unbearable loss by systematically following its mournful labyrinth of streets and canals in a cyclical promenade of reflection and allusion. The story itself centres around Hugue’s obsession with a young dancer whom he believes is the double of his beloved wife. The consequent drama leads Hugues onto a plank walk of psychological torment and humiliation, culminating in a deranged murder. This is a poet’s novel and is therefore metaphorically dense and visionary in style. It is the ultimate evocation of Rodenbach’s lifelong love affair with the enduring mystery and haunting mortuary atmosphere of Bruges.

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Fantastic art from Pan Books

Fantastic Art (1973).
Cover: Earth by Arcimboldo.

I’d thought of writing something about this book series even before I started this weblog since there’s very little information to be found about it online. I can’t compete with the serious Penguin-heads, and I’m not much of a dedicated book collector anyway, but I do have a decent collection of the art books that Pan/Ballantine published in the UK throughout the 1970s. These were published simultaneously by Ballantine/Peacock Press in the US and nearly all were edited by David Larkin, with Betty Ballantine overseeing the American editions. Two of the series, the Dalí and Magritte, were among the first art books I owned. Over the years I’ve gradually accumulated most of the set, and I always look for their distinctive white spines in secondhand shops.

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L’Amour Fou: Surrealism and Design

Cadeau Audace by Man Ray (1921).

L’amour fou by Robert Hughes
Fur teacups, wheelbarrow chairs, lip-shaped sofas … the fashion, furniture and jewellery created by the Surrealists were useless, unique, decadent and, above all, very sexy.

The Guardian, Saturday March 24th, 2007

THE VICTORIA AND Albert’s big show for this year, Surreal Things: Surrealism and Design, is—well, maybe we don’t much like the word “definitive”. But it’s certainly the first of its kind.

Everyone knows something about surrealism, the most popular art movement of the 20th century. The word has spread so far that people now say “surreal” when all they mean is “odd”, “totally weird” or “unexpected”. No doubt this would give heartburn to André Breton, the pope of the movement nearly a century ago, who took the title from his friend, the poet Guillaume Apollinaire, who had called his play The Breasts of Tiresias, “a surrealist drama”. But too late now. The term is many years out of its box and, through imprecision, has achieved something akin to eternal life. Surrealist painting and film, that is. In fact, some surrealist images have imprinted themselves so deeply and brightly on our ideas of visual imagery that we can’t imagine modern art (or, in fact, the idea of modernity itself) without them.

Think Salvador Dalí and his soft watches in The Persistence of Memory. Think Dalí again, in cahoots with Luis Buñuel, and the cut-throat razor slicing through the girl’s eye, as a sliver of cloud crosses the moon (actually, the eye belongs to a dead cow, but you never think this when you see their now venerable but forever fresh movie An Andalusian Dog, 1929). Think of photographer Man Ray’s fabulous Cadeau Audace (‘Risky Present’, 1921), the flatiron to whose sole a row of tacks was soldered, guaranteeing the destruction of any dress it would be used on. Think of Rene Magritte’s The Rape, that hauntingly concise pubic face, with nipples for eyes and the hairy triangle where the mouth should be. Think of the shock, the horniness, the rebellion, the unwavering focus on creative freedom, the obsessive efforts to discover the new in the old by disclosure of the hidden…

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Previously on { feuilleton }
• The Surrealist Revolution
• Surrealist Women
• Las Pozas and Edward James
• Surrealist cartomancy

Fantômas

…Fantômas was championed by the Parisian avant-garde, first by the young poets gathered around Guillaume Apollinaire, who, together with Max Jacob, founded a Société des Amis de Fantômas in 1913, and later by the surrealists. In July 1914, in the literary review Mercure de France, Apollinaire declared the imaginary richness of Fantômas unparalleled. The same month, in Apollinaire’s own review, Les Soirées de Paris, Maurice Raynal proclaimed Feuillade’s Fantômas saturated with genius. Over the next two decades, poets such as Blaise Cendrars (who called the series “The Aeneid of Modern Times”), Max Jacob, Jean Cocteau, and Robert Desnos, and painters such as Juan Gris, Yves Tanguy, and René Magritte, incorporated Fantômas motifs into their works. Pierre Prévert’s 1928 film, Paris la Belle, featured a Fantômas book cover in the closing sequence, and the Lord of Terror was adapted to the surrealist screen in Ernest Moerman’s 1936 film short, Mr. Fantômas, Chapitre 280,000. As the century progresses, Fantômas remained a minor source of artistic inspiration as the subject of cultural nostalgia.

Continued here.

The Surrealist Revolution

The riddle of the rocks by Jonathan Jones
It was the art movement that shocked the world. It was sexy, weird and dangerous—and it’s still hugely influential today. Jonathan Jones travels to the coast of Spain to explore the landscape that inspired Salvador Dalí, the greatest surrealist of them all.

The Guardian, Monday March 5, 2007

I AM SCRAMBLING over the rocks that dominate the coastline of Cadaqués in north-east Spain. They look like crumbling chunks of bread floating on a soup of seawater. Surreal is a word we throw about easily today, almost a century after it was coined by the poet Guillaume Apollinaire. Yet if there is anywhere on earth you can still hope to put a precise and historical meaning on the “surreal” and “surrealism”, it is among these rocks. To scramble over them is to enter a world of distorted scale inhabited by tiny monsters. Armoured invertebrates crawl about on barely submerged formations. I reach into the water for a shell and the orange pincers of a hermit crab flick my fingers away.

The entire history of surrealism—from the collages of Max Ernst to Salvador Dalí’s Lobster Telephone—can be read in these igneous formations, just as surely as they unfold the geological history of Catalonia.

I sit down on a jagged ridge. What if I fell? Would they find a skeleton looking just like the bones of the four dead bishops in L’Age d’Or, the surrealist film Luis Buñuel shot here in 1930?

Buñuel had been shown these rocks by his college friend Dalí years earlier. It was here they had scripted their infamous film Un Chien Andalou. Dalí came from Figueras, on the Ampurdán plain beyond the mountains that enclose Cadaqués, and spent his childhood summers here, exploring the rock pools and being cruel to the sea creatures. In most people’s eyes, this is a beautiful Mediterranean setting. It certainly looked lovely to Dalí’s close friend, the poet Federico García Lorca, when Dalí brought him here in the 1920s: in his Ode to Salvador Dalí, Lorca lyrically praises the moon reflected in the calm, wide bay…

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Previously on { feuilleton }
• The persistence of DNA
• Salvador Dalí’s apocalyptic happening
• The music of Igor Wakhévitch
• Dalí Atomicus
• Las Pozas and Edward James
• Impressions de la Haute Mongolie