Les Rallizes Dénudés – { feuilleton }

Weekend links 621

Holmes’s fog-horn apparatus, 1875.

• “Have scientists designed the perfect chocolate?” According to Betteridge, the answer would have to be “no”, even more so when the scientists only seem to have reinvented the Flake which Cadbury have been making since 1920. But the story does tell you something about “edible metamaterials” and even “edible holograms”.

• “In The Foghorn’s Lament, I talk about someone called The Fogmaster, who apparently used to do guerrilla foghorn performances…his ringtones are still available.” Jennifer Lucy Allan on foghorns past and present.

• “The story of Les Rallizes Dénudés is almost that of fan fiction. Fans know some basic details and the rest is conjecture and imagination.” Patrick St. Michel explores the occluded history of the Japanese rock band.

The Wharton completist may recognize some of the raw material for these stories in her earlier works. For instance, she used the Greek myth of Demeter and Persephone in a 1912 verse play before finding its subtle final expression in “Pomegranate Seed,” in which the ghostly letters keep the New York lawyer figuratively tethered to the underworld. And a 1926 volume of poems contained an experimental riff on a dead woman returning home on All Souls’ Day, published over a decade before Wharton revisited the holiday in her final short story. The ghost story form transforms both these familiar materials and her evergreen themes: Once some donnée becomes a ghost story, what may have been just an amusing character study acquires a participatory element, since readers must meet her halfway in becoming scared. To do so involves truly contemplating what exactly it is in these texts—and it is never the literal ghosts—that elicits a chill.

Krithika Varagur on Edith Wharton’s ghosts

• Gaspar Noé’s favourite films. Elsewhere, Noé and Dario Argento talk about Noé’s latest feature, Vortex, while later this month Arrow are giving Enter the Void an overdue UK blu-ray release.

• Gay utopia: recent photographic portraits by Matthew Leifheit of Fire Island.

• Yogaville, 1993: more historic film of Alice Coltrane performing.

• At Dennis Cooper’s: The Maysles Brothers Day.

• Sugar Chocolate Machine (1967) by The Beatstalkers | Chocolate Machine (1993) by Sandoz | Chocolate Jesus (1999) by Tom Waits

Weekend links 619

A Moog on the Moon by P. Praquin, 1977. And a space helmet reflection to add to the list being accumulated by 70s Sci-Fi Art.

• RIP Klaus “Quadro” Schulze. I’ve owned many of his solo albums over the years, and while they’re historically important for the part they played in developing the kosmische sound in the 1970s I’ve never been very enthusiastic about the music. The albums I prefer are the ones where he was working with others, whether as a drummer in Ash Ra Tempel, an inadvertent member of the fake Cosmic Jokers supergroup, or part of the genuine Cosmic Couriers supergroup that made Tarot. The Tonwelle album credited to “Richard Wahnfried” benefits considerably from the presence of Manuel Göttsching and Michael Schrieve (also a rumoured Carlos Santana); I recommend it. For a taste of the synth-doodling Schulze, here he is in analogue heaven.

• Next month, Luminous Procuress, a film by Steven Arnold (previously), is released for the first time on blu-ray by Second Run: “Exploding out of San Francisco’s vibrant late-60s counter-culture, Luminous Procuress is a psychedelic odyssey of unabashed hedonism. The only feature film by artist, mystic and polymath Steven Arnold, the film celebrates gender-fluidity and pan-sexuality in a voyeuristic phantasmagorical journey towards spiritual ecstasy.”

• “Whereas [Bernard] Herrmann worked predominantly with strings and [John] Carpenter with synths, Anderson wanted to evoke a similar atmosphere with guitars.” Greg “The Lord” Anderson talks to Dan Franklin about making an album of night music.

I am troubled by how often people talk about likability when they talk about art.

I am troubled by how often our protagonists are supposed to live impeccable, sin-free lives, extolling the right virtues in the right order—when we, the audience, do not and never have, no matter what we perform for those around us.

I am troubled by the word “problematic,” mostly because of how fundamentally undescriptive it is. Tell me that something is xenophobic, condescending, clichéd, unspeakably stupid, or some other constellation of descriptors. Then I will decide whether I agree, based on the intersection of that thing with my particular set of values and aesthetics. But by saying it is problematic you are saying that it constitutes or presents a problem, to which my first instinct is to reply: I hope so.

Art is the realm of the problem. Art chews on problems, turns them over, examines them, breaks them open, breaks us open against them. Art contains a myriad of problems, dislocations, uncertainties. Doesn’t it? If not, then what?

Jen Silverman on the new moralisers

• “The website is colorful and anarchic, evoking the chaotic sensory experience of exploring a crammed, dusty shop.” Geeta Dayal explores the Syrian Cassette Archives.

• New music: The Last One, 1970 by Les Rallizes Dénudés; Untitled 3 by Final; Blinking In Time (full version) by Scanner.

• Why was erotic art so popular in ancient Pompeii? Meilan Solly investigates.

• You’ve been reframed: Anne Billson explores the history of split-screen cinema.

• At Spoon & Tamago: Japanese era names illustrated as logos.

• Mix of the week: XLR8R Podcast 745 by Wilted Woman.

• Fun type

• Split, Pt. 4 (1971) by The Groundhogs | Split Second Feeling (1981) by Cabaret Voltaire | Splitting The Atom (2010) by Massive Attack

Weekend links 411

The Temple of Love (1911–24) by Herbert E. Crowley.

• My film viewing in the 1980s involved a considerable amount of backtracking: watching any film noir that turned up on the TV while chasing the early works of David Cronenberg, and various “New Hollywood” classics on television or at repertory cinemas (when such things were still plentiful). Contemporary fare by comparison was often a lot less attractive, although I’d be waiting for new work from David Lynch and Nicolas Roeg while pursuing obscurities (usually the banned or censored) on videotape. Popular films seldom generated actual loathing but throughout the decade I nurtured a persistent hatred for the works of John Hughes, an animus that can still return today when I read yet another nostalgic article about his oeuvre.

The monoculture of the 1980s was writ large on American cinema of the decade. From Arnold Schwarzenegger’s muscle-rippling actioners to John Hughes’s adolescent confections, bombastic, generally upbeat films characterised the decade of the yuppie.

Christina Newland offers a welcome riposte to the pastel-hued retrospectives in a piece entitled “Reagan’s bastard children: the lost teens of 1980s American indie films”. While not exclusively teen pictures, I’d have mentioned three low-budget films written by Eric Red: The Hitcher (1986), Near Dark (1987) and Cohen and Tate (1989).

• The Temple of Silence: Forgotten Works & Worlds of Herbert Crowley is a lavish (and costly) study of the strange comic strips and incredibly detailed drawings of Herbert E. Crowley (1873–1937). Mark Newgarden interviewed Justin Duerr about rescuing Crowley’s art from undeserved neglect. I missed an earlier interview by Steven Heller with Temple of Silence publisher Josh O’Neill. There’s more: The Wiggle Much a Tumblr devoted to Crowley’s comic strips and other artwork. (Ta to Jay for the tip!)

• Pandemic is an interactive film by John Bradburn for The Science Museum. “A pandemic is causing heart failure–how far will you go to create a pig/human hybrid to provide donor organs?” The multiple choice begins at YouTube; there’s also a behind the scenes feature at the Museum blog, and a trailer. Anyone who remembers a certain scene in Lindsay Anderson’s O Lucky Man! may hesitate before playing.

Given the plain palette of so much 1969–70 rock—jammed-out bluesy boogie in the Canned Heat and Allman Brothers mode, nasal pseudo-country harmony singing à la CSN&Y and their afterbirth—it is tempting to imagine an entirely alternative history for rock. It’s a parallel world where Fifty Foot Hose’s Cauldron, United States of America’s self-titled album and synthedelic oddities from Syrinx, Silver Apples, Beaver & Krause and Tonto’s Expanding Head Band were just the run-up to a giant leap into the electronic future.

Simon Reynolds in an excellent piece on one of my favourite musical sub-genres, electronic psychedelia

• The week in animated film: Emerald Rush, a video for an extract from Jon Hopkins’ new album, Singularity; Awaken Akira, a short homage to Katsuhiro Otomo’s graphic novel/film by Ash Thorp and Zaoeyo; Extra (1996), a video by one of the Akira animators, Koji Morimoto, for music by Ken Ishii.

• Tenebrous Kate on The Powers of Darkness & The Powers of the Mind: The Legacy of Jacques Tourneur’s Night of the Demon. Related: a look at the film’s shooting script and pressbook.

• At Dangerous Minds: John Gray, the pre-Bosie lover of Oscar Wilde, and the man whose surname is memorialised in Wilde’s most famous creation, Dorian Gray.

• Skewing the Picture: China Miéville posts the full text of an essay from 2016 about the rural weird.

• Share a pastrami sandwich with TED Klein in Episode 65 of Eating the Fantastic.

• More Hodgsoniana: The Land of Lonesomeness, a short story by Sam Gafford.

• At The Quietus: Barry Miles on William Burroughs’ years in London.

• At Dennis Cooper’s: Curtis Harrington Day.

• Night Of The Assassins (1977?) by Les Rallizes Dénudés | Night Of The Earth (1980) by Chrome | Night Of The Swallow (1982) by Kate Bush