Leonardo da Vinci – Page 2

A Picture to Dream Over: The Isle of the Dead

The Isle of the Dead (second version, 1880), Kunstmuseum, Basel.

In the sudden flares of light over the water, reflected off the sharp points of his cheeks and jaw, a harder profile for a moment showed itself. Conscious of Sanders’s critical eye, Father Balthus added as an afterthought, to reassure the doctor: “The light at Port Matarre is always like this, very heavy and penumbral – do you know Böcklin’s painting, ‘Island of the Dead’, where the cypresses stand guard above a cliff pierced by a hypogeum, while a storm hovers over the sea? It’s in the Kunstmuseum in my native Basel –”

The Crystal World (1966) by JG Ballard.

A 1982 recording.

Today’s post is another guest piece over at Tor.com where I run through a history of some of the works in different media inspired by Arnold Böcklin’s The Isle of the Dead (1880–1886). The four versions of Böcklin’s painting are favourites of mine so I’ve touched on this subject a couple of times before but this is the first time I’ve gone into any detail examining their influence. Many artworks have become highly visible in the past century via copies, parodies and imitations: think of Leonardo’s Mona Lisa and The Last Supper, or Michelangelo’s David and The Creation of Adam. What’s fascinating about The Isle of the Dead is that it’s not one picture but four versions of the same scene, and they’ve all been very influential not as parodies but as direct inspirations for other artworks—musical compositions, feature films, a novel—yet few people would recognise the artist’s name. My post only scratches the surface by running through some of the more well-known works but there’s a whole website devoted to the subject for anyone wishing to investigate further.

The Call of Cthulhu (1988).

Modesty prevented me from mentioning my own work in the Tor post but I’ll do so here. Among the many references ladled into my adaptation of The Call of Cthulhu there’s the 1886 Leipzig version of Böcklin’s painting in the background of a panel. A prefiguring of the end of the story and also an excuse to add to the list of works acknowledging one of the great Symbolist paintings.

Previously on { feuilleton }
• The Isle of the Dead in detail
• Arnold Böcklin and The Isle of the Dead

Leonardo’s warrior

Bust of a warrior in profile (c. 1475–80) by Leonardo da Vinci.

A recent interview question reminded me of this splendid Leonardo piece when I was discussing early artistic influences. One crucial influence for me was the example of my mother who’d been an art student during the 1950s specialising in ceramics and textile design. From an early age I was fascinated by her student sketchbooks, and by one drawing in particular, a very careful copy of this work by the young Leonardo. The British Museum has the original, about which they tell us:

The drawing shows Leonardo studying the art of his teacher, Andrea Verrocchio. Giorgio Vasari’s biography of Verrocchio in his Lives of the Artists (1550 and 1568) mentions two metal reliefs with profile portraits of Alexander the Great, leader of the Greeks, and Darius, the Persian king. They were sent by Lorenzo ‘il Magnifico’ (‘the Magnificent’) de’ Medici, ruler of Florence (1469–92), as gifts to the king of Hungary. This drawing is probably based on one of these lost works by Verrocchio.

Casque d’apparat (1981) by Erik Desmazières.

Memories of the Leonardo drawing always follow the exaggerated logic of childhood and inflate its splendour and detail; I’d never seen anything like it and for years used to hope that Leonardo had produced many similar works. He hadn’t, of course, so it’s to other artists we have to turn for more of the same. French artist Erik Desmazières has produced a number of etchings depicting elaborately helmeted figures which are perhaps inspired by Leonardo’s warrior. Of the three in Imaginary Places, a 2007 collection of his work, the one above is my favourite. I have a feeling I’ve seen derivations by other artists but nothing is coming to mind. As usual, if anyone knows of further examples, please leave a comment. Elsewhere there’s Leonardo’s Diary (1972), a short film by Jan Svankmajer in which the haughty figure is subject to some typical Svankmajerian distortions.

• See also: Erik Desmazières at the Fitch-Febvrel Gallery.

Previously on { feuilleton }
• Les lieux imaginaires d’Erik Desmazières
• Jan Svankmajer: The Complete Short Films
• The art of Erik Desmazières

The art of Ryan Martin

To Live and Die in LA.

I really like Ryan Martin’s beautiful paintings of fey youths in vibrant, vaguely surreal scenarios. Those familiar with the work of Leonardo da Vinci may recognise Please, Please, Please Let Me Get What I Want as being based on The Lady with an Ermine (1490). There isn’t a great deal of Martin’s work around since he’s only just starting out but you can see more of it at Mark Wolfe Contemporary Art.

Please, Please, Please Let Me Get What I Want.

Cupid de Locke.

Last Suppers and last straws

Hardly a week passes without the religious right in America getting their knickers in a twist over some new iniquity, a condition so commonplace that new outbreaks are barely worth acknowledging. However, this week’s storm in a teacup caught my attention for being art-related.

If there’s one thing certain American Christians have in common with Muslim fundamentalists, it’s the habit of reacting to anything remotely gay with all the composure of caged baboons being prodded with sharp sticks. The pointed implement on this occasion has been the poster for the Folsom Street Fair, an annual Leather Pride/BDSM event held in San Francisco. The photograph by FredAlert (site NSFW) continues what’s become a minor tradition in artistic parody by working a variation on Leonardo da Vinci’s The Last Supper (1498), with leather girls and guys for the disciples and a black man in the place of Leonardo’s Jesus. The flag on the table is a Leather Pride flag. The intent behind the poster was explained by Andy Cooper, one of the event’s organisers:

There is no intention to be particularly pro-religion or anti-religion with this poster; the image is intended only to be reminiscent of the Last Supper painting. It is a distinctive representation of diversity with women and men, people of all colors and sexual orientations.

(…)

We hope that people will enjoy the artistry for what it is—nothing more or less. Many people choose to speculate on deeper meanings. This is one artist’s imagining of the Last Supper, and we have made it our own. The irony is that da Vinci was widely considered to be homosexual. In truth, we are going to produce a series of inspired poster images over the next few years. Next year’s poster ad may take inspiration from American Gothic by Grant Wood or Edvard Munch’s The Scream or even The Sound of Music! I guess it wouldn’t be Folsom Street Fair without offending some extreme members of the global community, though.

To judge by the splenetic frothing of groups such as the Concerned Women for America, it seems they managed a double helping of offence this year. The CWA see a deliberate attack on their religion, something I can’t see at all. While the reaction may seem to be harmless bluster, it should be noted that groups such as CWA and the more substantial American Family Association receive a lot of money via donations from supporters. Moral panics and perennial threats to civilisation have become a means to drum up additional support (ie: cash) to safeguard what they claim are Christian values. And gay people/rights/events have become a convenient whipping boy (so to speak) for fund-raising. As Joe Murray, ex-staff attorney for the American Family Association writes, this is now a multi-million dollar business:

It is not coincidental that the road to Hell is paved with the best of intentions, thus while one hopes that conservative leaders, such as Don Wildmon, began their crusade motivated by morality, it appears that a number of them have been hypnotized by the siren song of the almighty dollar.

Christian activism has become a lucrative business. According to its 990 form, the AFA took in millions. Arguably, such revenue was made possible by sending out “Action Alerts” warning homosexuals will throw Christians in jail under the hate crimes bill. Such rhetoric is misleading at best, dishonest at worse.

How does one protect Christianity? Send money. Call it cash-back Christianity…

Public complaints about blasphemy or other slights are always double-edged. Without the outrage I probably wouldn’t have noticed the Folsom poster, despite reading gay news blogs every day. But thanks to the CWA this isn’t the only blog now replicating the picture or showing similar examples of alleged Leonardo abuse. It hardly needs pointing out that the two other paintings mentioned in the Folsom Street Fair statement are also very popular as parody subjects and parody doesn’t work at all if the original reference isn’t well-known. Leonardo’s two most famous works are the Mona Lisa and The Last Supper and the latter proves attractive for parodists by being a group scene presented in tableaux form. The Last Supper, American Gothic and Michelangelo’s Creation of Adam must be the three most-parodied paintings in art history; many of the Last Supper variations?including versions by Salvador Dalí and Andy Warhol?are very well-known and have been around for years.

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The art of ejaculation

left: Sperman (2007) by Cary Kwok; right: Here Cums the Spider (2007) by Cary Kwok.

NSFW, as if you need to be told. It’s almost a commonplace of contemporary art that there are so many artists around today, producing such a volume of work, that any newcomer (as it were) has to find a niche and stay there if they want their efforts to stand out from the crowd. Cary Kwok’s niche seems to be the seminal emission which he depicts in a variety of ways, including showing various well-known comic-book characters shooting their respective loads. Kwok’s work has been shown recently at the Herald Street gallery, London, and Hard Hat, Geneva.

I like Kwok’s drawings, they’re carefully-done and funny, and serve to remind one that the cum shot is under-represented in art. Despite various Biblical prohibitions, women have been subject to no end of sexual display throughout art history, from copulations with gods in the form of animals to Danaë’s impregnation by Zeus as a literal golden shower. But male sexuality, especially at its most essential moment, has rarely been depicted outside the pages of pornography. The irony of this, as with arguments against erections in art, is that if it wasn’t for ejaculations we wouldn’t be here to discuss their pros and cons. Gay artists have been in the vanguard of addressing the sperm-drought, possibly because they have more than a passing interest in these matters; Michael Petry’s work earlier this year took a lateral view. There’s another sample (as it were) of Cary Kwok’s work below the fold plus some other seminal (as it were) artworks through the ages.

Update: Jack-Off Sculpture Sells For $15 Million.

Continue reading “The art of ejaculation”