Decapitations

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Judith with the Head of Holofernes (1520–1540) by Lucas Cranach the Elder.

It doesn’t take much effort to refute the jeremiads of those who complain that popular culture is exclusively violent, all that’s usually required is to direct attention to Titus Andronicus or The Revenger’s Tragedy. Compared to the stage, the art world seems at first to be more circumspect, especially in the 19th century when the battles scenes of history painters sprawled across acres of canvas, all of them devoid of the physical trauma of warfare.

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The Beheading of Saint John the Baptist (1455–60) by Giovanni di Paolo.

There are exceptions, however, and the nearer you move to Shakespeare’s time the more examples you’ll find. Paintings produced in an age when violent street executions were still a common sight would have seemed less surprising to their intended audience than they do to our eyes. Several of the paintings here provide a useful contrast with the many sanitised depictions of John the Baptist’s severed head in the Salomé archive.

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Medusa (c. 1590) by Caravaggio.

Of all the paintings of Medusa’s head the one by Caravaggio is the sole example with a gout of spurting blood. It’s also unusual for being painted on a convex panel intended to resemble the reflecting shield of the Gorgon’s killer, Perseus. Given the violent life of the artist the gore isn’t so surprising although the jet of red in his painting of Judith beheading Holofernes still seems shocking if you’ve never seen it before.

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Judith Beheading Holofernes (1598–99) by Caravaggio.

The Biblical story of Judith and Holofernes may be the poor cousin to the more popular story of Salomé but depictions of the crucial event make an impression by being consistently gruesome. I suspect the reason is less to do with the story itself than with the success of Caravaggio’s paintings among cultured Europeans. The copying or imitation of celebrated works became a thriving industry in the days of the Grand Tour with the result that 17th- and 18th-century art is overburdened with variations on earlier paintings.

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The art of Léon Bonnat, 1833–1922

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The Martyrdom of St Denis (1885).

Léon Bonnat’s depiction of St Denis reaching for his detached head might be included with St Lucy (always shown with her dish of eyeballs) and St Peter of Verona (seldom without an axe stuck in his skull) in a facetious list of Saints Do The Funniest Things. Bonnat’s gory painting can be found on a wall in the Panthéon in Paris, and is the kind of image I often keep in mind for those moments when someone wants to argue that violent imagery is a very recent thing. Academic painting at the end of the 19th century reached a pitch of photo-realism which demanded that acts of murder be shown with all the relevant blood splashes, hence St Denis and the characteristic excess of Georges Rochegrosse’s Andromaque, painted two years earlier. The 50 Watts Flickr pages have a large monochrome reproduction of Bonnat’s picture.

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Jacob Wrestling with the Angel (1876).

It was this drawing of Jacob wrestling the angel that set me looking for more of Bonnart’s work. With the exception of a Tarzanesque painting of Samson fighting a lion there isn’t much else like this, a disappointment to those of us who can’t help but notice the Simeon Solomon-like homoerotic quality of the clinch.

Previously on { feuilleton }
Nirvana and The Conquerors

Weekend links 77

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Art by Tessa Farmer.

• An exhibition of Tessa Farmer’s art is running at Viktor Wynd Fine Art, London, until October 30th. On Saturday, October 1st, Strange Attractor hosts Good Neighbours: Faeries, Folklore and the Art of Tessa Farmer also at Viktor Wynd.

Unearthing The Psychedelic Harp: “David Moats talks to harpist and songwriter Serafina Steer about her work with John Foxx and Patrick Wolf, being classically trained, the difficulties of doing live soundtracks and psychedelia.”

• And speaking of psychedelia, Arkhonia is still blogging up a storm here, here and here about the lost Beach Boys album, Smile, the farthest Brian and co. ventured into the tripped-out weirdness of 1967. The complete original recordings will finally be released in November.

• “‘We’ve arrived at a level of commodification that may have negated the concept of counterculture,’ Gibson says in the Paris Review.” William Gibson profiled by Thomas Jones.

One of the qualities I always stress when talking about this design work influenced by Surrealism is its enormous boldness and creative freedom, which is something of a paradox in many cases, since the Czech and Polish designs were created under communist regimes. So, while Uncanny documents a significant current in the history of 20th-century visual culture, the show also has a polemical intention aimed, quite deliberately, at our circumstances now. Students who encounter these images in lectures sometimes feel constrained by their conception of what they — or their teachers — regard as acceptable in today’s marketplace. At times, this has struck me as being a form of insidious self-censorship. (more)

Rick Poynor: Jan Svankmajer and the Graphic Uncanny.

• The exhibition curated by Mr Poynor last year, Uncanny: Surrealism and Graphic Design, is now showing at the Kunsthal in Rotterdam until early December. Related: MizEnScen’s somber, surrealist collages.

Howard Pyle’s Book of Pirates (1921) at Golden Age Comic Book Stories, the Urtext of buccaneer imagery.

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Another of those homoerotic religious pictures: Jacob Wrestling with the Angel (1876) by Léon Bonnat. Via Babylon Baroque.

• Celebrating the 250th anniversary of Laurence Sterne’s marbled page: Emblem of My Work.

John Martin’s Pompeii painting finally restored after 1928 Tate flood damage.

The Spectral Dimension: “where the paranormal and popular culture collide”.

The Writing of Stones (1970) by Roger Caillois at 50 Watts.

Mercury Arc Rectifiers.

• When silliness was an avant garde strategy: video from 1974 of Brian Eno performing China My China and (in better quality) The Seven Deadly Finns. (Go here for lyrics of the latter.)