The art of Henk Bremmer, 1871–1956

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Landscape with Mill (1894; Museum De Lakenhal, Leiden).

This week’s post is another by Sander Bink about a Dutch artist whose work may be unfamiliar to those outside the Netherlands. As before, Henk Bremmer was an artist whose work I hadn’t seen until now. My thanks again to Sander for the post.

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Hendricus (Henk) Bremmer was a Dutch painter, art critic, collector and art dealer. Nowadays he is mostly known for his role in forming the collection of what has become the Kröller-Müller Museum. He was enough of an authority on Dutch Modernist art from the early twentieth century to be known as “de Kunstpaus”—”the Pope of the Arts”. Bremmer was an early and important advocate of Mondriaan’s work, but the Bremmer landscapes I will focus on here are much more Modernist than those being made by Mondriaan at about the same time. Although Bremmer’s paintings from the 1890s and from around 1900 are seen as early examples of Dutch pointillism, readers of this blog will probably appreciate them for their Symbolist qualities. They are usually not seen as such but to me the Symbolist affinities are quite clear. That Bremmer was acquainted with Symbolist theory is apparent from his being an avid reader of the French Symbolists and a great admirer of Huysmans’ À rebours.

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Windmill (1894; private collection).

In the 1890s Bremmer was friends with Dutch (Decadent-Symbolist) writers and painters such as Henri Borel, Henri van Daalhoff, Jan Toorop and Johan Thorn Prikker. When Josephin Péladan, the High Priest of Symbolism, visited the Netherlands in 1892 he stayed with Bremmer and invited him to exhibit at his Rose+Croix shows in Paris. The exhibition never materialised but one can easily understand the mystical qualities Péladan must have appreciated in Bremmers paintings. Like many Dutch intellectuals of the period Bremmer was strongly influenced by Spinoza’s mysticism. But whatever the source of his art, the landscapes here depicted can be considered “Symbolist landscapes”, like those being painted in France by Alphonse Osbert or Charles Filiger.

Continue reading “The art of Henk Bremmer, 1871–1956”

Weekend links 366

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Dandelion (2009) by Tomoko Kashiki.

• “Standard Ebooks takes ebooks from sources like Project Gutenberg, formats and typesets them using a carefully designed and professional-grade style guide, lightly modernizes them, fully proofreads and corrects them, and then builds them to take advantage of state-of-the-art ereader and browser technology.”

Obscenity and the Arts, a previously unpublished essay by Anthony Burgess, will appear in book form later this year via Pariah Press.

• Mixes of the week: VF Mix 97: Talk Talk by The Last Dinosaur, and Secret Thirteen Mix 225 by Janek Schaefer.

Rub any two writers together and similarities will show. No two writers, however different, are completely different. Here’s a crucial instance: Lovecraft and Ballard both put architecture at the heart of their fiction, even though neither had the slightest formal training in the subject. And it is via this interest that the two intersect in an unexpected way. They are connected, through time and space, by that most humble of architectural events: the corner, the junction between two walls. What Lovecraft and Ballard did was to make the corner into a place of nightmares — and in doing so, they reveal its secret history.

Will Wiles in a long and rewarding essay, The Corner of Lovecraft and Ballard

• Dungeons Deep, Forests Dark – A beginner’s guide to Dungeon Synth by Daniel Pietersen.

Alex Ross on Joséphin Péladan, the Symbolists and the occult roots of Modernism.

• Cooling the Tube: engineering heat out of the [London] Underground by IanVisits.

Caroline on the mysteries of Pye Corner: Flames, poltergeists and bodysnatchers.

• The Saint of Sin City – Tony Kail Visits Las Vegas’ Santuario de la Santa Muerte.

• Photographs of Art Nouveau architecture by Keiichi Tahara.

• A stream of the new Porter Ricks album, Anguilla Electrica.

Jasper Sharp on 100 years of Japanese animation.

• At Dennis Cooper’s: 197 clocks.

On The Corner [Take 4] (1972) by Miles Davis | Corner Crew Dub (1976) by Augustus Pablo | Empty Avenues And Dark Corners (Pye Corner Audio Mix) (2013) by John Foxx and the Belbury Circle

Salon de la Rose + Croix

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Carlos Schwabe’s poster from 1892 for the first of Joséphin Péladan’s art and music Salons de la Rose + Croix. The “Sâr” Peladan’s imposition on the artistic life of Paris in the 1890s may have the smack of a vanity project but he caused enough of a stir to give Rosicrucianism an unlikely fashionabilty for a while. The roster of contributing artists is also impressive, almost a who’s who of Symbolist art. There were six salons in all, the last being in 1897. The poster for the fifth salon by Armand Point & Léonard Sarluis shows Perseus holding the decapitated head of Émile Zola. The evangelist of literary realism was one of Symbolism’s arch-enemies but that didn’t prevent Carlos Schwabe from producing illustrations for Le Rêve.

The pages below are from Peladan’s many books, La Queste du Graal: Proses Lyriques de l’Éthopée; La Décadence Latine (1892). The illustrations aren’t the best reproductions, and they aren’t the greatest artworks either, but they give a sense of what Peladan wanted to see embellishing his own brand of artistic mysticism. Gallica has a Salon de la Rose + Croix catalogue (also from 1892) but like many of the documents archived there the quality leaves a lot to be desired.

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Continue reading “Salon de la Rose + Croix”

The art of Carlos Schwabe, 1866–1926

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Le Faune (1923).

Yesterday’s Pan prompted me to repost Carlos Schwabe’s wonderful painting of a faun, one of my favourite faun/satyr depictions, and easily one of the best in the entire Symbolist corpus. Other satyr aficionados of the period such as Arnold Böcklin and Franz Stuck had an unfortunate knack for making their goat gods look rather foolish.

Schwabe was a German artist, and one of the more mystical of the Symbolists, with a fondness for winged figures and a preoccupation with death. The mystical end of the Symbolist spectrum is the one I enjoy the most so I often point to Schwabe or Jean Delville as exemplars of this type of art. Both Schwabe and Delville were connected briefly by Joséphin Péladan’s very mystical Salon de la Rose + Croix although Delville later gravitated to Theosophy. Schwabe produced illustrations for an edition of Baudelaire’s Les Fleurs du Mal, and would have featured in the Baudelaire posts last week if some of those drawings hadn’t appeared here already. The title page was a new find, however, so it’s included below.

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Jour de morts (1890).

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La mort du fossoyeur (1895).

Continue reading “The art of Carlos Schwabe, 1866–1926”

L’amour des âmes

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L’amour des âmes (1900) by Jean Delville.

Another of the many connections between the Symbolism and psychedelic poster art, the mystically-inclined Jean Delville (1867–1953) may at least have approved of the addition of a yin-yang symbol to his painting of drifting souls. I was originally going to post Delville’s Pour L’art poster design since I’ve not seen a copy on the web as good as the one below which is scanned from a book. (The principal Delville site has many of his works but in variable quality.) Delville’s pair of floating lovers happen coincidentally to suit the preoccupations of February 14th.

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MC5 at the Grande Ballroom, Detroit (1967) by Gary Grimshaw.

Pour L’art was a Belgian circle of artists formed in Brussels in 1892 to stage exhibitions promoting their work. Delville was the most notable of the group as well as being one of its prime movers. Looking on the Delville website it’s good to see there’s a major study of the artist’s life and work in progress, with publication scheduled for later this year. Too many artists from the late 19th century have been neglected for far too long but attitudes are slowly changing. Anyone interested in Jean Delville is advised to also look at this site which is dedicated to that apostle of androgyny, Joséphin Péladan. One of the strangest characters in the Symbolist menagerie (and the competition for that label is fierce), Péladan’s occult theories inspired Delville and a number of other artists in Belgium and France. It’s good to see he’s also gaining some serious study at last.

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Pour L’art (1892) by Jean Delville.

Previously on { feuilleton }
Philippe Jullian, connoisseur of the exotic
Delville, Scriabin and Prometheus
The faces of Parsifal
Masonic fonts and the designer’s dark materials
Angels 4: Fallen angels