Robert Anning Bell’s Poems by Percy Bysshe Shelley

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This poetry collection was drawn to my attention a couple of weeks ago when Mr TjZ sent an email containing photos of a copy he’d recently discovered. Poems by Percy Bysshe Shelley was published by George Bell and Sons in 1902. The samples shown here are from a 1907 reprint, a “cheaper reissue” according to the print details which may explain why there’s so much print-through on the obverse side of the illustrated pages. I like Shelley’s poetry, and I like Robert Anning Bell’s illustrations; the pair work well together in this volume which looking back I see posted a link to years ago when writing about Bell’s illustrated edition of The Tempest.

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The Shelley book may be a cheap reissue but several of the major poems still use red ink to highlight titles or illustrative details. The collection contains a number of Shelley’s longer works, opening with Alastor, or the Spirit of Solitude, a poem that always makes me think of Aleister Crowley. John Symonds in The Great Beast relates that Shelley was one of Crowley’s favourite poets, and that Crowley often identified himself in a pompously romantic fashion with Alastor, even though for most of his life the Beast was seldom without an attendant “Scarlet Woman” or a company of acolytes. Symonds nevertheless refers to Crowley as “Alastor” throughout his biography.

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The most unusual magazine ever published: Man, Myth and Magic

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Collect the set!

I don’t really need a digital copy of Man, Myth and Magic—I’ve been the fortunate owner for many years of the bound set of original magazines you see above—but I imagine a few readers of this post will welcome a download of all 3144 pages of the 1995 edition. For the impatient I’ll put the link up front: go thou here.

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The world goes Spare: A US copy of issue no. 1 and the first volume of the 24-volume set. Austin Spare’s cover art is known either as The Elemental or The Vampires are Coming.

Man, Myth and Magic exists in several different versions along with a number of spin-off books which mined its texts for information and reused its picture archive. The first edition was the “Illustrated Encyclopedia of the Supernatural” which appeared in the UK each week from 1970 to 1971 as 112 magazine-sized issues, a series that built eventually into a collection of seven volumes. The first issue famously used a detail of a picture by Austin Osman Spare on its cover, giving Spare and his art a prominence unlike anything he received during his lifetime. The same part-work was published a couple of years later in the USA with an accompanying TV ad. Magic and the supernatural was the selling point but the encyclopedia was as much about religion and general anthropology as the occult, with the editorial stance being unsensational, factual and neutral. The seven-volume set was later republished in book form as 24 hardcover volumes, then revised in 1995 as a new set of 21 volumes with a different subtitle, “The Illustrated Encyclopedia of Mythology, Religion and the Unknown”. In the early 1970s you could also find a hardback collection of the first six issues bearing the subtitle “The most unusual book ever published”, a rather unrealistic claim. My mother bought one of these, giving me my first encounter with the encyclopedia itself and many other things besides, not least the Austin Spare drawings in Kenneth Grant’s piece of borderline cosmic horror about Spare and “resurgent atavisms”.

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Richard Cavendish was Editor-in-Chief of all the editions of Man, Myth and Magic, with Brian Innes acting as picture editor and subsequently co-editor for the 1995 edition. Cavendish had been the author of The Black Arts in 1967, a book which I still rate as one of the best general introductions to Western occultism. The Black Arts may have a title designed to grab the attention of Dennis Wheatley readers but it was a serious study that set the tone for the encyclopedia. The editorial board of Man, Myth and Magic was composed of heavyweight academics, together with John Symonds (Aleister Crowley’s literary executor and biographer), while the group of special consultants included Katharine Briggs (folklore), William Gaunt (art) and Francis Huxley (anthropology). Symonds brought Kenneth Grant on board. Grant at this time was the official head of Crowley’s Ordo Templi Orientis, and his presence gave the editorial team access to his large collection of Austin Spare artwork.

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“From Adam and Eve to LSD, from lucky numbers to human sacrifice…” International Times, Jan 28, 1970.

Among the never-to-be-repeated list of contributors were Geoffrey Ashe, Robert Baldick, Robert Graves, Celia Green, Douglas Hill, Christina Hole, Christopher Isherwood, Patrick Moore, Kathleen Raine and JB Rhine. Kenneth Grant and John Symonds weren’t the only contributors who’d known Aleister Crowley, there was also Tom Driberg MP, a man whose promiscuous homosexuality and alleged treachery made him one of the more notorious members of Parliament. The other British politician among the contributors was the comparatively prosaic John Selwyn Gummer, a future government minister and current member of the House of Lords. (I wish I could tell you which article was Gummer’s but he’s listed in the contributor section without a credit. I’d have to hunt through the volumes to find out.) Elsewhere you’ll find entries by both Francis Kings—confusingly listed without their identifying initials—in what may be the only time the pair appeared together in the same publication. Francis H. King, writing here about Japan, was a well-regarded author whose novels included a number of gay romances; Francis X. King was an occultist and author of non-fiction books whose research was packaged under lurid titles such as Sexuality, Magic and Perversion, and Satan and Swastika. The contents of Man, Myth and Magic have long been rendered superfluous by the internet but the contributor list gives the encyclopedia a curiosity value if nothing else. All of the entries are unique pieces of writing which are unavailable outside these pages.

I confess that I hadn’t known that Man, Myth and Magic had been revised and reprinted until I discovered this scanned edition, I’d always thought the encyclopedia was too much of its time to be republished. Richard Cavendish in the editorial preface for the 1995 edition says that some of the articles were amended or expanded to take account of new researches and developments. So they have been, although at first glance the page layout looks very much as it did in the original printing. Closer examination reveals that some of the more dated pictures have been replaced, like the photo of a typical hippy girl in the entry about bells. Dated pictures aside, what you see here is still 95% the original “illustrated encyclopedia of the supernatural”.

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Frontiers of Belief.

The most substantial change in the later reprintings was the absence of the “Frontiers of Belief” section, a series of mostly topical essays which ran each week across the inside back cover and the back of the magazine. Collectors of the volume binders could also purchase an additional binder to store the issue covers and the FoB supplements. Whoever compiled my own volumes failed to do this, but I did once own a partial set of the magazine as separate issues, and still have the FoB articles from those issues. Two of these pieces—a profile of artist Wilfried Sätty and Kenneth Grant on HP Lovecraft—have appeared here in the past. As far as I know none of the FoB pieces have ever been officially reprinted. The very last piece was “Occultism—The Future”, in which a number of writers were asked for their prognostications. The ubiquitous Dennis Wheatley—who, for once, didn’t contribute to the previous pages— delivered a typically ominous warning against involvement in the Black Arts. A more sober final word was provided by Colin Wilson:

In science a new cycle has begun, a revolt against the old rigid reductionism, a recognition that ‘materialism’ leaves half the universe unexplained. Biologists, psychologists, even physicists, are cautiously trying to feel their way into new worlds. They are acknowledging at last that they are dealing with a living universe, a universe full of strange forces. The magic of the past was an intuitive attempt to understand and control these forces: the science of the future will be a fully conscious attempt. Magic will be the science of the future, or should we say that science will be the magic of the future?

Previously on { feuilleton }
Jan Parker’s witches
Typefaces of the occult revival
Dreaming Out of Space: Kenneth Grant on HP Lovecraft
MMM in IT
The Occult Explosion
Wilfried Sätty: Artist of the occult
Owen Wood’s Zodiac

That old black magic: A Dark Song

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Catherine Walker.

Among the Halloween viewing this year was A Dark Song (2016), a debut feature written and directed by Liam Gavin. I’d known about this one for some time thanks to recommendations from friends but for various reasons hadn’t seen it until now. Part of the interest was nakedly egotistical: one of the lead characters wears a T-shirt bearing a design based on the Epigenesis album cover that I created for Melechesh in 2010. The cover art—a variation on the Kabbalistic Tree of Life—suits the occult theme of the film, while Steve Oram’s character is also the kind of person who might be a metal-head.

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Steve Oram in that shirt.

Ego matters aside, it’s the occult business that really sets this film apart. Had I known earlier that the story concerns an enactment of the famously arduous Abra-Melin ritual I’d have sought it out much sooner. Catherine Walker plays Sophia, a woman looking for supernatural vengeance following the murder of her young son. Her ritual guide, Oram’s Joseph Solomon, is evidently her last resort after attempts to hire other occultists have failed. Her determination forces her to engage the man despite his obvious unsuitability as a mentor for the Abra-Melin’s psychic assault course. Solomon is a surly recovering alcoholic; once the ritual begins he turns into a belligerent bully. With the pair locked into a remote house that neither of them can leave for fear of the occult consequences, the ensuing battle of wills makes an already hazardous ritual all the more dangerous.

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Albin Grau’s Nosferatu

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For many directors a film like Nosferatu: A Symphony of Horror (1922) would have been a career peak, but Friedrich Murnau went on to make The Last Laugh (1924), Faust (1926) and Sunrise (1927). All those films improve cinematically on Nosferatu but the vampire film continues to cast the longest shadow: quoted, remade, and with even its production fictionalised in Shadow of the Vampire (2000). The lasting success of Nosferatu wasn’t all Murnau’s doing, however.

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It’s arguable that without the preliminary work of production designer Albin Grau (1884–1971) the film might have been little more than a curious precursor of the Universal Dracula (1931). Grau was responsible for the set design and the extraordinary appearance of Max Schreck’s Count Orlok; Grau also created the film’s memorable poster and advertising imagery in which the vampire’s appearance hints at something even more terrible than the figure that stalks before the camera.

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A great deal of German silent cinema is labelled “Expressionist” even if the films themselves show little in the way of overt Expressionism. Nosferatu isn’t very Expressionist at all but Albin Grau’s sketches and posters certainly tend in that direction, so much so that they make me wonder how different the film might have been if it had been as stylised as The Cabinet of Dr. Caligari (1919). In addition to his artistic pursuits, Grau was an occultist which explains the attention to detail in the bizarre contract drawn up between Knock and Count Orlok, a document that looks more like a page from a grimoire than anything used by an estate agent. There’s a quote from Grau in his occult capacity in John Symonds’ Aleister Crowley biography, The Great Beast, complaining in 1925 about Crowley’s ascension to the heights of the Ordo Templi Orientis.

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Nosferatu: The Knock-Orlok contract.

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Nosferatu comes out of the occult preoccupations, having been Grau’s project from the beginning when he formed a film company, Prana-Film, with Enrico Dieckmann. The pair announced plans for three films: Dreams of Hell, The Devil of the Swamp, and a drama about a vampire. Only Nosferatu materialised then sank the company almost as soon as it was finished: Prana-Film had spent more on publicity than on the film itself, and went deep into debt. The success of the film might have helped their finances but the death blow was struck by Florence Stoker and the British Society of Authors who won a court case against the company for filming Dracula without permission. The efforts of the Stoker estate to destroy Nosferatu are recounted in detail in David J. Skal’s fascinating Hollywood Gothic (1990). Many of Murnau’s minor films were lost through various misfortunes, and it’s a fluke that a handful of prints of Nosferatu survived. Happily for us, it’s not only vampires that manage to remain undead.

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The Mysteries of Myra

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Aleister Crowley in 1912.

Back in 1999 I found myself making notes for a short essay on the subtle and often tenuous presence of Aleister Crowley in cinema. Despite Crowley’s reputation in the early years of the 20th century—famously labelled by tabloid hyperbole as “The Wickedest Man in the World”—he doesn’t seem to have ever been filmed. He does have a succession of cinematic avatars, however, in a variety of thrillers and horror films, usually manifesting in the guise of a fictional magus whose exploits will be based on the more lurid public perceptions of the Crowley persona.

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After some research my short essay bloomed into a longer essay then began developing into a book-length project which I had the good sense to abandon. The idea still interests me but I didn’t have the time or resources to devote to all the detailed research such a project would require if it was going to be done thoroughly. It was also difficult at that time to see the some of the more obscure films, a crucial early example being Rex Ingram’s 1926 adaptation of The Magician, Somerset Maugham’s first novel whose central character, Oliver Haddo, is based on Crowley. The Magician has now been restored and reissued but at that time it was out of circulation entirely.

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A Portuguese magazine ad.

It’s also the case that there always seems to be more to find on this subject, a prime example being The Mysteries of Myra, a lost serial directed by Leopold & Theodore Wharton which has only now come to my attention. If the title seems vaguely familiar it’s because the screenwriter was one Charles W Goddard whose earlier The Perils of Pauline survives as a touchstone for silent melodrama if nothing else. The Mysteries of Myra dates from 1916, and is distinguished by being one of a number of films which received effects advice (and publicity, of course) from Harry Houdini. The Pulp Reader has a précis which includes this toothsome blurb:

BEWARE THE BLACK ORDER! So comes the warning from the spirit of Myra Maynard’s father, who reaches out to her from beyond the grave to warn her of danger from the masters of the occult arts that lurk in the shadows and mark her for murder on her eighteenth birthday. Only the world’s first psychic detective, Dr. Payson Alden, and his friend Haji the Brahman mystic, can save clairvoyant Myra from the terrors of The Grand Master of the Order, who tries to claim not only her fortune but her life by means of suicide-inducing spells, invasion of her chamber by spirit assassins, and even reanimation of the dead by a fire elemental.

A list of the episode titles reads like a track list for a metal album or a collection of Algernon Blackwood stories: ‘The Dagger of Dreams’, ‘The Poisoned Flower’, ‘The Mystic Mirrors’, ‘The Wheel of Spirit’, ‘The Fumes of Fear’, ‘The Hypnotic Clue’, ‘The Mystery Mind’, ‘The Nether World’, ‘Invisible Destroyer’, ‘Levitation’, ‘The Fire-Elemental’, ‘Elixir of Youth’, ‘Witchcraft’, ‘Suspended Animation’, ‘The Thought Monster’. The Black Order menacing the imperilled Myra (there’s always an imperilled woman in these things) is almost certainly based on Crowley and his acolytes. John Symonds’ biography The Great Beast contains an account of Crowley’s rituals published for appalled American readers in The World Magazine in 1914. That article, and the famous 1912 photo of The Master Therion gesturing in his ceremonial robes, was all the filmmakers would have required to create their villainous cabal.

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The Black Order at work.

The trouble with this kind of drama is that the description is often a lot more stimulating than the stodgy reality, so it may be for the best if Myra’s exploits have perished. Anyone eager to know more should avail themselves of the photonovel put together by the Serial Squadron using stills (some of which may be viewed here) and a novelisation of the serial story. The book is reviewed at Lovecraft is Missing. Unless anyone knows better, I’d say Aleister Crowley’s curious film career began with Myra’s mysteries.

Previously on { feuilleton }
The Mask of Fu Manchu
Aleister Crowley on vinyl