Initiations in the Abyss: A Surrealist Apocalypse

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Among the many books inspired or influenced by the events of September 11th, 2001, Jim Harter’s Initiations in the Abyss: A Surrealist Apocalypse is one of the more obscure titles, and one you’re unlikely to hear about elsewhere. Harter is an American artist and archivist best known for his collections of wood engraving illustration published by Dover Publications, Harmony Books, Bonanza Books and others. I mentioned his work recently in a piece about steampunk illustration which will be appearing later this month at Tor.com. Harter’s books are invaluable source material for the style of collage popularised by Max Ernst and Wilfried Sätty. Harter was a friend of Sätty’s, with collages by the pair appearing in Harter’s Picture Archive for Collage and Illustration (1978).

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The first collection of Harter’s collages, Journeys in the Mythic Sea: An Innerspace Odyssey, appeared in 1985. Initiations in the Abyss is the follow-up featuring work which dates from 1986, some of which was exhibited in 1988 at the Nicholas Roerich museum in New York. The book wasn’t published until 2003, however, and in his introduction Harter acknowledges the influence the events of the past two years had on his conception of the work as a whole. The book is reminiscent of Sätty’s Time Zone (1973), a book with a similar intent in its use of Surrealist collage techniques to make satirical or polemical points as well as to create striking and fantastic images. With both artists it’s the latter works which I find most successful. There’s a limit, for example, to how effectively our world can be represented using pictures which are over a hundred years old, and without the single-minded focus and attack of a John Heartfield the polemic can risk seeming diffuse or glib.

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Harter’s book is divided into four parts—Mutant Faces of the Form Destroyer, The Holy Abattoir, The Archive of Dreams and Mystery Play—with 72 full-page plates printed on glossy paper. The quality of the printing is so good it makes me wish that Sätty and Ernst could receive the same treatment. In addition there’s a very long introductory essay by Harter which somewhat contradicts his Surrealist intent by explaining at great length some of the philosophy behind pictures whose interpretation he wants left to the reader. Near the end of his piece he says:

It could be said that the purpose of the collages in the present book’s first two sections is to ring an alarm bell. The canaries in the mine are dying and it is time to do something. At the same time, the images of the last two sections are intended as a kind of mystery play. They suggest a movement in another direction: a quest to seek a more universal vision, one where we can perhaps discard our religious fanaticism, ethnocentrism, and myths of apocalypse, and instead create a world of greater unity and harmony, eventually becoming one human family. On another level entirely, this work might be seen as a kind of shamanic soul journey, where all false attachments, beliefs, and illusions are destroyed through an ego death experience before the soil is allowed to proceed to dimensions of healing and revelation. Thus the first two sections might be seen as an encounter with what the Tibetans call the “wrathful deities,” spirits that mirror back one’s own unconscious darkness.

The last two sections of the book feature the best of his dream-like imagery, some of which are a match for Sätty’s superb creations. The examples here are mostly from the end sections. Further examples can be seen on this page where the plates have been coloured by the artist.

Initiations in the Abyss is available to buy direct from the publisher, Wings Press, while some of Harter’s psychedelic poster art can be seen here and here.

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Design as virus 13: Tsunehisa Kimura

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Waterfall by Tsunehisa Kimura.

Continuing an occasional series. Japanese artist Tsunehisa Kimura (1928–2008) was initially inspired by the polemical graphics of John Heartfield to create his own photomontages, a painstaking collage technique now rendered obsolete by Photoshop. Kimura’s work exchanges Heartfield’s satire for an overt and frequently apocalyptic Surrealism, as in his most visible piece, Waterfall. The copy above is one of a number of pictures reproduced by Geoff Manaugh at BLDGBLOG from a 1979 Kimura collection, Visual Scandals by Photomontage.

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Design by Anne-Louise Falson & Paul Schütze.

I was first startled by Waterfall in 1996 when Paul Schütze released his Site Anubis album, the product of a “virtual group” comprised of musicians recording in different studios around the world:

The musicians comprising Phantom City—the name, incidentally, originating from the book title Topology of a Phantom City by French novelist Alain Robbe-Grillet—never met for the recording of Site Anubis, as each one recorded in a different studio in a different country: guitarist Raoul Björkenheim in Helsinki, bass- and contra-bass clarinetist Alex Buess in a Basel studio, soprano saxophonist Lol Coxhill in London, bassist Bill Laswell at Green Point Studio in Brooklyn, New York, trombonist Julian Priester in Seattle, drummer Dirk Wachtelaer in Brussels, and Schütze himself in London and Basel. Incredibly, Laswell had only Schütze’s electronic backing track to respond to. Wachtelaer had Laswell and Schütze to play against, Björkenheim had drums and bass,—in short, certain players had more information than others.

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Kimura’s picture is an ideal accompaniment to this excellent album, especially when you note a Ballard reference in the titles (not the first in Schütze’s oevre), and read the scene-setting piece of fiction on the CD insert, an explanation of the album title:

That morning a report came in from an unmarked helicopter somewhere over the city. The waters were subsiding and the smoke from a thousand fires had begun to drift inland revealing an impossible new structure. Towering some eight hundred feet over the gleaming devastation of the streets, its base occupying an entire city block, was a colossal black basalt figure. The body was male and human, – the head, which stared expectantly toward the boiling western horizon, was the head of a jackal. From the air it was clear that the pattern of destruction on the ground was radial and that the massive figure was sited precisely at its centre.

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Dada at MoMA

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(left) “Mechanical Head (Spirit of Our Age)” by Raoul Hausmann.

‘Dada’ at MoMA: The Moment When Artists Took Over the Asylum

By MICHAEL KIMMELMAN
Published: June 16, 2006

NOW is as good a time as any for a big museum to take another crack at Dada, which arose in the poisoned climate of World War I, when governments were lying, and soldiers were dying, and society looked like it was going bananas. Not unreasonably the Dadaists figured that art’s only sane option, in its impotence, was to go nuts too.

“Total pandemonium” was how the sculptor Hans Arp reported the situation in 1916 at the great Cabaret Voltaire in Zurich, where Dada was born. “Tzara is wiggling his behind like the belly of an Oriental dancer. Janco is playing an invisible violin and bowing and scraping. Madame Hennings, with a Madonna face, is doing the splits. Huelsenbeck is banging away nonstop on the great drum, with Ball accompanying him on the piano, pale as a chalky ghost.”

I’m sure you had to be there.

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