Weekend links 368

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Piazzetta San Marco by Moonlight (no date) by Friedrich Paul Nerly.

• RIP Heathcote Williams (Guardian obit, NYT obit): poet, playwright, actor, artist, anarchist, stage magician, and no doubt many other things besides. Being a product of the counter-culture, and one of Britain’s foremost anti-establishment writers (his polemics against the Royal Family were unceasing), Williams was a regular in the early publications produced by my colleagues at Savoy Books; in fact there’s a piece by him in The Savoy Book itself. Consequently, Williams always felt like a distant relative even though we never met. Of his many film appearances, which ranged from low-budget independent productions to Hollywood junk, he was ideally cast as Prospero in Derek Jarman’s film of The Tempest, and he audaciously steals a scene from Tilda Swinton in Sally Potter’s wonderful Orlando. Elsewhere: Jeremy Harding on Williams’ run-ins with the gatekeepers, and Why D’Ya Do It?, a song by Marianne Faithfull with lyrics by Williams.

• Mixes of the week: Secret Thirteen Mix 226 by Chihei Hatakeyama, and SydArthur Festival 2: Summer of Love Edition by Head Heritage.

Geeta Dayal on composer and musique concrète pioneer Pierre Henry whose death was also announced this week.

Jonathan Meades reviews Vinyl.Album.Cover.Art: The Complete Hipgnosis Catalogue by Aubrey Powell.

• “Brutal! Vulgar! Dirty!” Polly Stenham on Mae West and the gay comedy that shocked 1920s America.

Hannah Devlin on religious leaders getting high on psilocybin for science.

• At Dennis Cooper’s: Spotlight on…In Transit (1969) by Brigid Brophy.

• At Bibliothèque Gay: Matelots (1935) by Gregorio Prieto.

SD Sykes on reconsidering Venice, crumbling city.

Letters and Liquor

This Ain’t The Summer Of Love (1976) by Blue Öyster Cult | Orlando (1996) by Trans Am | Transit (2004) by Fennesz

Mister Jarman, Mister Moore and Doctor Dee

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Prospero (Heathcote Williams) and Miranda (Toyah Willcox), The Tempest (1979).

The Shakespeare who spun The Tempest must have known John Dee; and perhaps through Philip Sidney he met Giordano Bruno in the year when he was writing the Cena di Ceneri—the Ash Wednesday supper in the French Ambassador’s house in the Strand. Prospero’s character and predicament certainly reflect these figures, each of whom in his own way fell victim to reaction. John Dee, with the greatest library in England, skrying for the angels Madimi and Uriel (so nearly Ariel)—all of which is recorded in the Angelic Conversations—ended up, in his old age, penniless in Manchester. Bruno was burnt for heresy.

Ten years of reading in these forgotten writers, together with a study of Jung and his disciples proved vital in my approach to both Jubilee and The Tempest. As for the black magic which David Bowie thought I dabbled in like Kenneth Anger, I’ve never been interested in it. I find Crowley’s work dull and rather tedious. Alchemy, the approach of Marcel Duchamp, interests me much more.

Derek Jarman, Dancing Ledge (1991).

Damon Albarn’s opera Doctor Dee has been all over the news this week following its premier as part of the Manchester International Festival. Last weekend one of the press ads was announcing this as an “untold story”, as though no one had given much thought to the Elizabethan magus prior to Mr Albarn’s arrival. Neither the ads nor anyone associated with the production will be in a hurry to tell you that the idea for the opera came from Alan Moore who’s had a fascination with John Dee’s life and work for many years. Albarn and fellow Gorillaz cohort Jamie Hewlett approached Alan about a collaboration a couple of years ago; Alan agreed to write something on the condition that Gorillaz provide a contribution to Alan’s magazine, Dodgem Logic. They agreed, Alan set to work, having suggested John Dee as a good subject then the whole thing fell apart: Gorillaz said they were too busy to accommodate themselves to the magazine’s generous deadlines so Alan told the pair that he was now too busy to have anything further to do with their opera. This is all old news (and being a Dodgem Logic contributor I have a partisan interest in the story) but it’s worth noting since the opera will be playing elsewhere once it’s finished its Manchester run so we’ll continue to hear about it. The point is that the subject matter was Alan Moore’s choice, not Damon Albarn’s; if Alan had decided to write something about Madame Blavatsky (say) we’d now be reading reviews of Blavatsky: The Opera. Albarn can at least be commended for staying with the subject. Despite John Dee’s exile in Manchester being part of the city’s history (among other things he helped organise the first survey of the streets) you can bet the apes from Oasis have never heard of him.

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Richard O’Brien as John Dee in Jubilee (1978).

All of which had me thinking how John Dee, a maverick intelligence of the Elizabethan era, has a tendency to attract equally maverick intelligences in later eras. Derek Jarman’s work returns to John Dee often enough to make the magus a recurrent theme in his films, from the scenes in Jubilee (1978) (part of an earlier script) where he’s portrayed by Richard O’Brien showing Elizabeth I the future of her kingdom, to The Tempest (1979) where Prospero’s wand is modelled on Dee’s Monas Hieroglyphica, to The Angelic Conversation (1987) which borrows its title from Dee’s scrying experiments and finds via the sonnets another connection between John Dee and Shakespeare (Ariel being the contrary spirit whose magic allows a vision of the future in Jubilee). By one of those coincidences which make you think there must have been something in the air during the mid-70s, Michael Moorcock’s novel Gloriana, or The Unfulfill’d Queen was published the year Jubilee premiered, a fantasy in which the Elizabethan court is blended with its fictional counterpart from Spenser’s The Faerie Queen, and which features a Doctor John Dee as the queen’s Councillor of Philosophy. (If you want to stretch the connections further, Jenny Runacre who plays Elizabeth in Jubilee had earlier portrayed Miss Brunner in the film of Moorcock’s The Final Programme.)

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My 2009 poster design for The Mindscape of Alan Moore, a documentary by Dez Vylenz. John Dee’s Sigillum Dei Aemeth appears in the film so I used this as the principal motif for the packaging design and DVD interface.

Reading the reviews it’s impossible to tell how Alan’s libretto might have fared on stage compared to the work which is now showing, the content of which draws on Benjamin Woolley’s excellent biography, The Queen’s Conjuror. Alan and Benjamin Woolley can both be found among the interviewees in a Channel 4 documentary about John Dee broadcast in the Masters of Darkness (sic) series in 2001. For those keen to delve beyond the stage show, Derek Jarman’s films are all on DVD, of course, while fragments of Alan’s libretto can be found in the fourth edition of Strange Attractor along with his notes for the rest of the opera. Charlotte Fell Smith’s life of Dee from 1909, for many years the standard study of the man, can be found online here.

Previously on { feuilleton }
The Tempest illustrated
Robert Anning Bell’s Tempest
In the Shadow of the Sun by Derek Jarman
Designs on Doctor Dee
Derek Jarman at the Serpentine
The Angelic Conversation
The life and work of Derek Jarman

The Tempest illustrated

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“Such stuff as dreams are made on”: Heathcote Williams and Toyah Willcox.

DVD viewing earlier this week was Derek Jarman’s wonderful adaptation of The Tempest which he directed in 1979. This is my favourite of Jarman’s films, partly because the play is my favourite Shakespeare (along with its polar opposite, Macbeth) and also because it’s a film infused with an occult sensibility which comes directly from the director’s own interests, rather than being the usual film or theatre conventions of what magic entails. An example of this is the grimoire which Prospero (Heathcote Williams) is seen leafing through which Jarman reveals in his autobiography, Dancing Ledge, to be his own 17th-century edition of Cornelius Agrippa’s Occult Philosophy. In his account of the filming he also describes his conception of Prospero as being based on Dr John Dee, the Elizabethan occultist who Shakespeare would certainly have known of, and may even have met since the pair both had business with Elizabeth I’s court. The most explicit reference to Dee comes in the shape of Prospero’s magical glass (above), based on Dee’s Monas Hieroglyphica, and a prop I’d dearly love to own. Dee was also a character in Jarman’s Jubilee (1978), and his Angelic Conversations gave a title to Jarman’s later filming of Shakespeare’s sonnets.

Seeing Jarman’s adaptation again had me thinking about the various representations of the characters. Ariel is generally depicted as a fairy type although he’s a lot more powerful than the fairies in A Midsummer Night’s Dream. As for Caliban, like Grendel in Beowulf, he’s an all-purpose monster whose predominant attributes seem to be whatever Ariel isn’t: ugly, earthbound, stupid, treacherous, and so on. I’d be tempted to propose the island’s quartet as representing the four elements—Prospero: water; Miranda: fire; Caliban: earth; Ariel: air—but I’m sure that’s not an original idea given the amount of academic trawling through the Bard’s corpus. Rather than dig for symbolism, what follows is a few pictures found during another trawl of my own through the Internet Archive, where the books aren’t drowned but patiently await their rediscovery.

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