Ten films by Oskar Fischinger

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After complaining a couple of days ago about the difficulty of seeing works of abstract cinema, it turns out that a collection of Oskar Fischinger’s great animations appeared earlier this year.

Decades before computer graphics, before music videos, even before Fantasia (the 1940 version), there were the abstract animated films of Oskar Fischinger (1900–1967), master of “absolute” or nonobjective filmmaking. He was cinema’s Kandinsky, an animator who, beginning in the 1920’s in Germany, created exquisite “visual music” using geometric patterns and shapes choreographed tightly to classical music and jazz. (John Canemaker, New York Times)

Oskar Fischinger is one of the greatest artists of the 20th century, embracing the abstraction that became the major art movement of that century, and exploring the new technology of the cinema to open abstract painting into a new Visual Music that performs in liquid time. (Biographer William Moritz)

We now understand Oskar Fischinger not only as a link between the geometric painting of pre-war Europe and post-war California but as a grandfather of the digital arts.
(Art Critic Peter Frank)

That’s good, so now how about the Whitneys, Jordan Belson, Harry Smith…?

Via Boing Boing.

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The abstract cinema archive

Lapis by James Whitney

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Lapis (1966).

Proof of the conservative nature of cinema as an artistic medium can be found in the way its abstract practitioners don’t merit anything like the attention received by Piet Mondrian or Jackson Pollock. In cinema narrative is all, and it’s ironic that when artists such as Julian Schnabel or Robert Longo turn to film they end up telling stories.

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James Whitney’s Lapis (1966) is a classic work in this field, a 10-minute animation that took three years to create using primitive computer equipment:

In this piece smaller circles oscillate in and out in an array of colors resembling a kaleidoscope while being accompanied with Indian sitar music. The patterns become hypnotic and trance inducing. This work clearly correlates the auditory and the visual and is a wonderful example of the concept of synaesthesia.

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James and his brother John were pioneers of the use of computers in animation. Looking around for stills from Lapis turned up this fascinating page of early computer graphics:

In the early 1960s digital computers became available to artists for the first time (although they cost from $100,000 to several millions, required air conditioning, and therefore located in separate computer rooms, uninhabitable ‘studios’; programs and data had to be prepared with the keypunch, punch cards then fed into the computer; systems were not interactive and could produce only still images). The output medium was usually a pen plotter, microfilm plotter (hybrid bwn vector CRT and a raster image device), line printer or an alphanumeric printout, which was then manually transferred into a visual medium.

It’s difficult to see these films outside a special screening at a gallery or arts cinema. The Keith Griffiths documentary Abstract Cinema is an excellent introduction, including both Lapis and James Whitney’s Yantra among many other short works. However, this isn’t available to buy so viewing it means scouring TV schedules or waiting for some of these neglected works to turn up on YouTube. Gene Youngblood’s 1970 book Expanded Cinema discusses abstraction and the Whitneys and is available as a free PDF download here.

Update: Lapis on YouTube again, in full this time!

Elsewhere on { feuilleton }
The abstract cinema archive

Renaissance Man

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Ask anyone for a definition of this term and most people would immediately mention Leonardo Da Vinci (can his reputation survive Dan Brown?) or Michelangelo, the two most highly-regarded geniuses of the Italian Renaissance. While Leonardo’s numerous achievments are well-documented, Michelangelo’s work as a painter and sculptor tends to overshadow his other talents as an architect (most notably for the dome of St. Peter’s basilica in Rome) and writer of over three hundred homoerotic sonnets and madrigals dedicated to Tommaso dei Cavalieri.

A lesser known figure of the period who perhaps exemplifies the full range of the polymathic Renaissance ideal is Leon Battista Alberti (1404–1472). In an era over-stuffed with geniuses, Alberti tends to be overlooked but his achievements in a variety of fields still seem staggering today.

One of Alberti’s earliest works was Philodoxeus (‘Lover of Glory’, 1424), written when he was 20, a Latin comedy that was convincing enough as a parody of Classical style to pass for an original work of the Roman era. Other works followed, among them De commodis litterarum atque incommodis (‘On the Advantages and Disadvantages of Literary Studies’, 1429), Intercoenales (‘Table Talk’, ca. 1429), Della famiglia (‘On the Family’, begun 1432), Vita S. Potiti (‘Life of St. Potitus’, 1433), De iure (‘On Law’, 1437), Theogenius (‘The Origin of the Gods’, ca. 1440), Profugorium ab aerumna (‘Refuge from Mental Anguish’, 1442-43), Momus (another Classical comedy, 1450) and De Iciarchia (‘On the Prince’, 1468). More significant than all of these was Della Pittura from 1436, the first ever study of perspective construction. Alberti’s friend Filippo Brunelleschi had earlier devised his own system of perspective but Alberti was the first to set the principles in book form for other artists.

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Brunelleschi was an architect and Alberti also produced his own architectural designs, including the Rucellai Palace in Florence, the first Renaissance building using a system of Classical pilasters, and the facade of the Santa Maria Novella church. His monumental study De re aedificatoria (‘On the Art of Building’) was begun in 1450 and occupied him for the rest of his life, a ten-volume work and the first of its kind to address modern architecture based on Classical principles. This was also the first work of architecture to be printed in 1485 and remained an essential working text up to the 18th century. The book’s recommendations for fortification and siege defence were in use for hundreds of years.

Alberti’s restless talents also encompassed music (he was an accomplished organist), map-making and cryptography. The polyalphabetic cypher he created in 1467 was the first significant cypher of its kind since Julius Caesar’s and has since earned him the title “Father of Western Cryptography.” Alberti has also been proposed as the author of the enigmatic Hypnerotomachia Poliphili of 1499. The jury is still out on this but this is a book whose creation would certainly require someone of Alberti’s breadth of knowledge.

The Renaissance ideal rather fell out of favour in the 20th century, even though there were more than enough polymaths to go around (Harry Smith comes to mind). No one in Quattrocento Italy would accuse any of the great men of the period of being a “jack of all trades, master of none”, the familiar dismissal of a culture that makes a virtue of aiming low. Artists today have to compete in an art market saturated with mediocre work which means they need to find a single gimmick that distinguishes them from the crowd then plug it for all it’s worth. As Robert Hughes memorably says in The Shock of the New, “More artists came out of American art schools in a single year in the 1980s than there were people living in Florence during the Renaissance.” Artists like Max Ernst, Marcel Duchamp and Tom Phillips let their curiosity and creativity carry them forward, producing work that ranges over a variety of styles and media. Phillips is a good example of the contemporary Renaissance man, a painter, sculptor, writer, composer and creator of the extraordinary artwork/experimental novel A Humument. The fact that most people are unfamiliar with his name says more about our world than it does about the value of Phillips’ work. Robert Heinlein isn’t a writer I usually have much time for but he had the perfect riposte to this situation, and to the philistine assertion of “jack of all trades, master of none”. “Specialisation,” Heinlein said, “is for insects.”