Weekend links 700

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Lux in Tenebris (1895) by Evelyn De Morgan.

• “NASA celebrates the worm logo designer, Richard Danne“. Until I read this story (and this one) I wasn’t aware that the NASA logos were known as The Meatball and The Worm.

The Red Shoes: behind the scenes of the classic Powell and Pressburger film – in pictures. Related: Kings of the movies: Martin Scorsese on Powell & Pressburger.

• The 700th weekend post happens to arrive on Alan Moore’s 70th birthday. Many happy returns to the Northampton Magus.

Fundamentally, we face a choice. Either:

• it’s a coincidence that, of all the possible values that the finely tuned constants of physics may have had, they just happen to have the right values for life;

or:

• the constants have those values because they are right for life.

The former option is wildly improbable; on a conservative estimate, the odds of getting finely tuned constants by chance is less than 1 in 10-136. The latter option amounts to a belief that something at the fundamental level of reality is directed towards the emergence of life. I call this kind of fundamental goal-directedness ‘cosmic purpose’.

As a society, we’re somewhat in denial about fine-tuning, because it doesn’t fit with the picture of science we’ve got used to. It’s a bit like in the 16th century when we started getting evidence that our Earth wasn’t in the centre of the universe, and people struggled to accept it because it didn’t fit with the picture of the universe they’d got used to. Nowadays, we scoff at our ancestors’ inability to follow the evidence where it leads. But every generation absorbs a worldview it can’t see beyond. I believe we’re in a similar situation now with respect to the mounting evidence for cosmic purpose. We’re ignoring what is lying in plain view because it doesn’t fit with the version of reality we’ve got used to. Future generations will mock us for our intransigence.

Philip Goff, professor in philosophy at Durham University, making an argument for cosmic purpose

• At Spoon & Tamago: Exploring Japanese Hell through art from the 12th to 19th century.

• New music: Turning The Prism by Ben Frost, and Sanctuary Of Desire by Steve Roach.

• Mix of the week is DreamScenes – November 2023 at Ambientblog.

• DJ Food looks at Tomi Ungerer’s Electric Circus posters.

• At Dennis Cooper’s: Alain Resnais Day.

Strange Flowers visits the Villa Stuck.

Diet Of Worms (1979) by This Heat | Opera Of Worms (1981) by Van Kaye & Ignit| Wormhole (2002) by Cliff Martinez

Weekend links 675

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Lucifer (1890) by Franz Stuck.

• “I wanted to reclaim the word ‘psychonauts’ and take it back into the 19th century, where it describes not only renegades and rebels, but also establishment scientists, doctors, and pillars of the literary establishment. The word that was used at the time was “self-experimenter.” Mike Jay (again) talking to Steve Paulson about psychoactive research and the scientists who taste their own medicine.

• “How did countercultures commune before the internet?” asks J. Hoberman, reviewing Heads Together: Weed and the Underground Press Syndicate, 1965–1973 by David Jacob Kramer.

• At Public Domain Review: Medieval advice concerning the mythical Bonnacon: “the protection which its forehead denies this monster is furnished by its bowels”.

• DJ Food unearths posters and badges for The Kaleidoscope, a short-lived Los Angeles music venue of the late 60s.

• At Spoon & Tamago: Gaku Yamazaki has documented thousands of unusual road signs across Japan.

• New music: Psalm013: Unland by Pram of Dogs, and Intimaa by Bana Haffar.

• At Unquiet Things: A sneak peek from the forthcoming The Art of Fantasy.

• The Strange World of…Shirley Collins.

• At Dennis Cooper’s: Bruce Posner Day.

Kenneth Anger: a life in pictures.

• RIP Tina Turner.

Kaleidoscope (1967) by Kaleidoscope (UK) | Kaleidoscope (1984) by Rain Parade | Collideascope (1987) by The Dukes Of Stratosphear

Moser’s Allegories

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Kopfleisten.

A few plates by Koloman Moser from Allegorien: Neue Folge (1896), a collection of allegorical drawings, graphics and emblems by a number of artists in Moser’s circle, including Gustav Klimt, Franz Stuck and Carl Otto Czeschka. I keep hoping someone might upload a complete set of these plates but this doesn’t seem to have happened yet. Publisher and editor Martin Gerlach later commissioned Die Quelle (1901), a book of patterns and designs by Moser, several of which prefigure the tessellations of MC Escher.

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Frühlingsmorgen.

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Jagd.

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Inferni

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The Barque of Dante (1822) by Eugène Delacroix.

More infernal visions. Depictions of Hell aren’t exactly recent but the 19th century saw an increase in Dantean themes, helped, no doubt, by the Romantic taste for violent drama. There are many more such paintings, especially of the doomed lovers Paolo and Francesca whose plight is almost an artistic sub-genre. I’ve avoided the popular depictions by William Blake and Gustave Doré although the latter is represented below by a painting you don’t often see.

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Dante and Virgil in Hell (1850) by William-Adolphe Bouguereau.

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Dante and Virgil at the Entrance to Hell (1857) by Edgar Degas.

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The art of Carlos Schwabe, 1866–1926

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Le Faune (1923).

Yesterday’s Pan prompted me to repost Carlos Schwabe’s wonderful painting of a faun, one of my favourite faun/satyr depictions, and easily one of the best in the entire Symbolist corpus. Other satyr aficionados of the period such as Arnold Böcklin and Franz Stuck had an unfortunate knack for making their goat gods look rather foolish.

Schwabe was a German artist, and one of the more mystical of the Symbolists, with a fondness for winged figures and a preoccupation with death. The mystical end of the Symbolist spectrum is the one I enjoy the most so I often point to Schwabe or Jean Delville as exemplars of this type of art. Both Schwabe and Delville were connected briefly by Joséphin Péladan’s very mystical Salon de la Rose + Croix although Delville later gravitated to Theosophy. Schwabe produced illustrations for an edition of Baudelaire’s Les Fleurs du Mal, and would have featured in the Baudelaire posts last week if some of those drawings hadn’t appeared here already. The title page was a new find, however, so it’s included below.

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Jour de morts (1890).

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La mort du fossoyeur (1895).

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