Weekend links 747

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Eden Flag with Solar-Anal Emblems and Hexes (2017) by Elijah Burgher.

• A note for regular readers that I’ll be in London for a couple of days next week, so the weekend post may be delayed by a day, if it arrives at all. I’ll be attending this event at The Century Club, Shaftsbury Avenue, a talk about The Moon and Serpent Bumper Book of Magic which will be published here and in the USA a few days from now. I’m told that copies of the book will be on sale if anyone wishes me to sign a copy.

• “Published two years before André Breton’s Manifeste du surréalisme (1924), which delineated the contours of the capital-S Surrealism movement, Les Malheurs represents a proto-Surrealist experiment par excellence.” Daisy Sainsbury on Les Malheurs des immortels (1922) by Paul Éluard and Max Ernst.

• “It has been two decades since Japan’s tidying boom began, and the nation remains as cluttered as ever. I know this because I live here.” Matt Alt in a long read exploring the Japanese cultivation of clutter. Don’t be shamed by minimalist interiors.

…with the Bumper Book, we wanted to present what we hope are lucid, coherent and joined-up ideas on how and why the concept of magic originated and developed over the millennia, a theoretical basis for how it might conceivably work along with suggestions as to how it might practically be employed—and, perhaps most radically, a social reason for magic’s existence as a means of transforming and improving both our individual worlds, and the greater human world of which we are components. And we wanted to deliver this in a way that reflected the colourful, psychedelic, profound and sometimes very funny nature of the magical experience itself. That, we felt, would be the biggest and most useful rabbit to pull out of the near-infinite top hat that we believe magic to be.

Alan Moore talking to Rob Salkowitz about the Moon and Serpent Bumper Book of Magic

• “When it comes to pure cinematic terror The Texas Chain Saw Massacre has no equal,” says Mat Colegate. I’d avoid being quite so definitive but it’s a film I’d put in a list of my favourite cinematic horrors.

• At Smithsonian Magazine: See 15 winning images from the Wildlife Photographer of the Year contest.

• At The Quietus: Lara Rix-Martin on the heavy existentialism of Soviet science fiction. Previously: Zone music.

• New music: Decimation Of I by Meemo Comma.

• Steven Heller’s font of the month is Exentrica.

Hex (1971) by Gil Mellé | Hex (1978) by Jon Hassell | Hexden Channel (2012) by Pye Corner Audio

The Art of the Occult

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Cover art: Group X, No. 1, Altarpiece (1915) by Hilma af Klint. Design by Paileen Currie.

A surprise arrival in today’s post, the occult art compendium by S. Elizabeth which I would have wanted to read even if it didn’t contain one of my pictures:

From theosophy and kabbalah, to the zodiac and alchemy; spiritualism and ceremonial magic, to the elements and sacred geometry – The Art of the Occult introduces major occult themes and showcases the artists who have been influenced and led by them. Discover the symbolic and mythical images of the Pre-Raphaelites; the automatic drawing of Hilma af Klint and Madge Gill; Leonora Carrington’s surrealist interpretation of myth, alchemy and kabbalah; and much more.

Most of the books I’ve seen on this subject have either been very general and in need of an update (Thames and Hudson’s venerable Magic: The Western Tradition) or exhibition catalogues which are never comprehensive and become increasingly hard to find since they don’t get reprinted. The Art of the Occult is an ideal introduction to the subject for the curious reader, as well as being a useful overview for the aficionado (or initiate) which spans several hundred years of art and illustration, from the earliest occult manuscripts to contemporary works. Occult art is a house with many mansions, a form which can encompass photo-realism, Symbolism, Surrealism or total abstraction without the definition breaking down. The Art of the Occult contains a satisfyingly wide range of examples, 200 in all, and includes many artists whose work I hadn’t seen before. It also reinforces the origin of abstract art in occult concerns, a lineage that went unmentioned for many years by critics who couldn’t accept that their beloved “pure” idiom was tainted by mysticism.

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My piece is a portrait of the serpent-haired Abyzou, one of the Solomonic demons I depicted for The Demons of King Solomon in 2017. The picture was one of the better representations in a series I would have preferred to have more time to work on. I was pleased to see my contribution facing one of Elijah Burgher’s sigil drawings; I like Burgher’s art so he makes a good companion. This is the first and maybe the only book where my name is listed in an index between Pamela Colman Smith and Aleister Crowley.

The Art of the Occult will be published by White Lion Publishing on 13th of October, just in time for the annual spook-fest.

Update: Haute Macabre has a new post by S. Elizabeth showing more pages from the book’s interior plus the opportunity to win a copy.

Previously on { feuilleton }
Calendrier Magique
The Demons of King Solomon
Typefaces of the occult revival
The art of Frieda Harris, 1877–1962
The art of Fay Pomerance, 1912–2001
Songs for the Witch Woman
Wilfried Sätty: Artist of the occult
The art of Scott Treleaven

Language of the Birds: Occult and Art

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Astrological Ouroboros (1965) by Paul Laffoley.

Language of the Birds is an occult-themed art show at 80WSE, New York University, that opened this week and runs to 13 February, 2016. Curator Pam Grossman has assembled a stunning collection of work by artists, occultists, and occult-artists old and new:

Kenneth Anger * Anohni * Laura Battle * Jordan Belson * Alison Blickle * Carol Bove * Jesse Bransford * BREYER P-ORRIDGE * John Brill * Robert Buratti * Elijah Burgher * Cameron * Leonora Carrington * Francesco Clemente * Ira Cohen * Brian Cotnoir * Aleister Crowley * Enrico Donati * El Gato Chimney * Leonor Fini * JFC Fuller * Helen Rebekah Garber * Rik Garrett * Delia Gonzalez * Jonah Groeneboer * Juanita Guccione * Brion Gysin * Frank Haines * Barry William Hale * Valerie Hammond * Ken Henson * Bernard Hoffman * Nino Japaridze * Gerome Kamrowski * Leo Kenney * Paul Laffoley * Adela Leibowitz * Darcilio Lima * Angus MacLise * Ann McCoy * Rithika Merchant * William Mortensen * Rosaleen Norton * Micki Pellerano * Ryan M Pfeiffer & Rebecca Walz * Max Razdow * Ron Regé, Jr. * Rebecca Salmon * Kurt Seligmann * Harry Smith * Kiki Smith * Xul Solar * Austin Osman Spare * Charles Stein * Shannon Taggart * Gordon Terry * Scott Treleaven * Panos Tsagaris * Charmion von Wiegand * Robert Wang * Peter Lamborn Wilson * Lionel Ziprin

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El Nigromante (1950) by Leonora Carrington.

More details for lucky New Yorkers may be found here. In addition, there’s an Occult Humanities Conference that runs through the weekend of February 5th.

Weekend links 260

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Bachelor with “demons” (Sleezy) [sic] (2015) by Elijah Burgher. One of a new series of artworks by Burgher showing at Zieher Smith & Horton, NYC.

• The week in HR Giger: Belinda Sallin on her documentary, Dark Star: HR Giger’s World; Ron Kretsch on the unseen cinema of HR Giger; Matthew Cheney thinks the Gigeresque has become too familiar. I can see his point but originality is always in short supply; asking for something new means setting yourself up for a long wait.

Pwdre ser, or Star jelly, is “a pale, foul-smelling jelly traditionally associated with meteorite falls”. The Rot of the Stars at the ICA, London, is an audio-visual art collaboration between Jo Fisher and Mark Pilkington dealing with the mysterious substance.

• Mixes of the week: A Tri Angle Records birthday DJ set by Björk; OreCast 196 mix by Ilius; Secret Thirteen Mix 153 by M!R!M.

To assume that a given group of people would be similar because of birthdate, Ryder thought, was to risk committing a fallacy. “The burden of proof is on those who insist that the cohort acquires the organised characteristics of some kind of temporal community,” he wrote. “This may be a fruitful hypothesis in the study of small groups of coevals in artistic or political movements but it scarcely applies to more than a small minority of the cohort in a mass society.”

Generational thinking is a bogus way to understand the world says Rebecca Onion

The plan for an airport above the streets of Manhattan. Related: Charles Glover‘s similar plan for London.

Errol Morris on how typography shapes our perception of truth.

Michael Moorcock enjoyed The Vorrh, a novel by Brian Catling.

Clive Barker on almost dying, hustling, and killing Pinhead.

• A new Penguin Books website for Angela Carter.

• Callum James on artist Philip Core.

A Beginner’s Guide to King Tubby

King Tubby Meets Rockers Uptown (1976) by Augustus Pablo | Star Cannibal (1982) by Hawkwind | Sleazy (1983) by Jah Wobble, The Edge, Holger Czukay

Looking for the Wild Boys

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Calder & Boyars, 1972. Design by John Sewell.

This must be the first space novel, the first serious piece of science fiction—the others are entertainment.

Mary McCarthy defending The Naked Lunch in the New York Review of Books, June, 1963.

Mary McCarthy’s view—echoed a year later by Michael Moorcock and JG Ballard in the pages of New Worlds magazine—has never been popular or even particularly acceptable. William Burroughs gets touted as an sf writer by other writers, and John Clute gives him an entry in the Encyclopedia of Science Fiction, but Burroughs’ sf scenarios are guaranteed to offend those readers who prefer their narratives presented in a neat, linear form with detailed explanations of How The Future Would Actually Work, or the physics behind some piece of imaginary technology. The books which immediately follow The Naked LunchThe Soft Machine, The Ticket that Exploded, and Nova Express—all feature sf scenes or ideas. The latter was deemed sufficiently generic to prompt Panther Books in the UK to publish it three times as “Panther Science Fiction” although given the severe criticism that Moorcock sustained for trying to broaden the horizons of readers in the late 60s I don’t expect sales were encouraging.

The Wild Boys, published in 1971 (1972 in the UK), was Burroughs’ first novel after Nova Express, and his first book of fresh material after mining the stack of writing that birthed The Naked Lunch and the titles which followed. The novel is subtitled A Book of the Dead (as in the Egyptian or Tibetan Books of the Dead), and is certainly science fiction although I’ve never seen it marketed as such or noticed any sf reader include it in a list of notable genre novels of the period. My Calder & Boyers hardback offers a précis of the fractured narrative:

The year is 1988. The Wild Boys, adolescent guerilla armies of specialized humanoids, are destroying the armies of the civilized nations and ravaging the earth. The wild boys, who began in the pre-present past as petrol gangs, dousing their victims with petrol and setting them on fire for kicks, have grown to an army, dedicated to violence. One of them is used in a cigarette commercial. He becomes a new cult figure, a demi-god responsible for great destruction, and it is left to strong man Arachnid Ben Driss to exterminate the wild boys. He slaughters them, but the battle continues underground until all civilization collapses, revealing a future of horrifying dimensions. The originality of the theme and the very special Burroughs style together make this one of the most unusual science fiction novels ever, a prophetic exploration of the future, that should quickly establish itself as one of the classics of the present time.

That’s accurate, up to a point, although like many book blurbs it misrepresents the content somewhat. It also neglects to say how funny the book is. For anyone with a black sense of humour Burroughs has always been a great comic writer, and The Wild Boys has some prime examples, not least the opening chapter, Tío Mate Smiles, which is best appreciated in the author’s own reading.

Having gone through the novel in the past week, and going through its follow-up/appendix/remix Port of Saints at the moment, a couple of things occurred to me. The first was the way The Wild Boys strongly prefigures later works like Cities of the Red Night and The Place of Dead Roads. This is a fairly obvious point but it’s one that hadn’t fully clicked until now. The Wild Boys takes the problems of repressive control systems posed in the first few novels and offers a possible solution: a homoerotic utopia/dystopia where gangs of teenage boys hide out in depopulated regions, waging war against the rest of humanity with sex, magic and a mastery of weapons, including biological and viral varieties. While doing this they are steadily mutating so they can leave behind all human concerns with nation, family, laws and written language. Cities of the Red Night was Burroughs first novel after The Wild Boys and presents a less radical proposal, ranging through time with its anarchist pirate colonies and the six cities of the title. In The Place of Dead Roads Kim Carsons has his band of outlaw cowboys, The Wild Fruits, and the book gives us the conflict between the Johnsons—those who “mind their own business”—and the Shits: lawmen, politicians, tycoons, all the usual agents of Control.

Continue reading “Looking for the Wild Boys”