Weekend links 537

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“The dagger dropped gleaming upon the sable carpet.” The Masque of the Red Death illustrated by Harry Clarke, 1919.

• 2020 is the year of enormous pink lady faces on book covers, apparently. As someone who spends little time following cover trends, the identification of a new variety of herd behaviour among designers or their art directors is always fascinating and bizarre.

Tomoko Sauvage plays her porcelain and glass instruments inside a disused water tank in Berlin for a new album, Fischgeist. The Wire has previews.

• At The Paris Review: Craig Morgan Teicher on the later work of Dorothea Tanning, and Daniel Mendelsohn on the rings of Sebald.

Unlike many of the rapidly forgotten [Nobel] “winners”, and despite the occasional sniffy critic wondering “who still reads it?” Durrell’s Alexandria Quartet has never been out of print since he published it in 1957. The centenary of his birth in 2012 raised a flurry of revived interest in Durrell. Indeed the whole Durrell family has been popping up regularly in reprints of Lawrence’s novels and poetry, in his brother Gerald’s popular tales of his “family and other animals,” and in several TV series about their life in Greece on Corfu island in the late 1930s. A BBC interviewer once asked Lawrence about the difference between his writing and brother Gerald’s. He replied: “I write literature. My brother writes books that people read.”

I’ve read Gerald and I’ve read Lawrence; I prefer Lawrence, thank you. Thomas O’Dwyer examines the chef d’oeuvre of the elder Durrell, The Alexandria Quartet

• Dark Entries shares Patrick Cowley’s cover of Chameleon by Herbie Hancock. The original is here.

• Saunas, sex clubs and street fights: how Sunil Gupta captured global gay life.

• Inside the Grace Jones exhibition at Nottingham Contemporary.

Rob Walker on how dub reggae’s beats conquered 70s Britain.

• Who invented the newspaper? John Boardley reports.

Spread The Virus (1981) by Cabaret Voltaire | Cut Virus (2003) by Bill Laswell | The Unexclusive Virus ~even our invincible religion “Technology” cannnot~ (2006) by Kashiwa Daisuke

Demons by rail-light: Stefan Grabinski’s weird fiction

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Thanks to the demons of distraction it’s taken me a long time to find my way to these books by Polish author Stefan Grabinski (1887–1936) but I’m very pleased to have done so at last. Grabinski was one of several writers first drawn to my attention by Franz Rottensteiner’s The Fantasy Book: The Ghostly, the Gothic, the Magical, the Unreal (1978), a lavishly illustrated popular study that charted the history of fantasy and horror fiction. The book is inevitably dominated by Anglophone authors but Rottensteiner was looking at the genres from a global perspective, to an extent that some of the writers in the sections devoted to Continental Europe were either difficult to find or, as with Grabinski, hadn’t yet been translated into English. Robert Hadji’s Grabinski entry in the Penguin Encyclopedia of Horror and the Supernatural (1986) further stoked my curiosity. Neither Rottensteiner nor Hadji mention how they came to read these obscure tales but I’d guess it was in the two collections published in Germany under the Bibliothek des Hauses Usher imprint, Das Abstellgleis (1971) and Dunst und andere unheimliche Geschichten (1974); several covers from the imprint appear in Rottensteiner’s book. Wherever it was that they read the stories, both writers praised Grabinski as an overlooked master of weird fiction. Rottensteiner notes that he was a contemporary of HP Lovecraft, and with a similar biography—briefly married and suffering artistic neglect during his lifetime—but neither Rottensteiner nor Hadji use the common shorthand descriptions of Grabinski as “the Polish Poe” or “the Polish Lovecraft”. These labels are intriguing but misapplied.

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Bearing in mind that these stories are translated works, one of the surprises of finally reading them is how fresh they seem compared to so many British ghost stories from the same period. Grabinski was writing during the birth of Modernism but the stories of his Anglophone contemporaries can often read like the products of an earlier epoch. His economical prose lacks the ornamentation of Poe and Lovecraft, just as it lacks Poe’s morbid Romanticism and has nothing of Lovecraft’s cosmic scale. But there are recurrent themes, particularly that of possession, whether by the spirits of the dead, by inhuman elementals, or by idée fixe. The latter provides the subject of The Glance, a story that also demonstrates Grabinski’s knack of finding horror in the most mundane situations: a man whose wife died prematurely is troubled by the sight of an open door, the same door through which she walked out of his life, and subsequently, out of her own. The man’s obsession with the door grows into a fear of closed doors and the implicit tragedies they may conceal, an obsession that soon extends itself to anything that hides too much of the world: curtains, rugs, the sharp corners of city streets… Edgar Allan Poe was fond of cataloguing madness in this manner but Grabinski’s stories go beyond glib formulations of insanity. “Metaphysical” is a word often used in discussion of the Grabinski oeuvre; the fixations of his protagonists reveal truths about the world to which others are blind.

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Continue reading “Demons by rail-light: Stefan Grabinski’s weird fiction”

Svankmajer’s cats

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Down to the Cellar.

“Black cats are our unconscious,” says Jan Svankmajer in an interview with Sarah Metcalf for Phosphor, the journal of the Leeds Surrealist Group. I’ve spent the past few weeks working my way through Svankmajer’s cinematic oeuvre where black cats were very much in evidence, although for a director who describes himself as a “militant Surrealist” there are fewer than you might imagine.

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Jabberwocky.

The first feline appearance is in Jabberwocky (1973), a difficult film for animal-lovers when almost all the cat’s appearances seem to have involved throwing the unwilling animal into a wall of building blocks. Each “leap” that the cat makes through the wall interrupts the progress of an animated line being drawn through a maze; when the line finally escapes the maze, childhood is over. Our final view of the cat is of it struggling to escape the confines of a small cage: the unconscious tamed by adulthood.

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Down to the Cellar.

The black cat in Down to the Cellar is not only the most prominent feline in all of Svankmajer’s films, it’s also carries the most symbolic weight in a drama replete with Freudian anxiety. The cat guards the entrance to the subterranean dark where its growth in size corresponds to the mounting fears of a small girl sent by a parent to collect potatoes.

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Faust.

The cat seen at the beginning of Faust (1994) appears very briefly but nothing is accidental in Svankmajer’s cinema. Two separate shots show the cat in the window watching Faust on his way to meet Mephistopheles. As with Down to the Cellar, the cat oversees the threshold to another world, in this case the doorway to a labyrinthine building filled with malevolent puppets and the temptations they offer. The cat may also be the traditional symbol of ill fortune. Faust at this point in the story still has the option to turn back but he goes on to meet his fate. (I think there may also be another cat later in the film but I was too lazy to go searching for it. Sorry.)

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Little Otik.

The cat that appears in the early scenes of Little Otik (2000) is a child substitute for a childless couple, its status reinforced by the scene of Bozena holding the animal like a baby. The arrival of the monstrous Otik usurps the cat’s position as the family favourite. Consequences ensue.

Svankmajer’s later features are catless. Insects (2018) is more concerned with arthropods and their human equivalents, while Surviving Life (2010) spends so much time inside the unconscious of its protagonist it doesn’t require a symbol. Lunacy (2005), on the other hand, is a combination of a story by Edgar Allan Poe—The System of Doctor Tarr and Professor Fether—and the philosophical views of the Marquis de Sade. Svankmajer had already adapted two of Poe’s stories prior to this but The Black Cat wasn’t among them. Given the cruelties in Poe’s story and many of Svankmajer’s films, Lunacy in particular, this may be just as well.

Previously on { feuilleton }
Jan Svankmajer: The Animator of Prague
Lynch dogs
Jan Svankmajer, Director
Don Juan, a film by Jan Svankmajer
The Pendulum, the Pit and Hope
Two sides of Liska

Max Ernst’s favourites

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The cover for the Max Ernst number of View magazine (April, 1942) that appears in Charles Henri Ford’s View: Parade of the Avant-Garde was one I didn’t recall seeing before. This was a surprise when I’d spent some time searching for back issues of the magazine. The conjunction of Ernst with Buer, one of the perennially popular demons drawn by Louis Le Breton for De Plancy’s Dictionnaire Infernal, doubles the issue’s cult value in my eyes. I don’t know whether the demon was Ernst’s choice but I’d guess so when many of the De Plancy illustrations resemble the hybrid creatures rampaging through Ernst’s collages. Missing from the Ford book is the spread below which uses more De Plancy demons to decorate lists of the artist’s favourite poets and painters. I’d have preferred a selection of favourite novelists but Ford was a poet himself (he also co-wrote an early gay novel with Parker Tyler, The Young and Evil), and the list is still worth seeing.

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Poets: Charles Baudelaire, Friedrich Hölderlin, Alfred Jarry, Edgar Allan Poe, George Crabbe, Guillaume Apollinaire, Walt Whitman, Comte de Lautréamont, Robert Browning, Arthur Rimbaud, William Blake, Achim von Arnim, Victor Hugo, Johann Wolfgang von Goethe, William Shakespeare, Samuel Taylor Coleridge, Lewis Carroll, Novalis, Heinrich Heine, Solomon (presumably the author of the Song of Solomon).

Painters: Pieter Bruegel the Elder, Giovanni Bellini, Hieronymus Bosch, Matthias Grünewald, Albrecht Altdorfer, Georges Seurat, Piero della Francesca, Paolo Uccello, Lucas Cranach the Elder, Hans Baldung, Vittore Carpaccio, Leonardo Da Vinci, Cosimo Tura, Carlo Crivelli, Giorgio de Chirico, Henri Rousseau, Francesco del Cossa, Piero di Cosimo, NM Deutsch (Niklaus Manuel), Vincent van Gogh.

I’ve filled out the names since some of the typography isn’t easy to read. Some of the choices are also uncommon, while one of them—NM Deutsch—is not only a difficult name to search for but the attribution has changed in recent years. The list of poets contains few surprises but it’s good to see that Poe made an impression on Ernst; the choice of painters is less predictable. Bruegel, Bosch and Rousseau are to be expected, and the same goes for the German artists—Grünewald, Baldung—whose work is frequently grotesque or erotic. But I wouldn’t have expected so many names from the Italian Renaissance, and Seurat is a genuine surprise. As for Ernst’s only living contemporary, Giorgio de Chirico, this isn’t a surprise at all but it reinforces de Chirico’s importance. If you removed Picasso from art history de Chirico might be the most influential painter of the 20th century; his Metaphysical works had a huge impact on the Dada generation, writers as well as artists, and also on René Magritte who was never a Dadaist but who lost interest in Futurism when he saw a reproduction of The Song of Love (1914). Picasso’s influence remains rooted in the art world while de Chirico’s disquieting dreams extend their shadows into film and literature, so it’s all the more surprising that this phase of his work was so short lived. But that’s a discussion for another time.

Previously on { feuilleton }
Viewing View
De Plancy’s Dictionnaire Infernal
Max Ernst album covers
Maximiliana oder die widerrechtliche Ausübung der Astronomie
Max and Dorothea
Dreams That Money Can Buy
La femme 100 têtes by Eric Duvivier

Weekend links 436

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Cover for the now-defunct Cthulhu Sex magazine, volume 2, no. 23. Art by Chad Savage.

• Revising Lovecraft: The Mutant Mythos by Paul StJohn Mackintosh. Mackintosh was interviewed at Greydogtales in 2016 where he made a point that certainly chimes with my experience: “…the English-speaking genre community seems to have far more trouble with certain sexual themes than the mainstream literary community does, especially in Europe. […] A pity, because, for example, if H P Lovecraft’s worldview did owe much to sexual repression, then more mature engagement with that could really benefit the whole cosmic horror genre.”

• At Expanding Mind: Occultist and Aleister Crowley biographer Richard Kaczynski talks with Erik Davis about Jack Parsons, the “method of science,” the Agape Lodge, the women of Thelema, and the pluses and minuses of the Strange Angel TV series.

The Tell-Tale Heart (1953) is a short adaptation of the Poe story directed by JB Williams, and featuring Stanley Baker as the author. The film had been lost for 50 years but may now be seen on the BFI website.

• From July but more suited to the end of October: Paul Karasik on The Addams Family Secret: how a massive painting by Charles Addams wound up hidden away in a university library.

• Mixes of the week: Samhain Séance Seven: A Very Dark Place by The Ephemeral Man, Big Strings Attached, Oct. 2018 by Abigail Ward, and XLR8R Podcast 564 by Niagara.

• At Haute Macabre: Conjured from obscurity: lost, neglected and forgotten literature from Valancourt Books.

The Feathered Bough, a large-format collection of new fiction and art by Stephen J. Clark.

William Doyle on Music For Algorithms: in search of Eno’s ambient vision in a spotify era.

• The devils of our better nature: Daniel Felsenthal on Dennis Cooper and his new film.

Bone Mother, a short animated film by Dale Hayward & Sylvie Trouvé.

• “In Japan, the Kit Kat Isn’t Just a Chocolate. It’s an Obsession.”

Leigh Singer chooses 10 great films about the afterlife.

• “I am a haunted house,” says Sarah Chavez.

Psychedelitypes

Sex Voodoo Venus (1985) by Helios Creed | Sexy Boy (1998) by Air | Sex Magick (2002) by John Zorn