Weekend links 79

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Neville Brody creates a cover design for an issue of the V&A magazine tied to the museum’s current exhibition, Postmodernism: Style and Subversion 1970–1990. Brody’s comment amused me for the way he smartly explained the thinking behind the design whilst also distancing himself from its theme:

For me, Post Modernism felt like a kind of facade built to cover over the cracks of a divided world, a surface of plucked effects and stylistic devices emptied of meaning, an extrusion of hollow traces and flat outlines forcing 2D into apparent depth. I was never a Post Modernist, rather a Modernist exploring humanist lines of enquiry in the collapsing world behind a wall of decoration.

• It’s a common thing today to give images from the past a queer reappraisal, finding homoerotic qualities in pictures which, when they were made, would have seemed free of any sexual subtext. This post finds such a subtext in recruitment posters for US armed forces although none of the examples are as overt as this wartime magazine ad. Over at Front Free Endpaper Callum notes that many vintage photos which people regard today as evidence of gay relationships are unlikely to be quite that. The photo he posts, however, really does appear to show a pair of men who were more than just good friends.

• A play by Ororo Productions of HP Lovecraft’s The Dunwich Horror will be staged at the London Horror Festival from October 25th. Related: Horror Made Delightful: The Strange Stories of Sheridan Le Fanu, MR James, and Robert Aickman. “Aickman never spells out his meaning,” says Greer Mansfield, “His stories end abruptly and inconclusively, and in fact the ‘meaning’ is less important than the utter mysteriousness of what happens.” Which is just what some of us enjoy.

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Black Beauty, a decorated horse skull by Julia deVille.

• “Jackpot is a comedic short film about a 14-year-old gay boy in 1994 who sets off on a quest to find a stash of gay porn and get it home before anyone finds out.” Director Adam Baran is requesting completion funds at Kickstarter.

Gendai Shogyo Bijutsu Zenshu (The Complete Commercial Artist), published in Tokyo from 1927 to 1930.

Ishac Bertran tries some analogue sampling by chopping up vinyl discs with a laser cutter.

Steve Jobs does LSD and The Residents pay tribute to Steve Jobs.

• A rare post at Ballardian: Outpost 13: The Atrocity Exhibition.

• It’s all fun and games until Charles Manson turns up…again.

The Edgar Allan Poe Portfolio (1976) by Berni Wrightson.

• RIP David Bedford and Bert Jansch.

John Waters: Roles of a Lifetime.

Octopi Wall Street!

Homocomix.

Poison (1969) by Bert Jansch | Pentangle at the BBC (1970): Train Song | House Carpenter | Hunting Song | Light Flight

Weekend links 67

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Neutron Drip (2011) by Amrei Hofstätter.

The Lavender Scare is “the first feature-length documentary film to tell the story of the U.S. government’s ruthless campaign in the 1950s and ’60s to hunt down and fire every Federal employee it suspected was gay”. A film by Josh Howard based on the book by David K Johnson which the author has made a free download here.

• “Annette Peacock, the avant garde American composer, collaborator with Salvador Dalí, friend of Albert Ayler and Moog-synth pioneer, brought this seismically influential session out in 1972…” John Fordham reviews Annette Peacock’s I’m The One which can be purchased here.

• Writer and graphic design historian Steven Heller looks at The Steampunk Bible (edited by SJ Chambers & Jeff VanderMeer) in his column for The Atlantic. He also talks to Galen Smith about the book’s design.

M John Harrison reveals more about his forthcoming sf novel Pearlent, a partial sequel to Light and Nova Swing. I just re-read Light, and I’m currently In The Event Zone with the follow-up, so I’m looking forward to this one.

The Raven, a book by Lou Reed & Lorenzo Mattotti (and Edgar Allan Poe). A Journey Round My Skull previewed this in 2009.

Orson Welles’ Falstaff film, Chimes at Midnight, emerges into the light once more. When do we get a decent DVD release?

• More of the usual concerns: Iain Sinclair’s struggles with the city of London and Erik Davis talks to Alan Moore about psychogeography, John Dee, comic gods, and the art of magic.

Eddie Campbell takes a tip from Jim Steranko. Related: “Hey! A Jim Steranko effect!

Lambshead Cabinet: Win Jake von Slatt’s Mooney & Finch Somnotrope!

• Tilda Swinton is The Woman Who Fell to Earth.

XXth Century Avantgarde [sic] Books at Flickr.

Sound sculptures & installations by Zimoun.

I’m The One (1972) by Annette Peacock.

Philippe Jullian, connoisseur of the exotic

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Monsieur Jullian as seen on the back cover of Dreamers of Decadence (1971).

Here at last is the long-promised (and long!) piece about the life and work of Philippe Jullian (1919–1977), a French writer and illustrator who’s become something of a cult figure of mine in recent years. Why the fascination? First and foremost because at the end of the 1960s he wrote Esthètes et Magiciens, or Dreamers of Decadence as it’s known to English readers, a book which effectively launched the Symbolist art revival and which remains the best introduction to Symbolist art and the aesthetic hothouse that was the 1890s. If I had to choose five favourite books Dreamers of Decadence would always be on the list. This point of obsession, and Philip Core’s account of the writer, made me curious about the rest of Jullian’s career.

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An illustration from Wilson & Jullian’s For Whom the Cloche Tolls (1953). “Tata has called these his Krafft-Ebbing (sic) pictures of his friend Kuno, whatever that means.”

Philip Core was friends with Philippe Jullian, and Core’s essential Camp: The Lie that Tells the Truth (1984) has Jullian as one of its dedicatees. It’s to Core’s appraisal that we have to turn for details of the man’s life. There is an autobiography, La Brocante (1975), but, like a number of other Jullian works, this doesn’t seem to have been translated and my French is dismally pauvre. Core’s piece begins:

Philippe Jullian, born to the intellectual family of Bordeaux Protestants which produced the well-known French historian, Camille Jullian, was a last and lasting example of pre-war camp. His career began as an artist in Paris with a reputation for drag-acts parodying English spinsters. Snobbery, a talent for sensitive daydreaming, and a consuming passion for antiques, obscure art and social history, made a very different figure out of the thin and dreamy young man. Jullian suffered terribly during the Second World War; he managed to survive by visiting some disapproving cousins dressed as a maiden aunt, whom they were happy to feed. However, he made a mark in the world of Violet Trefusis, Natalie Barney and Vita Sackville-West by illustrating their books with his wiry and delicate doodles; this led to a social connection in England, where he produced many book jackets and covers for Vogue throughout the 1950s.

Having only seen Jullian in his besuited and bespectacled guise it’s difficult to imagine him dragged up, but the cross-dressing interest is apparent in his humorous collaboration with Angus Wilson and in a later novel, Flight into Egypt. As for the wiry and delicate doodles, they’re very much of their time, in style often resembling a less-assured Ronald Searle. One early commission in 1945 was for the first of what would become a celebrated series of artist labels for Château Mouton Rothschild. Later cover illustrations included a run for Penguin Books some of which can be found at Flickr.

Philip Core continues the story:

Elegant in the austerely tweedy way the French imagine to be English, Jullian exploited his very considerable talents as a writer, producing a series of camp novels throughout the 1950s (Scraps, Milord) which deal frankly but amusingly with the vicissitudes of handsome young men and face-lifted ladies, grey-haired antique dealers and criminals. One of the first to reconsider Symbolist painting, Jullian reached an enormous public in the 1960s with his gorgeous book, Dreamers of Decadence – where an encyclopaedic knowledge of the genre and its accompanying literature helped to create the boom in fin de siècle revivalism among dealers and museums.

An acerbic wit accompanied this vast worldly success; always docile to duchesses, Jullian could easily remark to a hostess who offered him a chocolate and cream pudding called Nègre en chemise, “I prefer them without.” Less kindly, to a gay friend who objected to Jullian’s poodles accompanying them into a country food shop by saying “Think where their noses have been”, he could also retort “Yes, that’s what I think whenever I see you kiss your mother.”

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Wilfried Sätty: Artist of the occult

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After last week’s post about Wilfried Sätty‘s illustrated Poe, I thought I’d follow it up with this 1970 interview from Man, Myth & Magic, a part-work publication which built weekly into a seven-volume “illustrated encyclopedia of the occult”. In the back of each issue there was a two-page feature, Frontiers of Belief, usually featuring more topical material, and issue 36 had Sätty as its subject. The interview captures him just after he’d been building his reputation as one of San Francisco’s psychedelic poster artists and just before the book collections of his collage work started to appear. The description of his working methods inevitably plays up the occult associations but helps to give a little insight into the artist. The first two pictures here are from the published article to which I added a couple of the album covers he produced in the 1970s. There’s also a poster for an exhibition with friend and fellow artist David Singer whose lettering adorned many of Sätty’s posters.

A note about Sätty’s name: he was known as Wilfried Podriech when he came to America but changed his name to Sätty thereafter. This surname is often reproduced without an umlaut over the “a” which I regard as an error. When Jay Babcock, Richard Pleuger and I visited David Singer to discuss Sätty’s work (and see some of Singer’s own) we were informed that Sätty’s adopted name was intended to be reminiscent of the Egyptian Pharaohonic name Seti. The umlaut over the “a” gives the pronunciation setty; without it would be satty.

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ARTIST OF THE OCCULT by Robert W. Neubert

Alchemy can be a state of being according to Sätty, a German-born artist who now lives in San Francisco; and he believes that this concept can be extended to art. In his attempts to plumb the depths of the subconscious he makes use of his collection of occult works, including a 17th century alchemical text and a book of healing and magic published in 1648.

Blue and orange flames flicker from an ancient urn and throw dancing shadows about a dimly-lit subterranean chamber in San Francisco, California. Old, dark-hued tapestries hang from the walls and low ceiling, and occult art objects are crammed into every corner. Baroque harpsichord music filters through the incense-scented air.

Descending a wooden ladder into the nearly black chamber is a tall, lanky man with flowing brown hair, a dark blue Western-styled shirt, and grey flared slacks. He carries under his arm a mystical-looking montage he has recently created and run off on a lithograph press.

The montage is in poster form, and it is a haunting collection of Renaissance and medieval themes, incredible in its intensity, colour and creativity.

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Sätty photographed for Man, Myth & Magic (1970).

The artist is Sätty, a German-born montage-maker with a dream—a dream of plumbing the depths of the subconscious by utilizing alchemy and mysticism in his work.

Alchemy is essential to his creativity, he says. But the 31-year-old artist’s definition of alchemy has a broader meaning than the classic textbook definition of transmuting base metals into gold. He is one of the first non-commercial poster makers, and his work far transcends the psychedelic art used to advertise San Francisco rock and roll dances.

“Alchemy can be a state of being,” he says. “There is such a thing as visual or intellectual or artistic alchemy. The undeveloped mind may be considered akin to lead, the fully-realized mind as gold. And the same is true of art. Much of contemporary art is lead.”

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Illustrating Poe #5: Among the others

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The Conqueror Worm (c. 1900) by František Kupka.

Poe’s illustrators are legion, you could easily devote an entire blog to nothing but depictions of his stories and poems. By way of rounding off this week of posts I thought I’d point to some of the works which have caught my attention over the years, several of them being obscure enough to warrant further investigation.

František Kupka’s drawing is, as far as I can gather, one of a series based on Poe’s poem; this seems to be a related piece. As with many Symbolists artists, you can spend a great deal of time scouring the available resources to find more of their work. We’re told that one of Kupka’s more well-known paintings, The Way of Silence (1903), was inspired by the poem Dream-land.

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Berenice (1905) by Alberto Martini.

Alberto Martini (1876–1954) is a fascinating artist whose work bridges the decline of Symbolism and the rise of Surrealism. He’s also another talent whose work is woefully underrepresented on the web so let’s hope that changes soon. Wikipedia describes him as having produced 135 Poe illustrations of which only a small handful are visible online, and most of the ones that are go unlabelled. I know this one is for Berenice since I have it in a book but any Poe reader should guess the title from those blazing teeth. A few more of Martini’s drawings can be seen here.

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