David Wojnarowicz – Page 3

Weekend links 40

Manchester, August, 1819: yeomanry on horseback charge a crowd of demonstrators; London, November, 2010: Mounted police charge demonstrators; London, December, 2010: “…police horses have charged the crowd once and appear to be about to do so again.”

Rise like lions after slumber
In unvanquishable NUMBER!
Shake your chains to earth, like dew
Which in sleep had fall’n on you:
YE ARE MANY–THEY ARE FEW.

Percy Shelley, The Masque of Anarchy (1819).

• Amid the rest of the week’s tumult, discussion and activity around the censoring of David Wojnarowicz’s A Fire in My Belly film at the National Portrait Gallery, Washington DC, continues to rumble on. I’d missed this appraisal of the exhibition at The Smart Set. Hide/Seek: Too shocking for America features an interview with Jonathan Katz, co-creator of the exhibition in the eye of the storm:

“When,” Katz asks, “will the decent majority of Americans stand against a fringe that sees censorship as a replacement for debate?” Hide/Seek sought to conquer what Katz calls “the last acceptable prejudice in American political life” – but the conservative right, rampant after last month’s midterm elections, won’t relinquish their prejudices without a fight. And so, “an exhibition explicitly intended to break a 21-year blacklist against the representation of same-sex desire,” says a dispirited Katz, “now finds itself in the same boat.”

Related: Q&A with Hide/Seek curators Jonathan Katz and David C. Ward. The Smithsonian Institution issued a fatuous statement saying they stand by the exhibition despite having forced the removal of one of its works. One of the NPG commissioners resigned in protest at the gallery’s capitulation to political pressure. Other protestors were banned from the Smithsonian after playing a video of the work on an iPad. There’s video of the iPad protest here and the protestors have their own blog. In my earlier post on the subject I noted that the actions of censorious Catholics have given Wojnarowicz’s work far more public exposure than it would otherwise receive. The LATimes has details of some of the galleries throughout the US showing the video as a result of its removal in Washington.

• Related to the above, Bruce Sargeant and His Circle: Figure and Form, a book by artist Mark Beard about the work of his “Bruce Sargeant” alter ego. Homotography has a preview.

• “We focus most strongly at the margins, on the music that others may be blind to. We don’t care whether it is electronic, metal, jazz, folk, classical, noise, world music or whatever. We are as excited by the experimental, as we are exhausted by the ephemeral. We listen. We mosh. We think. We dance. We write words. We capture images. We hope to do justice to the art which inspires us. We are The Liminal”.

Rotary Signal Emitter, a vinyl zoetrope by audiovisual duo Sculpture.

• Rest Easy Sleazy, a small mix dedicated to Peter Christopherson. Related: A Peter Christopherson tribute mix. Another mix: Mixhead was a 1997 promo CD by Portishead.

• Related to the above: What if we could touch our music again? (Hello? Some of us still play—and create—CDs and vinyl…) Is the mix tape as object-of-seduction a dead concept in a virtual world? “We traded connection for convenience,” says I Miss My Pencil. Their proposed solution, C60 Redux, is an RFID reader plus speakers, packaged in a smart 12-inch case.

• Iannis Xenakis: How an architect took music back to mathematical roots. Related: the Xenakis exhibition at MOCA, Los Angeles.

• The Body Electric at Ikon, Birmingham, is the first retrospective exhibition in the UK of work by New Zealand artist Len Lye.

• Hayley Campbell has a blog. This week you can read about her contribution to Jamie McCartney‘s Great Wall of Vagina.

• More David Lynch: he really does love cherry pie but isn’t 100% sure how magnets work. I sympathise on both counts.

• 2019: A Future Imagined. Visual Futurist Syd Mead reflects on the nature of creativity and how it drives the future.

• Quashed Quotatoes by Michael Wood, reviewing a new edition of Finnegans Wake.

• New Weird Australia.

• Portishead’s 2008 performance for the Canal+ show Concert Privé is one of their best filmed concerts. YouTube has the whole thing.

Weekend links 39

The Divine Punishment (1986) by Diamanda Galás. Design by Paul White/Me Company.

What the Catholic League and certain members of the House presumably wish to remove from their consciousness is thirty years of death sentences handed down to their parishioners and citizenry, who were told not to wear condoms, and the mistreatment of those stigmatized as miscreants and sinners by their viral status and/or homosexuality and/or status as drug addicts.

• Diamanda Galás responds in her usual forthright manner to the censoring of David Wojnarowicz’s film (and her music which accompanied it) by the Catholic League and members of the House of Representatives earlier this week. Related: Demonstrators gather to protest removal of Wojnarowicz art from NPG | Is the censored David Wojnarowicz video really ‘anti-Christian’? | Vengeance is hers: a conversation with Diamanda Galás.

• Update: Hide/Seek: Too shocking for America. One of the exhibition curators speaks out against the censorship.

“Their attitude is: ‘Next time you think of writing about sex, don’t,'” said Susie Bright, who was the editor of the Best American Erotica anthology series for 15 years. “I can’t think of any other fundamental human experience that writers would be encouraged to keep to themselves.” Melissa Katsoulis, a literary reviewer for the Times of London, certainly seemed to conform to Bright’s impression when asked to comment on the award by the BBC: “Sex is a subject best avoided altogether,” she said. “If I was writing a novel, I wouldn’t attempt to write it except in the most Victorian and prim way, because it’s awful. It’s a cliché, but the moments of genuine frisson in books are when hardly anything happens.” Speak for yourself, missy.

• Laura Miller dissing the Literary Review‘s annual Bad Sex Award. Good to find more voices being raised against this drivel and the admission of failure which it implies.

• The latest offbeat experiment from filmmaker David Lynch: pop singles. He gets crazy with the vocoder here. Related: David Lynch talks new music projects.

Scena Illustrata (1914). Cover by Ezio Anichini (?). Via this set of magazine covers from 1880–1920.

• Tumblrs of the week: Heart Killer and Pretty Pictures from the Paleo-Future Blog.

• The Big Picture’s 2010 Hubble Space Telescope Advent Calendar.

• National Geographic‘s Best Underwater Views of 2010.

• A seasonal gift from a famous Northampton resident.

• Paris versus New York: A Tally of Two Cities.

• This is your browser on drugs.

• Double-Barrel Prayer (1988) by Diamanda Galás, with a video directed by the late Peter Christopherson.

Ecce homo redux

Piss Christ (1987) by Andres Serrano.

If the news of the past few weeks has felt like a re-run of the 1980s—ongoing recession, government cuts, riots in London, Tories casting aspersions on the undeserving poor, the threat of another royal wedding—then add to the list of déjà vu moments a flurry of outrage concerning art and religion in America that’s like a recapitulation of the Helms vs. NEA spats of 1989. On that occasion Andres Serrano’s Piss Christ was in the firing line, accused of being a blasphemous portrayal. This week it’s been the turn of a video installation of a short film made the same year, A Fire in My Belly, by David Wojnarowicz, a work featured in an exhibition I linked to a couple of weeks ago, Hide/Seek: Difference and Desire in American Portraiture at the National Portrait Gallery, Washington DC. A Los Angeles Times piece previewing the exhibition also connected Hide/Seek and the earlier attacks by the right against the NEA, ending by saying “Times and attitudes change”. Well, not always…

A Fire in My Belly (1987) by David Wojnarowicz.

Piss Christ notoriously shows a plastic crucifix immersed in urine; A Fire in My Belly is a 30-minute film which features among its blizzard of images a crucifix besieged by marauding ants. Wojnarowicz’s work wasn’t even mentioned in the LA Times piece but this week’s furore has made it the focus of the entire show after the gallery withdrew the video following protests from the usual suspects, the Catholic League and a right-wing politician, Rep. John Boehner. The complaints are the standard bluster about blasphemy (again) and taxpayers funding “filth”. None of the complainants appear to care that Wojnarowicz’s film is a tribute made by a gay artist to his friends as they were dying from AIDS during the 1980s, a disease which also killed him in 1992, they see the work only as an offensive act. It’s too much to expect anyone reacting with such fervour to consider that the artist may have been comparing the suffering and treatment of people with Aids in that decade with Christ’s suffering on the cross, to do so would be to admit that the artist might have a point. In response to the work’s withdrawal the Transformer Gallery in Washington DC has been screening the film and organised a protest at the National Portrait Gallery. (Update: They also issued an open letter urging the reinstatement of the work.)

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