Magritte: The False Mirror

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Another short film about René Magritte’s paintings, The False Mirror was made three years after the artist’s death in 1970, a time when his work had started to receive widespread international attention. Prior to the 1960s Magritte wasn’t exactly unknown but it wasn’t until the arrival of Pop Art that his paintings began to be reappraised. The production credits for The False Mirror are surprising for such a short piece, the film being directed by art critic David Sylvester (whose book of interviews with Francis Bacon is essential), and photographed by Bruce Beresford, later to become a well-regarded film director. Among the voices reading from the artist’s statements is ELT Mesens, another Belgian artist and friend of Magritte’s whose presence in the later incarnation of the British Surrealist Group gave that small society some authentic gravitas. (George Melly talks about Mesens and the British Surrealists in this film.) The commentary runs over familiar ground: descriptions of the artist’s childhood encounter with a painter in a cemetery (also referred to in Magritte, ou la lecon de chose), and the details of his mother’s suicide (dramatised in David Wheatley’s film). I’d been wondering recently what Magritte might have made of the increasingly excessive prices being paid for his artworks. One of the comments here provides a possible answer when he says he’d be happy if people destroyed his paintings.

Previously on { feuilleton }
Magritte, ou la lecon de chose
René Magritte album covers
Monsieur René Magritte, a film by Adrian Maben
George Melly’s Memoirs of a Self-Confessed Surrealist
The Secret Life of Edward James
René Magritte by David Wheatley

Weekend links 160

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Collage by Jeneleen Floyd.

• “…slowly, block-by-block, pedestrians are starting to take back the streets.” Wayne Curtis on the hazards of being a pedestrian in a world of cars.

• Michael Hann looks back at LA’s Paisley Underground, and also talks to some of its key members.

Meighan O’Toole interviews JL Schnabel about her Blood Milk jewellery designs.

My central thesis is that camp was always a kind of signifying practice invented out of necessity (both for survival and for sheer creative pleasure) by “queer” (in the classic sense) outsiders – fags, drag queens, transsexuals, deviants, sexual renegades – and that it was always by its very nature deeply political and committed: Some people dedicated their entire lives to it! Sontag’s interpretation always seemed a bit dismissive to me somehow.

The seldom unprovocative Bruce LaBruce talking to Mark Allen about camp in the 21st century.

• Studiocanal launches an appeal to find the lost materials of The Wicker Man.

• At Flickr: Tales from a Parallel Universe and London’s Lost Music Venues.

Michael Wood tells us what we learn when we read Italo Calvino’s letters.

• Fragments of a Portrait: Francis Bacon and David Sylvester in 1966.

• An extract of a live session from Adrian Sherwood and Pinch.

• In Baba Yaga’s Hut: Amelia Glaser on Russian folk tales.

Buckminster Fuller Book Covers from the 1970s.

A Century of Proust.

The Real World (1982) by The Bangles | With A Cantaloupe Girlfriend (1982) by The Three O’Clock | Medicine Show (1984) by The Dream Syndicate | No Easy Way Down (live in Tokyo, 1984) by The Rain Parade