Count Stenbock – { feuilleton }

Weekend links 390

French poster by Basha (Barbara Baranowska) for Andrzej Zulawski’s extraordinary Possession (1981).

• “Alive from Off Center, renamed Alive TV in 1992, was an American arts anthology television series aired by PBS between 1984 and 1996. Each week, the series featured experimental short films by a mixture of up-and-coming and established directors. Notable episodes included As Seen on TV, starring comic actor Bill Irwin as an auditioning dancer who becomes trapped in a television, wandering among daytime dramas, MTV, and PBS’s own Sesame Street and the atmospheric puppet melodrama Street of Crocodiles, adapted by the Brothers Quay from the Bruno Schultz story. […] Arguably the series’ best-known episode was What You Mean We? a short film written by, directed by, and starring Laurie Anderson, which aired in 1986.” Alive from Off Center, 11 episodes at Ubuweb.

• “[Count] Stenbock was a homosexual convert to Roman Catholicism and owner of a serpent, a toad, and a dachshund called Trixie. It was said that toward the end of his life he was accompanied everywhere by a life-size wooden doll that he believed to be his son. His poems and stories are replete with queer, supernatural, mystical, and Satanic themes; original editions of his books are highly sought by collectors of recherché literature.” Of Kings and Things: Strange Tales and Decadent Poems by Count Eric Stanislaus Stenbock will be published by Strange Attractor in March, 2018.

• Music news of the week (in this house, anyway) is a new song, The Mysterious Vanishing of Electra, by Anna von Hausswolff. A new album, Dead Magic, is due in March, and I’m doubly-thrilled to read that Randall Dunn of Master Musicians of Bukkake (and producer/engineer for Earth, Sunn O))), etc.) is involved.

• “Why do Texas prisons ban Freakonomics but not Adolf Hitler’s Mein Kampf?” asks Lauren McGaughy. On the banned list is the three-volume The Graphic Canon, edited by Russ Kick, which includes my adaptation of The Picture of Dorian Gray.

• “To understand how other planets are made, exogeologists are synthesizing those planets in miniature in the earthbound equipment in their labs.” BLDGBLOG on speculative mineralogy.

• “What does the Bardo sound like?” Lauria Galbraith on Éliane Radigue‘s Trilogie de la Mort, three hour-long electronic compositions based on The Tibetan Book of the Dead.

• And speaking of Earth, Joseph Stannard talked to Dylan Carlson (Earth) and Kevin Martin (The Bug) about their recent collaboration.

• Mixes of the week: FACT mix 630 by Hanz, XLR8R Podcast 519 by Setaoc Mass, and Secret Thirteen Mix 239 by Blush Response.

• The League’s seven deadly sins: Reese Shearsmith on the cinematic influences behind The League of Gentlemen’s TV series.

• Donnie & Laurie, a jam from the late 1970s with Laurie Spiegel on Electrocomp 101 synthesizer, and Don Christensen on drums.

• Guests and dates for the Dublin Ghost Story Festival have been announced.

• David Bowie sang for Devo, and Mark Mothersbaugh might have the tapes.

• The albums of the year according to The Quietus.

• At Dennis Cooper’s: Isabelle Adjani Day.

• Possessed (1979) by MX-80 Sound | Possession (1988) by Danzig | Possessed (1992) by Balanescu Quartet

Weekend links 257

The Nine of Swords by Pamela Colman Smith, and the same card from The Ghetto Tarot, a Haitian deck created by photographer Alice Smits and Haitian art group Atis Rezistans.

Almost four months after the murders in Paris, Charlie Hebdo continues to be problematic, to use a common epithet. The “p” word occurs with such frequency in current discussions about offence—and those discussions so often seem like a secular version of old religious arguments, with Manichean forces pitted against each other, and the same schisms, heresies and witch hunts—that I’ve taken to translating “problematic” as “sinful”. Charlie Hebdo is nothing if not a heretical text even if many of those pronouncing on its heresies have never read a copy. Back in January I was confident that we’d be seeing a great deal of equivocation (if not outright victim-blaming) when people began to look closely at the magazine, or at least read hasty appraisals of its contents. You didn’t have to be a psychic to predict any of this because the equivocations are merely the current manifestation of a familiar syndrome. This week’s authorial objections about PEN America honouring Charlie Hebdo have led to a reiteration of the grumblings we heard in January: “Yes, of course, we condemn the violence but…” But, what? “But, it’s a sinful publication…”(This piece by one of the PEN objectors in the LRB is typical.) Publication liberties, which in the UK are more constrained than in the US, are apparently best championed for the virtuous (the responsible, the respectful, etc), not the sinful. In 1963 “Yes, but…” equivocations about freedom of speech were being deployed in the letters page of the Times Literary Supplement with worthies such as Victor Gollancz and Edith Sitwell wondering why it was necessary to defend a deplorable book like The Naked Lunch; in 1992 I sat in a courtroom watching a judge make similar comments when grudgingly overturning an obscenity ruling against David Britton’s Lord Horror novel. The same judge then upheld the obscenity charge against Britton & Guidio’s Meng & Ecker comic which he regarded as trashier fare, “luridly bound” and containing “pictures that will be repulsive to right-thinking people”.

So much for old arguments. Jodie Ginsberg at Index on Censorship goes into some detail about the PEN kerfuffle in a piece entitled “I believe in free expression, but…”; Justin EH Smith for Harper’s says:

I heard from [friends and equals] countless variations on the banality that “violence is always wrong.” How did I know that this judgment, though perfectly true in itself, was only a banality, the expression of a sentiment that had little to do with pacifism? By the clockwork predictability of the “but” that always followed.”

Kenan Malik, who writes a great deal about these issues (his new book is The Quest for a Moral Compass: A Global History of Ethics) posted a statement from Jo Glanville from English PEN, and a lengthy piece by Leigh Phillips. This affair will rumble on.

• More sinful material: Samuel R. Delany’s Hogg is a novel so transgressive/offensive that it took 26 years to find a publisher. You seldom see any mention of the book when Delany’s work is being discussed, especially in prudish SF circles, but Dennis Cooper’s blog ran a retrospective feature about it this week. Caveat lector. Related: Stories for Chip: A Tribute to Samuel R. Delany is looking for crowdfunding.

• “[Judy] Oppenheimer relates that Jackson kept a library of over two hundred books on witchcraft, and her interest in the subject was not purely academic.” Martyn Wendell Jones on Shirley Jackson.

• The Satyr and Other Tales, a collection by Stephen J. Clark, the title story of which is “inspired by the life and ethos of sorcerer and artist Austin Osman Spare”.

• Mixes of the week: Bacchus Beltane 2: The Mists of Avalon by The Ephemeral Man, and The Ivy-Strangled Path Vol. VI by David Colohan.

• Boy and his SIR: BDSM and the Queer Family, a photo series by Kevin Warth, and Xteriors II, a photo series by Desiree Dolron.

• The Quest for Stenbock: David Tibet talks to Strange Flowers about his obsession with the eccentric Count.

• Dark Star: HR Giger’s World is a documentary about the artist by Belinda Sallin.

• 1 in 3 Impressions, a free EP of Moog music by M. Geddes Gengras.

• The rise and fall of the codpiece

• Blade Runner Reality

• Some Weird Sin (1977) by Iggy Pop | Sin In My Heart (1981) by Siouxsie and The Banshees | It’s A Sin (1987) by Pet Shop Boys

Weekend links 250

Untitled artwork by Melinda Gebbie.

• “Johnny Rocket is like a Chaucerian epic retold by David Peace with music by Bruce Haack and The Focus Group for a music hall located in Hell.” John Doran talks to Maxine Peake and the Eccentronic Research Council about their “psychedelic ouija pop”.

• Allison Meier looks at a new exhibition of Victor Moscoso’s psychedelic drawings. Related: Julia Bigham writing in Eye magazine in 2001 about London’s psychedelic poster scene.

• “Oh to eye the very enfilade through which that orchidaceous entity would make his stately progress…” Strange Flowers on the eccentric Count Stenbock.

• Melinda Gebbie: What Is The Female Gaze? The artist is in conversation next month with Mark Pilkington and Tai Shani at the Horse Hospital, London.

• Pamela Colman Smith: She Believes in Fairies. The Tarot artist and illustrator in a rare interview from 1912.

• Minimalist posters: “a lack of nuance disguised as insight,” says John Brownlee.

• Saturday night in the City of the Dead: Richard Metzger on the John Foxx-era Ultravox.

• The Will Gregory Moog Ensemble plays the Brandenberg Concerto No. 3.

• “In a weird way”: a brief history of a phrase by Ivan Kreilkamp.

• Die Hexe: An installation by Alex Da Corte.

• RIP Daevid Allen

• Istaqsinaayok

• You Can’t Kill Me (1971) by Gong | Master Builder (1974) by Gong | When (1982) by Daevid Allen