Chiaroscuro

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Heavenly Love and Earthly Love by Giovanni Baglione (1602–1603).

Chiaroscuro\, Chia`ro*scu”ro\, Chiaro-oscuro\, Chi*a”ro-os*cu”ro\, n. [It., clear dark.] (a) The arrangement of light and dark parts in a work of art, such as a drawing or painting, whether in monochrome or in colour. (b) The art or practice of so arranging the light and dark parts as to produce a harmonious effect.

Following from the earlier post about shadows in art, some favourite examples by masters of chiaroscuro. Another artist not represented here will be the subject of a post of his own in the next couple of days. The Dutch painter Godfried Schalcken (below) was the subject of the horror tale Schalcken the Painter by Joseph Sheridan Le Fanu, a story memorably filmed by Leslie Megahey for BBC television in 1979. Horror and the chiaroscuro effect belong together, as Fuseli’s Nightmare demonstrates, and many of Schalcken’s paintings seem even more curious and sinister after you’ve read Le Fanu’s story.

Update: John Klima points us to Hal Duncan‘s excellent story, The Chiaroscurist, which you can read at Electric Velocipede.

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Shadows at Compton Verney

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The Candles by Christian Boltanski.

The Shadow is an exhibition at Compton Verney from Saturday 30 June–Sunday 9 September, 2007. I’d been considering a post about shadows in art for a while so this has forced my hand. There’ll be some follow-ups in the coming week, work permitting. I’m busy with a big new piece of Lovecraft-related art at the moment, among other things. More about that later.

Shadows carry with them a range of associations. Whilst the shadow exists as a scientific phenomenon, its presence, from the Greek philosopher Plato through to JM Barrie’s children’s story Peter Pan, reflects the values and beliefs of society as well as an expression of psychological states.

The Shadow is the first extensive group show of its kind to look at an ancient theme that continues to emerge particularly in the work of contemporary artists. The exhibition will provide the viewer with a series of atmospheric encounters where sometimes the source is revealed but frequently the shadow exists independently, often revealing a presence outside the space represented.

The exhibition includes painting, sculpture and video by international contemporary artists such as Doug Aitken, Laurie Anderson, Christian Boltanski, Ceal Floyer, Mona Hatoum, Gary Hill, Tracey Moffatt, Anri Sala, Fiona Tan, Andy Warhol, William Wegman and Francesca Woodman.

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The Choirboy (A Young Singer) by Georges de La Tour (1640s).

To compliment The Shadow exhibition, Compton Verney will present a number of key candlelight works by the French artist Georges de La Tour (1593–1652).

La Tour was born in the Duchy of Lorraine and influenced by the work of Caravaggio. His works have been attributed to a number of artists and it is only since 1915 that a group of his signed paintings were linked and attributed conclusively to La Tour.

It was not until 1972 when all his surviving works were brought together in a major retrospective exhibition at The Orangerie, Paris that he came to the attention of a wider public. This exhibition will represent a rare opportunity for British audiences to view La Tour’s paintings and will focus on a number of powerful works, mainly from La Tour’s late period, which concentrate on the effect of light on the human figure.

Georges de La Tour at ARC

Giant Skeleton and the Chocolate Jesus

No, not a post about a new psychedelic band but two body-oriented artworks in the news.

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The giant skeleton by Gino De Dominicis is on display in the Palazzo Reale in Milan. More pictures at the Wooster Collective and also here. Via Towleroad.

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Cosimo Cavallaro‘s My Sweet Lord is due to go on display at Manhattan’s Lab Gallery in New York City on Monday but complaints from the usual suspects are giving the gallery second thoughts. More on that here. It’s okay to make any number of Messiahs from wood, stone, metal or plastic, just don’t dare make a Jesus out of anything edible.

Update: the Lab Gallery showing of the edible Jesus has been cancelled.

Bill Donohue, president of the Catholic League, said the work was a direct assault on Christians. “All those involved are lucky that angry Christians don’t react the way extremist Muslims do when they’re offended.”

Don’t be shy Bill, you know you’re itching to bring back the Inquisition. So Christians are angry are they? Isn’t that one of the Seven Deadly Sins? Another complaint was that Jesus is shown naked, something that we see in plenty of paintings depicting him as a child. Oh well, the artist and gallery owners can feel relieved they weren’t stabbed or shot for their pains and the forces of Righteous Wrath can file into church at the weekend to eat the body of Christ. You know, like they do every Sunday.

Previously on { feuilleton }
Very Hungry God
Gay for God
History of the skull as symbol

The Masks of Medusa

We had Sartorio’s Gorgon and the Heroes yesterday so here’s some Medusas to continue the theme. Art history, especially in the nineteenth century, is full of Medusa portraits; these are some of the better ones.

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Medusa by Caravaggio (1598-1599).

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Head of Medusa by Peter Paul Rubens (1617).

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