Occult rock: The Devil Rides In

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The Devil rode in at the weekend on three shiny compact discs crammed with Satanic psychedelia and the pentagram-branded rock music of the early 1970s: 55 tracks in all. I’d been hoping for some time that an enterprising anthologist might put together an officially-sanctioned collection like the series of mixes compiled by The Ghost of the Weed Garden. Cherry Red Records are ideal candidates for the task, having distinguished themselves in recent years with a series of multi-disc compilations that mine specific periods of British music: psychedelia, heavy rock, folk, punk, reggae, post-punk, experimental electronics, electro-pop, and so on. The Devil Rides In bears a subtitle that ties the collection to the prime years of the Occult Revival, “Spellbinding Satanic Magick & The Rockult 1966–1974”, a period when the Aquarian transcendence of the hippy world was jostling with darker trends in the media landscape. 1967 was the year the Beatles put Aleister Crowley on the cover of the Sgt Pepper album; it was also the year that Hammer were filming their first Dennis Wheatley adaptation, The Devil Rides Out. The song of the same name by Icarus appears on the second disc of this compilation, a single intended to capitalise on the publicity generated by the film. For all the serious occult interest that flourished during by this period many of the cultural associations were frivolous or superficial ones, either cash-ins like the Icarus single or exploitations by those who followed in Dennis Wheatley’s wake. Serious occultists no doubt abhorred the exploitation but it helped create a market for Man, Myth and Magic magazine, and for all the reprints of grimoires and other magical texts that were appearing in paperback for the first time. I’ve always enjoyed the frivolous side of the Occult Revival, probably because I grew up surrounded by it. Without Ace of Wands and Catweazle on the TV I might not have been so interested in my mother’s small collection of occult paperbacks, or gravitated eventually to the Religion and Spirituality shelves of the local library.

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The Devil Rides In was conceived, designed and annotated by Martin Callomon, working here under the “Cally” pseudonym he uses for many of his activities. The accompanying booklet is evidence of a labour of love, the detailed notes being illustrated throughout with Occult Revival ephemera: film posters and magazines (the inevitable Man, Myth & Magic), also plenty of paperback covers which tend towards the lurid and exploitational end of the magical spectrum (the inevitable Dennis Wheatley). Cherry Red always take care with their sleeve notes but Cally’s booklet design has gone to considerable lengths to track down many obscure book covers, some of which I’d not seen before. The same diligence applies to the music, with the proviso that compilations are often restrained by the hazards of licensing law. There’s a track list on the Cherry Red page but this doesn’t tell you that the collection is divided into eight themed sections:

1) Buried Underground
2) Phantom Sabbaths
3) Popular Satanism
4) She Devils
5) Folk Devils
6) Evil Jazz
7) Beelzefunk
8) Let’s All Chant

Many of the selections on the first disc are the kinds of songs I’d usually avoid outside this collection, the lumbering heavy rock that filled the Vertigo catalogue for the first half of the 1970s. But groups that you wouldn’t want to hear at album length become palatable when placed in a context such as this.

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Among the immediate highlights I’d pick Race With The Devil by The Gun, already a favourite of mine by the group that launched Roger Dean’s career as a cover artist; Black Mass by Jason Crest, a psychedelic B-side whose subject matter and high-pitched wailing is a precursor of the heavy-metal future; and the perennially popular Come To The Sabbat by Black Widow. A few of the selections have been chosen more for their name than anything else, something I’m okay with so long as the choices are good ones. Cozy Powell’s Dance With The Devil, for example, is a drum-led instrumental with a musical theme swiped from Jimi Hendrix; it has nothing at all to do with the Devil but it’s still a great piece of music which was also a surprise UK chart hit in 1973. More of a reach is Magic Potion by The Open Mind, a song about psychedelic drugs not witches’ brews. I included this one on one of my psychedelic mixes so I can tolerate its presence here. Less tolerable is Long Black Magic Night by Jacula, an Italian prog band whose contribution features Vittoria Lo Turco as “Fiamma Dallo Spirito” stuck in one channel of the stereo mix where she intones monotonously in very poor English; the cumulative effect is diabolical in the wrong way. And I would have prefered Julie Driscoll’s long, slow version of Season Of The Witch instead of Sandie Shaw squeaking her way through Sympathy For The Devil. But you can’t always get what you want, as Mick Jagger reminds us elsewhere, something which is especially true of compilation albums.

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Weekend links 256

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Of a Neophyte, and How the Black Art Was Revealed unto Him by the Fiend Asomuel. Aubrey Beardsley for the Pall Mall Magazine, 1893.

• The occult preoccupations of the 1970s appear to be in the ascendant just now. Whether this is mere nostalgia or something in the zeitgeist remains to be seen but BBC Radio 4 aired an hour-long documentary on the subject this weekend entitled Black Aquarius. The guest list implies an inevitable focus on film and television but Matthew Sweet covered a lot of ground, taking in the Hermetic Order of the Golden Dawn, Aleister Crowley, Dennis Wheatley, The Process Church, and Alex Sanders, the public face of British witchcraft in the 1960s and 70s. Earlier this week at AnOther the focus was on Maxine Sanders, High Priestess of the Alexandrian coven and putative fashion icon even though she was generally photographed naked. Maxine and husband Alex are unavoidable when reading about UK occultism in the 1970s; among other things they were occult advisors to Satanic rock band Black Widow, and also released an album of their own in 1970, A Witch Is Born. Of more interest is Sacrifice by Black Widow, a 55-minute concert for German TV’s Beat Club.

• Jacques Rivette’s OUT 1 (1971) is a film more talked about than seen, in part because of a running time that exceeds 12 hours. So news of a Blu-ray release later this year is very welcome.

• “Bruce LaBruce: taking zombie porn and gay homophobic skinheads to MoMA”. The director goes through his filmography with Nadja Sayej.

• “Art is anarchistic, and when it becomes categorized, it loses impact.” RIP Bernard Stollman, founder of the amazing ESP-Disk record label.

• Magickal (and pseudonymous) synth music by Mort Garson: Black Mass (1971) by Lucifer, and The Unexplained (1975) by Ataraxia.

Kevin Titterton on Angelo Badalamenti and the soundtrack that made Twin Peaks.

• Mix of the week: Secret Thirteen Mix 149 by Robert Aiki Aubrey Lowe.

Rare Decay, a free bonus track from Aurora by Ben Frost.

Alan Garner is celebrated in a new collection, First Light.

• At Dangerous Minds: The Residents’ radio special, 1977.

Black Sabbath (1969) by Coven | Black Sabbath (1970) by Black Sabbath | Her Lips Were Wet With Venom (Satan Oscillate My Metallic Sonatas 1 & 2) (2006) by Boris & Sunn O)))

The Occult Explosion

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So here’s a strange thing: having spent another working week sifting through scanned books at the Internet Archive what do I find but scans of album booklet art by Wilfried Sätty only a couple of days after writing about his album covers. The album in question may be familiar to some readers but it was a new one to me. The Occult Explosion (1973) was a collection of recorded interviews with people such as Alan Watts and Anton LaVey discussing subjects pertinent to the title, although the general tone is more in the direction of catch-all mysticism than occultism as such. Anton LaVey is there to pronounce about Satanism, of course, and the album also features two songs by British rock band Black Widow, one of which, Come To The Sabbat, has since achieved a kind of novelty notoriety. (There’s a nice video-feedback recording of them playing the song live on Beat Club in 1970.)

Nat Freedland was the author of a book entitled The Occult Explosion for which the album acts as an audio appendix. This is all so typically 1970s: witchcraft, Satanism, rock music, yoga, Alan Watts, UFOs, ESP, and the whole thing packaged in Sätty’s post-psychedelia collages. The entire album is available at the Internet Archive: the recordings are here while the badly-scanned insert pages are here. (There’s a better view of the cover art at Flickr.) Some of the more impressive pieces of Sätty’s art follow, work which has been buried for almost forty years. Just to add to the net of coincidences this week, the last of the pictures below borrows a demon from Gustave Doré’s Divine Comedy, the same source as yesterday’s Rick Griffin poster.

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