Aubrey Beardsley – Page 27

Fantastic art from Pan Books

Fantastic Art (1973).
Cover: Earth by Arcimboldo.

I’d thought of writing something about this book series even before I started this weblog since there’s very little information to be found about it online. I can’t compete with the serious Penguin-heads, and I’m not much of a dedicated book collector anyway, but I do have a decent collection of the art books that Pan/Ballantine published in the UK throughout the 1970s. These were published simultaneously by Ballantine/Peacock Press in the US and nearly all were edited by David Larkin, with Betty Ballantine overseeing the American editions. Two of the series, the Dalí and Magritte, were among the first art books I owned. Over the years I’ve gradually accumulated most of the set, and I always look for their distinctive white spines in secondhand shops.

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Alla Nazimova’s Salomé

We tend to think of cinema as a modern medium, quintessentially 20th century, but the modern medium was born in the 19th century, and the heyday of the Silent Age (the 1920s) was closer to the Decadence of the fin de siècle (mid-1880s to the late-1890s) than we are now to the 1970s. This is one reason why so much silent cinema seems infected with a Decadent or Symbolist spirit: that period wasn’t so remote and many of its more notorious products cast a long shadow. Even an early science fiction film like Fritz Lang’s Metropolis has scenes redolent of late Victorian fever dreams: the vision of Moloch, Maria’s parable of the tower of Babel, the coming to life of statues of the Seven Deadly Sins, and—most notably—the vision of the Evil Maria as the Whore of Babylon. Woman as vamp or femme fatale was an idea that gripped the Decadent imagination, and it found a living expression in the vamps of the silent era, beautiful women with exotic names such as Pola Negri, Musidora (Irma Vep in Feuillade’s Les Vampires) and the woman the studios and press named simply “the Vamp”, Theda Bara (real name Theodosia Burr Goodman).

Alla Nazimova was another of these exotic creatures, and rather more exotic than most since she was at least a genuine Russian, even if she also had to amend her given name (Mariam Edez Adelaida Leventon) to exaggerate the effect. Like an opera diva or a great ballerina she dropped her forename as her career progressed, and is billed as Nazimova only in her 1923 screen adaptation of Oscar Wilde’s play, Salomé. Nazimova inaugurated the project, produced it and even part-financed it since the studios, increasingly worried by pressure from moral campaigners, regarded it as a dangerously decadent work. Nazimova had a rather colourful off-screen life and the stories of orgiastic revels at her mansion, the Garden of Allah, probably didn’t help matters.

Salomé lobby card (1923).

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Images of Nijinsky

I have an abiding fascination with the Ballets Russes, Sergei Diaghilev‘s company which electrified the art world from 1909 up to the impressario’s death in 1929. One of the reasons for this—aside from the obvious gay dimension and the extraordinary roster of talent involved—is probably Diaghilev’s success in carrying the Symbolist impulses of the fin de siècle into the age of Modernism without losing any richness or exoticism along the way. Diaghilev’s arts magazine, Mir Iskusstva (1899–1900), was as much a product of fashionable Decadence as The Savoy, and its principles were easily transported into the world of ballet.

A big subject, then, that’ll no doubt be returned to in later postings. Looking around for images of dancer and choreographer Vaslav Nijinsky in his celebrated (and notorious) role in L’Après-midi d’un Faune turned up not only Leon Bakst’s luscious drawing but some marvelous Beardsley-esque pictures by George Barbier (1882–1932). I’d seen some of Barbier’s work before but didn’t realise he’d created a whole book devoted to the dancer. Artists like Bakst, Erté and Barbier show how Aubrey Beardsley’s art might have developed had he not died prematurely in 1898. You can see the full set of book plates here.

Nijinsky as faun by Leon Bakst (1912).

Designs on the Dances of Vaslav Nijinsky (and below) by George Barbier (1913).

L’ Apres-midi d’un Faune.

Narcisse.

Elsewhere on { feuilleton }
• The gay artists archive
• The illustrators archive

Previously on { feuilleton }
• The art of Nicholas Kalmakoff, 1873–1955

The art of Harry Clarke, 1889–1931

The Masque of the Red Death.

Halloween approaches so let’s consider the finest illustrator of Edgar Allan Poe’s stories, Irish artist Harry Clarke. Aubrey Beardsley once declared “I am grotesque or I am nothing” yet even his grotesquery—which could be considerable—struggled to do justice to Poe. Clarke, the best of the post-Beardsley illustrators, found a perfect match in the Boston writer’s Tales of Mystery and Imagination, his edition being published by Harrap in 1919. He could decorate fairy tales with the best of the great Edwardian book illustrators but a flair for the morbid blossomed when he found Poe. Only his later masterpiece, Goethe’s Faust, improved on the dark splendour of these drawings. “Never before have these marvellous tales been visually interpreted with such flesh-creeping, brain-tainting illusions of horror, terror and the unspeakable” wrote a critic in The Studio.

Lots more pictures at Grandma’s Graphics (although none of the colour plates, unfortunately) including many of the Faust drawings. Wikipedia has photos of some of Clarke’s incredible stained-glass windows, as does Bud Plant’s biography page.

Ligeia.

The Facts in the Case of M. Valdemar.

Elsewhere on { feuilleton }
• The illustrators archive

Austin Osman Spare

Today is the 50th anniversary of the death of one of my favourite artists, Austin Osman Spare.

Like many people in the 1970s, I was introduced to the work of Austin Spare by Man, Myth and Magic, a seven volume “illustrated encyclopedia of the supernatural” published weekly in 120 112 parts by Purnell. My mother was a Dennis Wheatley reader so we had a couple of occult paperbacks in the house, among them one of William Seabrook‘s accounts of voodoo in Haiti and a copy of Richard Cavendish’s wonderful magical primer, The Black Arts, (later retitled The Magical Arts). Cavendish had been chosen as editor of Man, Myth and Magic and included occultist and writer Kenneth Grant on his editorial staff, a decision that gave the book’s producers access to Grant’s collection of Spare pictures. In a rather bold move, they launched Man, Myth and Magic in 1970 with a detail of a Spare drawing on the cover, a work often referred to as The Elemental although the authoritative Spare collection, Zos Speaks has it titled as The Vampires are Coming. It’s a shame that AOS didn’t live for a few more years to see this; after labouring in poverty and obscurity for most of his life he would have found his work flooding Britain, with this first issue on sale all over the country and the cover picture being pasted on billboards and sold as posters. It’s possible there were even television adverts for the book (although I don’t recall any), since there usually were for expensive part works like this.

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