Weekend links 246

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Love Hunter by Victo Ngai.

• “The strangeness of the lyric style, the misuse of words and awkward phraseology that have been criticized even by Poe’s fervent admirers, are here taken as virtues, heightening as they do, a given poem’s conscious and calculated formalism.” Marjorie Perloff reviews The Poet Edgar Allan Poe: Alien Angel by Jerome McGann.

• Mix of the week: Secret Thirteen Mix by Jeremy Kolosine. Starting with Michael Rother is apt when I’ve spent the past week in a Cluster/Harmonia/Kraftwerk/La Düsseldorf/Neu!/Rother loop.

• Court records “suggest that the supposedly prudish Victorians had a far more relaxed attitude to sex between men than their 1960s counterparts”. Historian Jeff Evans has the data.

• “Part of HP Lovecraft’s acknowledged debt to Machen also lies in hearing without seeing.” London Sound Survey on Arthur Machen’s “sounds from beyond the veil”.

• “…pity the designer who has to enact the stage direction that instructs rats to carry away a character’s feet.” Andrew Dickson on the extreme theatre of Sarah Kane.

• Psychedelic collage artist Wilfried Sätty receives a mention in Carey Dunne‘s piece about how LSD helped shape California’s ecstatic design legacy.

• More psychedelia: The Psychedelic Sex Book by Eric Gotland & Paul Krassner, edited by Dian Hanson.

• At Dangerous Minds: Robert Fripp demonstrates Frippertronics on The Midnight Special, 1979.

• Dreams from a Glass House: artist Josiah McElheny on the glass architecture of Paul Scheerbart.

• Director Peter Strickland on six films that fed into The Duke of Burgundy.

Vintage trade card designs

The Zero Of The Signified (1980) by Robert Fripp | Heptaparaparshinokh (1981) by Robert Fripp & The League of Gentlemen | 1984 (1981) by Robert Fripp

The White People by Arthur Machen

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Aklo: A Journal of the Fantastic, Spring 1988 edition, edited by Mark Valentine & Roger Dobson. Illustration by Alan Hunter.

1: The White People

The White People by Arthur Machen was written in 1899 but not published until it appeared in Horlick’s Magazine, January 1904. The magazine, which ran for just over a year, was edited by Machen’s Golden Dawn colleague AE Waite which no doubt explains the unlikely venue. HP Lovecraft enthused about the story in Supernatural Horror in Literature (1927):

Less famous and less complex in plot than The Great God Pan, but definitely finer in atmosphere and general artistic value, is the curious and dimly disquieting chronicle called The White People, whose central portion purports to be the diary or notes of a little girl whose nurse has introduced her to some of the forbidden magic and soul-blasting traditions of the noxious witch-cult — the cult whose whispered lore was handed down long lines of peasantry throughout Western Europe, and whose members sometimes stole forth at night, one by one, to meet in black woods and lonely places for the revolting orgies of the Witches’ Sabbath. Mr. Machen’s narrative, a triumph of skilful selectiveness and restraint, accumulates enormous power as it flows on in a stream of innocent childish prattle, introducing allusions to strange “nymphs,” “Dols,” “voolas,” “white, green, and scarlet ceremonies,” “Aklo letters,” “Chian language,” “Mao games,” and the like. The rites learned by the nurse from her witch grandmother are taught to the child by the time she is three years old, and her artless accounts of the dangerous secret revelations possess a lurking terror generously mixed with pathos. Evil charms well known to anthropologists are described with juvenile naiveté, and finally there comes a winter afternoon journey into the old Welsh hills, performed under an imaginative spell which lends to the wild scenery an added weirdness, strangeness, and suggestion of grotesque sentience. The details of this journey are given with marvellous vividness, and form to the keen critic a masterpiece of fantastic writing, with almost unlimited power in the intimation of potent hideousness and cosmic aberration.

Lovecraft borrowed Machen’s naive narrator a year later for The Dunwich Horror: Wilbur Whateley’s diary is written “by a child of three-and-a-half who looked like a lad of twelve or thirteen”, and makes reference to “Aklo”, “the Dho formula” and “the Voorish sign”. (The journal in The White People refers to “a wicked voorish dome”.)

Lovecraft wasn’t alone in being impressed by the story, it’s long been regarded as Machen’s greatest piece of short fiction with good reason:

…it remains the purest and most powerful expression of what Jack Sullivan has called the “transcendental” or “visionary” supernatural tradition. Most other tales in that tradition, Blackwood’s The Wendigo, EF Benson’s The Man Who Went Too Far, and Machen’s own The Great God Pan, merely describe encounters with the dark primeval forces that reign beyond the edge of civilisation; The White People seems an actual product of such an encounter, an authentic pagan artefact…

TED Klein, The Penguin Encyclopedia of Horror and the Supernatural (1986)


2: The House of Souls

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The House of Souls (1906). Cover illustrations by Sidney Sime.

The story was first collected in The House of Souls in 1906, a book that features a splendidly weird cover illustration by Sidney Sime. Inside there’s some of Machen’s finest supernatural writing including The Great God Pan, The Inmost Light and The Three Imposters. Also included is A Fragment of Life, a visionary piece that begins as a domestic drama but by the end has almost intersected with The White People.

And by coincidence (or is it?), I’ve just noticed that Tartarus Press are publishing a facsimile edition of the 1906 volume later this month.


3: The Ceremonies

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The Ceremonies (1984). Illustration by David Palladini.

TED Klein’s debut novel is also his only novel to date. Klein was editor of The Twilight Zone Magazine at this time, and he used the publication’s popularity to promote the weird fiction of the past; writers like Machen and Algernon Blackwood weren’t as visible in the mid-80s as they are today. The Ceremonies was expanded from a 1972 novella, The Events at Poroth Farm, and borrows much from The White People: the ceremonies of the title refers to those in the story, and the story itself—which a character is instructed to read by moonlight—is described as a key to occult mysteries. There’s a lot about the novel to recommend—Klein’s prose for a start—but I felt it could have been much weirder than it was. The book reads like a typical King/Straub narrative that’s aiming for more without quite getting there, and placing something as unique as Machen’s story at its heart only makes its eventual shortcomings all the more apparent.


4: A drawing

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The White People (1990) by John Coulthart.

And speaking of aiming for more without quite getting there, my drawing from 1990. This was going to be one of a series based on Machen’s story but I ran out of steam, feeling that the usual approach of drawing separate scenes wasn’t going to deliver the essence of the piece. If I tried this today I’d probably go for a more surreal approach the way Sätty did with Poe.


5: Roses

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The Singing Roses (1987) by Jeffrey Salmon. From Dagon magazine no. 18/19, July–October, 1987.

“And what is sin?” said Cotgrave.

“I think I must reply to your question by another. What would your feelings be, seriously, if your cat or your dog began to talk to you, and to dispute with you in human accents? You would be overwhelmed with horror. I am sure of it. And if the roses in your garden sang a weird song, you would go mad. And suppose the stones in the road began to swell and grow before your eyes, and if the pebble that you noticed at night had shot out stony blossoms in the morning?

The White People

*

Sweet tortures fly on mystery wings / Pure evil is when flowers sing / My heart / My heart is a rose

Love’s Secret Domain (1991) by Coil


6: Ghost Box

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Ouroborindra (2005) by Eric Zann. Design by Julian House.

Track 4: Dôls
Track 6: Voolas

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The Owl’s Map (2006) by Belbury Poly. Design by Julian House.

Track 11: Scarlet Ceremony

Among the sleeve notes there’s this:

And the noise and the singing would go on and on for a long time, and the people who were in a ring swayed a little to and fro; and the song was in an old, old language that nobody knows now, and the tune was queer.

Arthur Machen, The White People


7: The White People by Ibrahim R. Ineke

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A very impressive comic-strip adaptation, the first of its kind, as far as I’m aware. See the full run of pages here. (And thanks to Ibrahim for getting in touch!)

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For those who can’t afford a limited edition from Tartarus Press, Machen’s story may currently be found in Penguin’s The White People and Other Weird Stories. The perfect thing now the nights are drawing in.

Update: See also The Forbidden Forest, a short animation based on the story. (Thanks, Richard!)

Elsewhere on { feuilleton }
The Lovecraft archive

Previously on { feuilleton }
The Bowmen by Arthur Machen
Rex Ingram’s The Magician
The Great God Pan

The Bowmen by Arthur Machen

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The Bowmen was a short piece of fiction by Arthur Machen published in a London newspaper, The Evening News, on the 29th September, 1914. By Machen’s standards it’s not one of his best pieces, written at a time when he was working at the paper as a journalist. The First World War was in its early days, and the story was conceived as a Kipling-like morale-boost following the retreat of British forces at Mons a few weeks before. The stories for which Machen is remembered today had never provided the success he hoped for so it must have been a surprise when his invention of angelic bowmen appearing during the battle gained him national attention:

On the last Sunday in August, 1914, Machen read in his morning paper of the retreat from Mons.

“I no longer recollect the details, but I have not forgotten the impression that was then made on my mind. I seemed to see a furnace of torment and death and agony and terror seven times heated, and in the midst of the burning was the British army: in the midst of the flame, consumed by it, scattered like ashes and yet triumphant, martyred and for ever glorious.”

That was the way, indeed, in which the English thought about the army at the beginning of the Great War; since then we have come to take a less romantic view of warfare. With this picture in his mind, Machen conceived and wrote a story called The Bowmen, told, as most stories are, as if it were true—that is, he did not begin by saying: “what you are about to read is all my own invention”—in which St. George with an army of English mediaeval bowmen appeared at the critical moment to cover the British retreat. Not, to be sure, a very probable story nor, as Oswald Barron pointed out, was it likely that the Agincourt bowmen, most of whom came from Wales, would use the French expressions Machen evokes from them: and Machen himself felt he had not done justice to his original conception.

“But if I had failed in the art of letters, I had succeeded, unwittingly, in the art of deceit.”

The Bowmen appeared in The Evening News on September 29th, 1914, at a moment when people were looking for a miracle, and many promptly embraced it as an account of one. That such journals as The Occult Review and Light should fasten on it, might have been anticipated; but it was taken up by parish magazines all over the country, and people came forward on every side to say that they had friends and relatives who had seen the “Angels of Mons” with their own eyes. As a result, Machen became, for the first time in his life, a man of nation-wide fame. To thousands of people, the idea, whether true or false, gave consolation or hope, but when Machen protested that his story was entirely the child of his own imagination, the fame threatened to turn to notoriety; he was rebuked for his impudence at claiming originality for the tale. Nevertheless a legend had been born and a shoal of publications appeared to satisfy public demand—On the Side of the Angels (Harold Begbie), Guardian Angels (GP Kerry—a sermon reprinted), Angels, Saints and Bowmen of Mons (IE Taylor, Theosophical Publishing Society).

Aidan Reynolds & William Charlton in Arthur Machen: A Short Account of His Life and Work (John Baker, 1963)

Continue reading “The Bowmen by Arthur Machen”

Weekend links 225

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Still from The Shaman-Girl’s Prayer (1997), a video piece by Mariko Mori. This page has pictures of Mori’s futuristic/cosmic performances, films & environments.

Time Out of Mind (1979) was a BBC TV series about science fiction writers, five short films concentrating on Arthur C. Clarke, John Brunner, Michael Moorcock, Anne McCaffrey and an sf convention. I was only interested in the Moorcock film at the time, not least because it featured a short clip of Hawkwind playing Silver Machine, and inserted scenes from the film of The Final Programme (1973) between the interviews. The Moorcock episode is less about his books than about New Worlds magazine and the so-called New Wave of sf in general, so you also see rare footage of M. John Harrison in a Barney Bubbles “Blockhead” T-shirt talking then ascending a limestone cliff, and bits of interviews with Brian Aldiss and Thomas Disch. Ballard isn’t interviewed but is present via a scene from the Harley Cokeliss film Crash! (1971) in which Gabrielle Drake slides in and out of a car while someone reads Elements of an Orgasm from The Atrocity Exhibition.

• “…there happened to be a book on Ritual Magick that talked about John Dee and summonings and Dr. Faust and all that kind of stuff. So then obviously at that age, too, I read HP Lovecraft and then Michael Moorcock and what they call fantasy literature. Through HP Lovecraft I discovered Arthur Machen, and I think that sort of percolated down inside…” Dylan Carlson of Earth talking to Steel for Brains. The Wire has the vinyl-only track from the new Earth album, Primitive And Deadly, and a track from Carlson’s solo album, Gold. Related: Artwork by Samantha Muljat, designer/photographer for the new Earth album.

Phantasmaphile has details of the next two issues of deluxe occult magazine Abraxas. Issue 6 includes a major feature on Leonora Carrington while Luminous Screen is a special issue devoted to occult cinema.

• More Broadcast: Video of a performance at Teatro Comunale di Carpi, March 2010 (part 2 here), and “constellators and artifacts” at A Year In The Country.

• “Petition demands return of ‘Penis Satan’ statue to Vancouver.” There’s an uncensored photo of the contentious statue here.

• Literary Alchemy and Graphic Design: Adrian Shaughnessy on James Joyce’s writings among graphic designers.

• Frank Pizzoli talks to John Rechy about “the gay sensibility”, melding truth and fiction, and his literary legacy.

• Mixes of the week: Secret Thirteen Mix 127 by Roberto Crippa, and FACT Mix 459 by Craig Leon.

Alan Moore has finished the first draft of his million-word novel, Jerusalem.

• Crazy pavings: Alex Bellos on Craig Kaplan’s parquet deformations.

Noise Not Music: “Live recordings, obscure cassettes and more…”

Pylon of the Month

Zoot Kook (1980) by Sandii | Rose Garden (1981) by Akiko Yano | Telstar (1997) by Takako Minekawa

Intertextuality

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The Call of Cthulhu (1988): in the upper half there’s the big sun from Bob Peak’s poster for Apocalypse Now, in the lower half a radical reworking of Arnold Böcklin’s The Isle of the Dead.

In 1990, shortly after the first season of Twin Peaks had finished showing in the US, Video Watchdog magazine ran a feature by Tim Lucas which attempted to trace all the various cultural allusions in the character names and dialogue: references to old TV shows, song lyrics and the like. This was done in a spirit of celebration with Lucas and other contributors welcoming the opportunity to dig deeper into something they’d already enjoyed. This week we’ve had a similar unravelling of textual borrowings in a TV series, only now we have the internet which, with its boundless appetite for accusing and shaming, can often seem like something from the grand old days of the Cultural Revolution.

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The Call of Cthulhu (1988): a more subtle allusion to Apocalypse Now.

The latest culprit ushered to the front of the assembly for the Great Internet Struggle Session is Nic Pizzolatto whose script for True Detective has indeed been celebrated for its nods to Robert Chambers and The King in Yellow. It’s also in the process of being condemned for having borrowed phrases or aphorisms from Thomas Ligotti’s The Conspiracy Against the Human Race (2011). See this post for chapter and verse.

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The Call of Cthulhu (1988): It’s not very clear but that’s a boat from The Creature from the Black Lagoon.

If I find it difficult to get worked up over all this pearl-clutching it’s because a) it shows a misunderstanding of art and the way many artists work, b) True Detective was an outstanding series, and I’d love to see more from Pizzolatto and co, and c) I’ve done more than enough borrowing of my own in a variety of media, as these samples from my adaptation of The Call of Cthulhu demonstrate, a 33-page comic strip where there’s a reference to a painting, artist or film on almost all the pages, sometimes several on the same page.

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The Call of Cthulhu (1988): Ophelia by Millais.

Cthulhu is a good choice here since Pizzolatto’s story edged towards Lovecraft via the repeated “Carcosa” references. You’d think a Lovecraft zine of all things would know better than to haul someone over the coals for borrowing from another writer when Lovecraft himself borrowed from Robert Chambers (and Arthur Machen and others), while “Carcosa” isn’t even original to Chambers’ The King in Yellow but a borrowing from an Ambrose Bierce story, An Inhabitant of Carcosa (1886). Furthermore, Lovecraft famously complained about his own tendencies to pastiche other writers in a 1929 letter to Elizabeth Toldridge: “There are my ‘Poe’ pieces and my ‘Dunsany pieces’—but alas—where are any Lovecraft pieces?”

Continue reading “Intertextuality”