Arsenal: Surrealist Subversion

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It’s the “S” word again. I said at the beginning of this month that I was looking forward to seeing where this interest led, and here we are. My recent reading has included Penelope Rosemont’s Surrealist Women (1998), a comprehensive study that I’d dipped into in the past but hadn’t gone through properly until now. In the section devoted to activities since the 1960s Rosemont mentions a magazine, Arsenal: Surrealist Subversion, which she produced with her husband, Franklin Rosemont, as part of their work with the Chicago Surrealist Group. Arsenal had more of an erratic schedule than most magazines, managing four issues that appeared in 1970, 1973, 1976 and 1989. I really didn’t expect there to be copies of such an obscure publication available anywhere but, once again, the invaluable Internet Archive has scans of the first three issues.

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Arsenal proves to be a curious mix of the kind of material you’d expect from a Surrealist publication—poetry, essays, drawings, collages, significant quotes—together with chunks of Marxist politics and Freudian business that seem to have strayed in from another magazine. The latter material isn’t so unwarranted, being a reflection of André Breton’s original concerns, but committed Marxists of whatever stripe have never had much time for Surrealist art-creation and game-playing, while Freud himself was nonplussed by Breton’s attempts to interest him in the activities of the Parisian Surrealists. Breton casts a long shadow here; the Rosemonts had met him in Paris in the mid-60s, and many of the articles (also their combative attitudes) have a Bretonian cast.

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Elsewhere, Arsenal breaks new ground with a Surrealist appraisal of blues musicians, music being a form that Breton and Louis Aragon had dismissed in the 1920s as “too confusing” for incorporation into the Surrealist project. The magazine also reprints a couple of comic strips, including a page of Little Nemo in Slumberland which may be the first acknowledgement from inside Surrealism of Winsor McCay’s dream-worlds as Surrealist precursors. And after posting Breton’s musings about “The Great Transparent Ones” these mysterious beings surface once again. Not only the Great Transparent Ones but also HP Lovecraft’s Great Old Ones in a piece by Franklin Rosemont about the Cthulhu Mythos. Rosemont draws attention to the obvious similarity between the names of Breton and Lovecraft’s beings, while also noting Lovecraft’s prowess as a transcriber of dreams. In doing so he complains about Lovecraft circumscribing his imagination by resorting to the story structures of the pulp magazines. Lovecraft was never a member of any avant-garde literary circle, however, unlike Clark Ashton Smith, who also receives further mention in these pages; if it wasn’t for Weird Tales we never would have heard of HP Lovecraft and there wouldn’t be a Cthulhu Mythos. This fault-picking is typical of many other pieces in the magazine, the book reviews in particular where a kind of petulant bad temper is the predominant tone. You probably can’t expect much else from a magazine that names itself after a store of weapons but the cumulative effect makes it seem that the road to the Marvellous must be paved with razor blades and broken glass. To their credit, the editors did print in the third issue some of the negative reviews they received for the previous two, including the inevitable dismissals from hardline Communists. Despite all this I’d still like to see how things developed (or came to an end) in the fourth and final issue.

• Further reading: I Could Dream In French: An Interview With Penelope Rosemont.

Elsewhere on { feuilleton }
The Surrealism archive

Previously on { feuilleton }
First Papers of Surrealism
The original Cabaret Voltaire
View: The Modern Magazine

Ragnar von Holten’s Maldoror

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More Maldoror, and more collage, this time from Swedish artist and art historian Ragnar von Holten (1934–2009). The Historical Dictionary of Surrealism describes von Holten as a Gustave Moreau enthusiast who first contacted the Paris Surrealists in 1960 when he was organising a retrospective of Moreau’s work at the Louvre. André Breton had long been a champion of Moreau, especially in the decades when the artist was out of fashion, and wrote a preface for von Holten’s L’Art Fantastique Gustave Moreau. One of the many things I like about the Surrealists is the continuity they provide with the history of fantastic and visionary art.

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Von Holten’s Maldoror collages were begun in the late 1960s and completed in 1972 when they were published in a Swedish edition of the novel. I don’t know how many illustrations there were in all but you can see more at the Moderna Museet website. Not all the collages are labelled as being derived from Maldoror but many of the titles refer to the text all the same. Also there are two drawings intended as vignettes, one of which depicts in a rather literal fashion Lautréamont’s most popular metaphor.

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Elsewhere on { feuilleton }
The Surrealism archive

Previously on { feuilleton }
Harry O. Morris’s Maldoror
Covering Maldoror
Kenneth Anger’s Maldoror
Chance encounters on the dissecting table
Santiago Caruso’s Maldoror
Jacques Houplain’s Maldoror
Hans Bellmer’s Maldoror
Les Chants de Maldoror by Shuji Terayama
Polypodes
Ulysses versus Maldoror
Maldoror
Books of blood
Magritte’s Maldoror
Frans De Geetere’s illustrated Maldoror
Maldoror illustrated

First Papers of Surrealism, 1942

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As I was saying a couple of weeks ago, Surrealism will be 100 years old this year, if you mark the movement’s birth from the first manifestoes (there were two different ones) published in October 1924. Surrealism doesn’t really have a definite beginning, however, either in 1924 or earlier on; the movement evolved over several years, with different factions competing for followers while squabbling over intentions. After a great deal of ferment the manifestoes from the opposed groups led by Yvan Goll and André Breton were a declaration that something substantial had been happening that required definition. I’m not sure why all of this interests me as much as it does just now, but I’m looking forward to seeing where the interest leads. Don’t be surprised to see more posts on the subject in the coming months.

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So, then… Fast-forward to 1942 and First Papers of Surrealism, an exhibition of paintings staged in New York City by the Coordination Council of French Relief Societies in October of that year. The exhibition was curated by André Breton with the assistance of Marcel Duchamp, Breton having recently arrived in the United States after escaping from Nazi-occupied France together with a small group of Surrealist artists, some of whom were represented in the show. Duchamp’s main contribution was His Twine, an installation of a large quantity of string threaded around the exhibition space through which the visitors had to peer in order to see the paintings. Duchamp also invited a group of children to play ball games inside the gallery on the opening night. This wasn’t the first Surrealist exhibition to be held in New York—Julien Levy had introduced the city to the latest art movement at his own gallery in 1933, and had been showing Surrealist paintings and Joseph Cornell’s artworks in the years that followed—but First Papers on Surrealism was an important event, with many major artists represented.

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What you see here are pages from the exhibition catalogue, a publication which is more like one of the smaller Surrealist magazines than a mere list of the pictures on display. Marcel Duchamp designed the die-cut cover (those holes make me wonder whether these were also originally threaded with string), while the catalogue interior contains an intriguing collection of quotes, captions, photographs and illustrations. Breton’s “Great Transparent Ones” raise their invisible heads again, while the artists and curators are all depicted in a series of “compensation portraits” which stand in for an absence of suitable photos.

Continue reading “First Papers of Surrealism, 1942”

The Great Transparent Ones

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Le Grand Transparent (1947) by Jacques Hérold.

The Great Transparent Ones

Man is perhaps not the centre, the cynosure of the universe. One can go so far as to believe that there exist above him, on the animal scale, beings whose behaviour is as strange to him as his may be to the mayfly or the whale. Nothing necessarily stands in the way of these creatures’ being able to completely escape man’s sensory system of references through a camouflage of whatever sort one cares to imagine, though the possibility of such a camouflage is posited only by the theory of forms and the study of mimetic animals. There is no doubt that there is ample room for speculation here, even though this idea tends to place man in the same modest conditions of interpretation of his own universe as the child who is pleased to form his conception of an ant from its underside just after he has kicked over an anthill. In considering disturbances such as cyclones, in face of which man is powerless to be anything but a victim or a witness, or those such as war, notoriously inadequate versions of which are set forth, it would not be impossible, in the course of a vast work over which the most daring sort of induction should never cease to preside, to approximate the structure and the constitution of such hypothetical beings (which mysteriously reveal themselves to us when we are afraid and when we are conscious of the workings of chance) to the point where they become credible.

I think it necessary to point out that I am not departing appreciably from Novalis’ testimony: “In reality we live in an animal whose parasites we are. The constitution of this animal determines ours and vice versa,” and that I am only agreeing with a thought of William James’s: “Who knows whether, in nature, we do not occupy just as small a place alongside beings whose existence we do not suspect as our cats and dogs that live with us in our homes?” Even learned men do not all contradict this view of things: “Perhaps there circle round about us beings built on the same plan as we are, but different, men for example whose albumins are straight,” said Émile Duclaux, a former director of the Pasteur Institute (1840–1904).

A new myth? Must these things be convinced that they result from a mirage or must they be given a chance to show themselves?

André Breton, Prolegomena to a Third Surrealist Manifesto, or Not, 1942

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Le Grand Transparent (1947) by Jacques Hérold.

Elsewhere on { feuilleton }
The Surrealism archive

Previously on { feuilleton }
The Execution of the Testament of the Marquis de Sade by Jean Benoît
Chance encounters on the dissecting table
The Marvellous
Surrealist cartomancy

Gustave Moreau (1826–1898), a film by Nelly Kaplan

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André Breton has acknowledged that his personal ideal of female beauty was established in his adolescence when he visited the Gustave Moreau museum in Paris; like Joris-Karl Huysmans’s protagonist, Des Esseintes, Breton was enthralled by Moreau’s depiction of figures such as Salomé.

Keith Aspley, Historical Dictionary of Surrealism

André Breton happens to be one of four narrators whose voices may be heard (all speaking French) in this short study of Gustave Moreau’s paintings and drawings made in 1961. Director Nelly Kaplan was an Argentinian writer and film-maker who moved to Paris in the 1950s where she became creatively involved with Abel Gance, and with what was left of the original Surrealist movement based around the autocratic Breton. I’ve often drawn attention to Breton’s pettiness, especially his penchant for excommunicating from his circle anyone he disagreed with, but he deserves credit for championing Gustave Moreau during the decades when the artist was resolutely beyond the critical pale. A lesson I learned from the Surrealists early on is that you don’t let other people dictate the limits of your cultural tastes.

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Moreau was still beyond the pale in 1961 so Kaplan’s film was in the vanguard of the reappraisals that were to take place later in the decade, culminating in major exhibitions in the early 1970s. One of the curators of the Hayward exhibition of 1972, Philippe Jullian, made an unfinished Moreau painting, The Chimeras, a key reference in his landmark study of Symbolist art, Dreamers of Decadence (1971). You see a few details from this picture in Kaplan’s film when the camera is roaming the walls of the Moreau Museum, formerly the artist’s residence in the rue de la Rochefoucauld, Paris. The years of neglect had their advantages, one of them being that the house/museum hasn’t had to change very much in order to accommodate visitors; the same goes for Moreau’s art which didn’t get scattered around the world like the works of his contemporaries. The upper floors of the museum are filled with original paintings, together with preliminary sketches which you see here in their hinged frames which allow you to leaf through them like pages of a book. No film or book does justice to the jewelled splendour of the finished paintings, however, especially the detailed works like Jupiter and Semele. You really have to see these things in person if you can.

Previously on { feuilleton }
New Life for the Decadents by Philippe Jullian
More chimeras
Philippe Jullian, connoisseur of the exotic
Ballard and the painters