Allen Ginsberg – Page 6 – { feuilleton }

William Blake in Manchester

Europe: A Prophecy by William Blake (1794).

Two exhibitions based around the work of William Blake open today at Manchester’s Whitworth Art Gallery, Mind-Forg’d Manacles, “organised to coincide with the 250th anniversary of Blake’s birth as well as the 200th anniversary of the Parliamentary abolition of the transatlantic slave trade” and Blake’s Shadow: William Blake and his Artistic Legacy. The latter seems to be the more interesting of the two.

Blake’s Shadow: exhibition summary

This exhibition explores Blake’s continuing fascination for artists, filmmakers and musicians. It features around sixty watercolours, prints and paintings in addition to numerous illustrated books and a range of audio-visual material. Blake is a unique figure in British visual culture, attracting both academic and popular interest. In the years since his death in 1827, Blake has continued to influence the world of creativity and ideas. He has inspired people with such wide ranging interests as literature, painting, book design, politics, philosophy, mythology through to music and film making. Alongside works by Blake—prints, watercolours, engravings and book illustrations—the exhibition spans two centuries of his influence.

• His contemporaries in the late 18th and early 19th century are represented with works from John Flaxman, Edward Calvert, Samuel Palmer, J.H. Fuseli and Thomas Stothard
• Blake’s influence on artists in the Victorian period is explored through works by Ford Madox Brown, Walter Crane, Frederic Shields, John Everett Millais, Dante Gabriel Rossetti, Simeon Soloman and G.F. Watts.
• British artists working in the 20th and 21st century include Cecil Collins, Douglas Gordon, Paul Nash, Anish Kapoor, David Jones, Ceri Richards, Patrick Proctor, Austin Osman Spare and Keith Vaughan. This section of the exhibition features photographs and original works.
• From the 1960s onward, writers, musicians, film makers like Allen Ginsberg, Bob Dylan, Jim Morrison of The Doors and John Lennon have adopted Blake as a mystical seer and anti-establishment activitist. More latterly, as British musicians and activists like Billy Bragg and Julian Cope have grappled with notions of national identity, Blake has enjoyed something of a renaissance. Blake’s Shadow examines this more recent influence as evidenced in work by the filmmakers Jim Jarmusch and Gus Van Sant, and various musicians, notably Patti Smith and Jah Wobble.

The Dawn by Austin Spare (no date).

It’s good to see Austin Spare being included in something like this. He always referred to Blake as an influence but, as I’ve mentioned before, he’s frequently been treated disrespectfully by an art establishment that doesn’t know what to make of the occult basis of his work.

Mind Forg’d Manacles runs to 6 April 2008, Blake’s Shadow to 20 April.

Elsewhere on { feuilleton }
• The illustrators archive

Previously on { feuilleton }
• Austin Spare in Glasgow
• Tygers of Wrath
• Austin Osman Spare

The Realist

The Digger issue, August 1968.

Here’s something of major importance, The Realist Archive Project. Four complete issues online so far, with a promise of all 146 issues to be uploaded eventually. The Realist started out as a satirical magazine in the late Fifties and moved into the slipstream of the counter-culture as the Sixties progressed. Editor Paul Krassner is introduced in the RE/Search Pranks (1987) book thus:

Paul Krassner is famous for doing The Realist (1958-1974; now revived), described by OUI magazine as “the most satirical and irreverent journal to appear in America since the days of HL Mencken.” The Realist published explicit photos, outrageous cartoons, vicious satire, and extreme paranoid conspiracy theories on topics ranging from the Kennedy assassinations to Jonestown. When Mike Wallace asked him on a 60 Minutes interview about the difference between the underground press and mainstream media, he told him that Spiro Agnew was an anagram for Grow A Penis, adding, “The difference is that I could print that in the Realist, but it’ll be edited out of this program.” That prediction came true. Harry Reasoner said of Krassner that he “not only attacks establishment values; he attacks decency in general.”

During his lifetime of weird experiences and friendships with notables like Lenny Bruce and Timothy Leary, Krassner claims (among other things) to have taken LSD when he testified at the Chicago 8 trial, on the Johnny Carson show, with Groucho Marx, and with Squeaky Fromme and Sandra Good. In 1977 he became publisher of Hustler magazine for six months.

I first encountered the Realist from mentions in Robert Anton Wilson’s books (RAW was one of its writers) but, unlike UK undergrounds which often turned up secondhand, there was no way to ever see a copy over here. Hence the value of this archive. If you want an idea of Krassner’s outrageousness—which makes much of the political sniping of Private Eye seem very tame indeed—look no further than the May 1967 issue with its lead story describing Lyndon B Johnson fucking the dead John F Kennedy’s neck wound shortly before his being sworn in as president. And in the same issue there’s the notorious cartoon spread by Wally Wood depicting a host of Disney characters doing all the things that recently-deceased Uncle Walt wouldn’t allow them to do in the cartoons. That drawing was so scurrilous that it’s generally supposed Disney preferred not to sue for fear of giving it greater publicity.

The issue edited by the anarchist Diggers was altogether more serious, and the list of names involved shows a lineage connecting the Beats to the hippies:

Memo to the Reader

When Time magazine decided to do a cover story on the hippies last year, a cable to their San Francisco bureau instructed researchers to “go at the description and delineation of the subculture as if you were studying the Samoans or the Trobriand Islanders.”

Thus were they supposed to remain—a frozen fad for posterity.

But a few months ago, police rioted on Haight St. Next day, at a town hall meeting in the Straight Theater, the spectrum of reaction ranged from “Let’s have another be-in” to “We gotta get guns!” A compromise was reached: bottles painted Love were thrown at the cops.

And yet, the question remains—What is being defended?

This issue of the Realist, therefore, has been created entirely by The Diggers, in an attempt to convey the flavor and feeling-tone of a revolutionary community.

An inadequate list of the brothers and sisters whose work is represented in this document:

Antonin Artaud, Richard Avedon, Billy Batman, Peter Berg, Wally Berman, Richard Brautigan, Bryden, William Burroughs, Martin Carey, Neil Cassidy, Fidel Castro, Don Cochran, Peter Cohon, Gregory Corso, Dangerfield, Kirby Doyle, Bill Fritsch, Allen Ginsberg, Emmett Grogan, Dave Haselwood, George Hermes, Linn House, Lenore Kandel, Billy Landout, Norman Mailer, Don Martin, Michael McClure, George Metesky, George Montana, Malcolm X, Natural Suzanne, Huey Newton, Pam Parker, Rose-a-Lee, David Simpson, Gary Snyder, Ron Thelin, Rip Torn, Time Inc., Lew Welch, Thomas Weir, Gerard Winstanley, and Anonymous.

The contents herein are not copyrighted. Anyone may reprint anything without permission. Additional copies are available at the rate of 5 for $1. The Diggers have been given 40,000 copies to spread their word: free.

Many of those writers are no longer around but happily Paul Krassner is and he’s been writing regularly for The Huffington Post, the Arthur magazine weblog and other sites.

Via Boing Boing.

Previously on { feuilleton }
• Ginsberg’s Howl and the view from the street
• Simplicissimus
• Revenant volumes: Bob Haberfield, New Worlds and others
• Underground history
• Wallace Burman and Semina
• Robert Anton Wilson, 1932–2007
• Barney Bubbles: artist and designer
• 100 Years of Magazine Covers
• Oz magazine, 1967-73

Ginsberg’s Howl and the view from the street

James Campbell in The Guardian this weekend writes about the arrest fifty years ago of Lawrence Ferlinghetti for his publishing Allen Ginsberg’s paean to ecstatic drug use and gay sex, Howl and Other Poems. Ferlinghetti was arrested on charges of selling (or “peddling”, as these prissy turns of phrase always have it) literature likely to be harmful to minors, even though it’s hard to imagine there were gangs of schoolkids rushing into his City Lights bookstore to buy a volume of experimental poetry. The ensuing trial was the first in a series of cases in the late Fifties and early Sixties which finally established (in America, at least) that the law needed to try and keep its hands off literary works.

America since 1957 has managed to grow up on one level, with Howl now regarded as a classic work of 20th century poetry, and grow more infantile on the other, with And Tango Makes Three, a childrens’ book about gay penguins, being the most-challenged book of 2006 according to the America Library Association; you can still rely on the “g” word to get the would-be book-burners agitated. The growing gulf between perceptions of morality in the US versus those in Europe can be seen in the way that US librarians need to hold an annual Banned Books Week to draw attention to the ongoing war between prudery and licence while there’s no equivalent to this in the UK. Britons used to look enviously at America’s freedoms of speech but the atmosphere has relaxed considerably here over the past twenty years while in America it sometimes seems that the clock is running backwards. That said, Russ Kick pointed out several years ago how, even among freedom-loving librarians, some books are more defensible than others.

The City Lights bookstore is located at 261 Columbus Avenue, San Francisco, and by coincidence I’ve spent the past couple of days exploring that locale using Google’s remarkable Street View facility which is now a feature on their San Francisco map, together with those for New York, Miami, Las Vegas and Denver. Not all the streets in these cities have been photographed yet but it’s fascinating to not only see places you’ve already been to but then turn down a side street and see the places you missed. If you want to know what it’s like to drive across the Golden Gate Bridge then here’s your chance.

Continue reading “Ginsberg’s Howl and the view from the street”

Wallace Burman and Semina

Semina, #1–9.

A Return Trip to a Faraway Place Called Underground
By HOLLAND COTTER
New York Times, January 26, 2007

Time is forever. Love is the goal. Art is what you are, not what you do. Many young artists and poets in California in the 1950s and ’60s felt and lived this way. And a traveling band of them, trailing a cloud of marijuana-fragrant air, has arrived at the Grey Art Gallery in “Semina Culture: Wallace Berman & His Circle.”

The mostly dense paintings, drawings and collages in the show make visual sense in New York today. Updated versions of their type have flooded galleries in the last few years. Yet the throwaway, amateur-proud spirit that propelled the older work is largely absent in the new. It belongs to another time and place, with a different set of possibilities and necessities, to a small imploded star, now far, far away, called Underground.

The artist Wallace Berman (1926-76) lived on that star. His name still rings only a faint bell. Actually, he was something of a mystery even to his friends, who were legion and seem to have loved him deeply. And as the show, a kind of scrapbook of art and ephemera, makes clear, three decades after his death he is well worth getting to know.

Born in Staten Island, a child of Russian Jews, he moved to Los Angeles with his family when he was 9 and turned into a classic California oddball. He loved sports, jazz, mind-altering substances, Dada, inside jokes and esoteric spiritual systems, notably the kabbalah. A spiritually minded secularist, he was intensely sociable and intensely quiet, a family man whose house was open to all.

He was also a collagist, painter, photographer and poet; his immersion in art was complete. He not only made it but also inspired others to make it, sparking hidden aptitude in startling places. After meeting him, drifters, movie stars, ex-marines and petty criminals found themselves starting to paint and write.

By temperament a collaborator, he was also, in his nonentrepreneurial way, a promoter. With other artists, he briefly opened a gallery in a roofless houseboat and gave one-day shows to people he admired. Shy of showing his own work, he had few exhibitions; one, at Ferus Gallery in Los Angeles in 1957, was particularly memorable. It led to his arrest for exhibiting lewd material.

The offending piece, a drawing of a copulating couple, was not by him but by a friend, Marjorie Cameron Parsons Kimmel (1922-95), an artist, performer and occult practitioner who went by the single name Cameron. (She is currently the subject of a solo show at Nicole Klagsbrun in Chelsea.) The image appeared in the first issue of Mr. Berman’s loose-leaf journal, Semina, copies of which he had scattered around the gallery floor.

It was Semina that carried Mr. Berman, and the artists and poets he championed, beyond a local audience. He produced the journal from 1955 to 1964 on a mail-order hand press with the help of two friends, the artist and poet Robert Alexander and the photographer Charles Brittin. There were only nine issues. The print run was minute. The contents were mind-boggling.

The magazine, its pages randomly compiled, mixed Berman heroes like Antonin Artaud and Jean Cocteau with established American poets like Robert Duncan and Allen Ginsberg, then added a slew of younger writers and artists — Philip Lamantia, Jack Anderson, Patricia Jordan, Kirby Doyle, Bob Kaufman, Aya Tarlow, Ruth Weiss, Michael McClure, the great gay poet John Wieners — all barely out of the starting gate. Sent, copy by copy, through the mail, Semina defined a distinctively trippy, sardonic West Coast surrealism. New York had hard, cold Pop; the West Coast had a woozy Peyote-Funk that prefigured the hippie era.

If the journal put Wallace Berman’s name on the national countercultural grapevine, his personal influence was still transmitted through artists and poets who met him. And four dozen of them take brief, individual bows in a show — organized for the Santa Monica Museum of Art by two independent curators and critics, Michael Duncan and Kristine McKenna — that feels like both a slice of still-warm history and a reliquary.

Several of the artists are now far better known than Mr. Berman himself. Joan Brown (1938-90), Bruce Conner and Jay De Feo (1929-89) are textbook figures. Ms. Brown’s fetishistic “Man on Horseback,” a 1957 sculpture of rolled and tied cloth, is an eye-catcher. So are two sumptuously abject assemblages by Mr. Conner, who also has an outstanding show of early work at Susan Inglett Gallery in Chelsea.

And for relics, there’s the pigment-caked footstool that Ms. De Feo used while creating “The Rose,” a painting that grew so heavy with applied matter that, at 2,000 pounds, it had to be forklifted from her tenement studio.

More famous at the time were Hollywood actors like Dean Stockwell and Russ Tamblyn, who met Mr. Berman and started making art. Another was Dennis Hopper, who picked up photography and film directing. (He cast Mr. Berman in a small role in “Easy Rider.”) And there was Billy Gray. A teenage heartthrob as Bud Anderson on “Father Knows Best,” he started making stained-glass sculptures after a drug arrest in 1962 crippled his show business career.

Chemicals of all descriptions gradually pulled the Berman circle down. It comes as a dawning shock to walk through the show and see so many young faces accompanied by so many curtailed dates.

The Pop assemblagist Ben Talbert and the abstract painter Arthur Richer died of drug overdoses in their early 40s. The Hollywood child actor Bobby Driscoll, the voice of Peter Pan in the Disney film and the creator of four glorious little collages in the show, was taken out by heroin at 31. By the end of the 1960s, methamphetamines had ruined John Reed, another wonderful artist and poet; he died homeless, almost all his work lost.

Three of these four, Richer being the exception, had little if any formal art training. They could be called outsider artists, except — well, except what? They weren’t crazy enough, or poor enough, or “ethnic” enough, or in some other way picturesque enough to qualify for that exaltedly abject name?

Their work is interesting in large part exactly because it muddies market-driven aesthetic divisions instituted since their day: artist versus outsider artist, trained versus self-taught, professional versus amateur. Most of the artists in the show fall on the alternative side of the equations.

In fact, one of the things that made them a “circle,” if they can really be called that, was their shared lack of traditional bona fides. They were artists because they said they were, and acted as if they were, and because someone — Wallace Berman — said, “You are.” Where would they have stood in relation to today’s standardized, professionalized art industry? Where do such artists stand today, since there are surely many out there, living artists’ lives?

Anyway, for the purposes of the exhibition, the Berman connection is the crucial link, the bond that makes outsiders insiders. They are held within his orbit, which Mr. Duncan and Ms. McKenna, in their charismatic catalog, depict as an accepting, protective space.

Acceptance, and the psychological protection it affords, are rare and invaluable. Are they extended to artists today, to all artists, equally? They should be. They must have felt especially necessary as the cold war 1950s turned into the Vietnam War 1960s, as modern art moved into its radically disruptive postmodern phase.

And as casualties among the artists and poets gathered in the show began to grow, no high in the world could have hidden the truth that time is very short, and that love is only as trustworthy as its object. People trusted Mr. Berman; that was the bottom line. They found him steady and there. I don’t believe in gurus, and especially not in art gurus, even those like Wallace Berman who didn’t want to be one. But I can understand why, when he died after being hit by a drunken driver on the eve of his 50th birthday, there was much grief.

“Semina Culture: Wallace Berman & His Circle” continues through March 31 at the Grey Art Gallery, New York University, 100 Washington Square East, Greenwich Village, (212) 998-6780, nyu.edu/greyart.

Previously on { feuilleton }
• The art of Cameron, 1922–1955