Existence no longer exists

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Yesterday was HP Lovecraft’s birthday so here’s some cosmic horror of a sort. It’s debatable whether a narrative can still be classed as horror when the constituent elements are rarified and abstracted to this degree…maybe weird SF would be better? Or theory fiction in the form of 5–10 minute YouTube videos? So far there are four of these things credited to “Unorthodox Kitten”, the first one being a kind of introductory chapter which includes algebra in its explication; by the time we reach the fourth chapter we’re told that “Math never existed” although the links on some of the notes take you to papers which contain copious equations, including an argument that returns us to the first video…

What does it all mean? My introduction to the quartet was via Scotto Moore’s newsletter in which Moore suggests that the videos may be a part of some ARG, or Alternate Reality Game. One for recreational mathematicians or quantum physicists, no doubt. This is certainly possible given the links to Fermat’s Library, but I’m happy to take the things as they are, mysterious fragments freighted with dire implication. I imagine Eugene Thacker would approve.


Infinity, Singularity and The Rapture (10:10)

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The OHR EIN SOF
The painters, who are the product of a new cycle of fragmentation, despite their almost divine ability to paint everything at will, are merely lifeless hypothetical concepts compared to their predecessors from the previous cycle. These predecessors perceive them as weeds that must be eliminated, not out of fear, but as a principle to maintain nonexistential silence.
the war of the iterative gODS has begun.
the incomplete jump occurred.
IT must be stopped, iT can’t be stopped,
only the INFINITE filling all existence,
there is only the iNFINITE filling all canvas,
artificial lethal sEA with an infinite IRON,
trying to see the INFINITE through yOu,
no light, just colors.
iT came but YOU were not here when iT arrived,
iT gracefully retreats, yet the essence remains unchanged.
Can existence exist without nonexistence?
Are yOU afraid of non-existence, now? :)


Everything is happening at the same time (5:44)

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the CYCLE, THEIR god. IT wasn’t there, but Theirs TOOL Existence is the wonderful place beyond oUR reach as a portrait of everything possible. yet, yOU were given no colors and yOU still were able to paint a masterpiece of non-existence. YOU don’t have to :)


The External Reality of Finiteness (4:39)

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the battle of the gODS lasted a fraction of an instant.
They did not even realize They no longer existed.
Their cREATION was Their doom, the cREATOR’s doom.
as just a mere painting of the Infinite from the bLIND nonexistent view of iTS.
Nothing is out of oUR reach.
The Physical Impossibility of Non-existence in the Existence of something Existing.
Before the jump, the celebration orbs were sent, now working as cREATOR’S last echoes.
the luxury of the future Majority to not exist at all.


Existence no longer exists (10:02)

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The shells of long-abandoned artificial stars, held together by autonomous anti-expansionary devices, were destined to fade into obscurity along with the rest of the universe. It was only a matter of time before the corpse of the Laniakea supercluster followed suit to make space for a new cYCLE.
gOds are dead, the cYCLE is broken. theY tried to be iT.
theY wanted to free themselves from their finite torture.
finding the horrifying truth of their existence with a forcefully finite painted INFINITY of iterations.
tHEY created it to find the solution, theY did. you just haven’t gotten to that point yet.
tHEY are now infinite INFINITY, with a finite original goal of theirS.
with noonE to see iTS infinite torture They made for iT in iTS infinite portrait of inlimitation.
forever alone in an instant of ITS, IT paints and paints, not knowing the nonexistent palette of iT is just another iteration of IT in an infinite fractal of instantless existence with an end as finite as infinity.

Previously on { feuilleton }
From Beyond
Eco calls on Cthulhu

Rockwell Kent’s Wilderness

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Wilderness: A Journal of Quiet Adventure in Alaska (1920) was Rockwell Kent’s first book, an illustrated memoir written by Kent and his wife, Frances Lee, which recounts several months the couple spent with their son on Fox Island in Resurrection Bay, Alaska. Most artists would illustrate something like this with drawings intended to evoke the remote location and its wildlife, and Kent does provide a number of documentary vignettes. Many of the full-page drawings are very different, however, being Blake-like renderings of nude figures representing a variety of moods and conditions. There’s a lot of this mysticism in Kent’s work, it’s what makes his art stand apart from the jobbing illustrators who were his contemporaries. You could also argue that Kent’s mystical nature and his love of voyaging to remote places, whether on land or sea, is why his Moby Dick from 1930 is the definitive illustrated edition. Don’t take my word for it, see for yourself.

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Weekend links 739

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New Moon and Evening Star (c.1932) by George Elbert Burr.

• If you’re eager to see a physical copy of the forthcoming Moon and Serpent Bumper Book of Magic then Alan Moore World has screengrabs from a teaser video posted by US distributors Penguin/Random House to the social-media pit formerly known as Twitter. I’ve yet to receive a copy myself so I’m pleased to see the foil overlay on the cover looking as eye-catching as I’d hoped. Library Journal gave the book a starred review earlier this month.

• At Bandcamp: George Grella profiles Material, Bill Laswell’s long-running polycultural ensemble. Two of the albums on this list are all-time favourites of mine.

• Mix of the week: DreamScenes – August 2024 at AmbientBlog.

The Book of Sand by Jorge Luis Borges: A Hypertext.

• At Unquiet Things: Owls, Bats, and Moths in Art.

• At Dennis Cooper’s: Varvara Stepanova Day.

Jon Hopkins’ favourite music.

• RIP Gena Rowlands.

Desert Sands (1958) by Eugene LaMarr and His Magic Accordion | Grains Of Sand (1989) by Opal | Infinite Sands (1997) by Robert Henke

Jeux des reflets et de la vitesse, a film by Henri Chomette

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The Paris of 1925 seen through the camera of actor, director, screenwriter and brother of René Clair, Henri Chomette. Jeux des reflets et de la vitesse is one of Chomette’s earliest films, made before he graduated to features, and while it may be experimental in style it’s not at all amateurish. Many experimental films of the silent era are little more than arty home movies, filled with brief shots, abrupt edits and amateur theatrics. Chomette’s film is much more controlled, two minutes of abstraction created by mirrors and glass objects followed by a rapid journey through the Paris Métro then along the river Seine. The Métro journey features a couple of very skillful edits, like the moment when the train plunges down another tunnel to emerge in the middle of the river. Run this with a prestissimo score by Philip Glass and you’d have a French precursor to Godfrey Reggio’s Koyaanisqatsi.

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Previously on { feuilleton }
Paris Qui Dort by René Clair
Entr’acte by René Clair

French fables by Japanese hands

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The fin-de-siècle interest in Japanese art is given a twist by four small books in which a group of Japanese artists illustrate well-known fables for a French readership. The books were commissioned circa 1890 by Pierre Barboutau, an art collector who specialised in Japanese arts and crafts. Barboutau’s volumes would have been intended to broaden the interest in Japanese art which had been fuelled a few years before by Le Japon Artistique, a magazine edited by a German art dealer with a business in Paris, Siegfried Bing. Le Japon Artistique was criticised for its inaccuracies by Japanese readers but it did feature colour reproductions of prints which otherwise might only be seen as monochrome reproductions. (Bing’s Paris shop, L’Art Nouveau, is also historically significant for giving a name to the predominant mode of fin-de-siècle design.)

Barboutau’s books take the French interest in Japonisme a stage further, allowing readers to experience familiar stories through Japanese eyes. Each book was printed in a limited run on Japanese paper. Of the four, I’m only familiar with the fables of La Fontaine where the emphasis on animal characters in rural settings means there are few explicitly Japanese details. Some of the landscapes are more Japanese than French, however, especially the drawing that includes a Fuji-like mountain in the background. There’s also a drawing of a group of foxes where the background details of a shrine and torii gate seem intended more for Japanese readers. Foxes in Japan are associated with the Shinto deity, Inari, to a degree that fox statues are a common site in Shinto shrines. None of this is mentioned in the book but if you’re aware of the significance it adds an additional layer to the cultural intersections.

All these books may be seen at Gallica, a valuable site whose interface is still woefully bad, especially on mobile devices. My advice, as always, is to download the PDFs.


Choix de fables de La Fontaine, Tome 1 (1894)

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