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Weekend links 536

Jim Hawkins in Treasure Island. An illustration by Mervyn Peake, 1949.

• “Since it was 1967 when I became a teenager, I suspected that the Now would stir together rock ’n’ roll bands and mod girls and cigarettes and bearded poets and sunglasses and Italian movie stars and pointy shoes and spies.” Luc Sante on hs youthful search for The Now.

• “…in response to listener requests to play ‘more music like This Heat’, [John] Peel responded that he couldn’t because ‘nobody else sounds like them’.” Alexis Petridis on the mighty This Heat, the band who tried to change everything.

• “While I hesitate to deploy the overused and near-devalued word shamanic here, it does smell right. Or rite.” Ian Penman on the polychromatic delirium of Parliament and Funkadelic in 1970.

Anyway, we knew this new culture was there, we knew this phenomenon was occurring, centered in the Haight-Ashbury, so after this event, we dramaturges sat together and tried to think it out. What is this, in terms of breaking down the fourth wall? How is this a historical follow-through for Antonin Artaud on one hand and Bertrolt Brecht on the other? How did these two come together in this? What do you call this, when you provoke riots and use the audience as members of the cast? When you can stage events that brings the audience on the stage—but there is no formal stage? But it’s a theatricalized event…? It’s all new. So I called it ‘guerrilla theater.’ And Ronnie heard that phrase, and wrote an essay about doing Left provocative theater. That wasn’t what I saw. I saw it as being deeper than that. And I began writing plays that now were for sure plays except that a lot of the dialogue was spontaneously derived from the performers—we had some really great performers at the Mime Troupe at the time, I’d say there were at least a dozen good performers, and a couple who were really brilliant. Anyways, put these people together, I gave them a context, and we began improvising dialogue.

Peter Berg of the San Francisco Diggers talking to Jay Babcock for the sixth installment of Jay’s verbal history of the hippie anarchists

• “I love improvisation. I still do. For me it’s the way I like to be acting, you see.” RIP Michael Lonsdale, talking in 2015 about Jacques Rivette’s Out 1.

• “Would you find this bookstore beautiful or terrifying? Or both,” asks Jonny Diamond.

• Yukino Ohmura uses stationery store stickers to create dazzling nightscapes.

• At Spine: Penguin Books celebrates 85 years with original artworks.

• Strange Selectors by Various Artists on Werra Foxma Records.

• Daisy Dunn on the gentle genius of Mervyn Peake.

• This Heat: Rimp Ramp Romp (1977) | Repeat (1979) | Makeshift Swahili (1981)

Man Ray and the Marquis

Monument to D.A.F. de Sade (1933).

A slight return to the literary outlaw. Man Ray was more preoccupied by the Marquis de Sade than many of his fellow Surrealists, although he never took his interest as far as the obsessive Jean Benoît. His imaginary portraits were created after Sade scholar Maurice Heine complained that the only surviving picture of the Marquis was a drawing that could be of any other young aristocrat of the time.

Imaginary Portrait of D.A.F. de Sade (1936).

Man Ray’s portraits ran through several variations, first as drawings, then as two paintings, finally as a bronze. These always seemed to me to be more representations of Sade’s character as it comes through his writing than portraits of the writer himself. The two paintings could easily depict the villainous Duke de Blangis from The 120 Days of Sodom, with the castle of the Bastille standing for the castle where Blangis and his colleagues conduct their murderous games. An earlier photo work, Monument to D.A.F. de Sade (1933), was used by Mary Reynolds in a metal binding she created in 1935 for the first print edition of the 120 Days. Penguin used the same photo on the cover of their new translation of the book in 2016. And it would be remiss of me if I didn’t mention the gay variation designed by Peter Christopherson for the CD release of Scatology by Coil.

Imaginary Portrait of D.A.F. de Sade (1936).

Imaginary Portrait of D.A.F. de Sade (1938).

Continue reading “Man Ray and the Marquis”

Ron Cobb, 1937–2020

The Magazine of Fantasy and Science Fiction, July 1959.

The death of American illustrator/cartoonist/designer Ron Cobb was announced yesterday. All the obituaries are concentrating on the designs he produced for Hollywood feature films so here’s an alternative view of a long and varied career.

After Bathing At Baxter’s (1967) by Jefferson Airplane.

Cobb’s first album cover is his most famous, and probably his most familiar work outside his film designs, but there were a few more, some of which may be seen below. The San-Francisco-house-as-aircraft always reminds me of the car/plane hybrid piloted by Professor Pat Pending in the Wacky Races cartoons.

Some Of Our Best Friends Are (1968) by Various Artists.

Ecology symbol, October 1969.

Cobb’s copyright-free design for an ecology symbol was published in the Los Angeles Free Press in November, 1969. The “Freep” also ran Cobb’s cartoons, some of which were later collected in The Cobb Book (1975). Satire has a tendency to date very quickly but many of Cobb’s barbs are still relevant today.

Undated cartoon.

Doctor Druid’s Haunted Seance (1973).

Continue reading “Ron Cobb, 1937–2020”

Sympathy for the devil

After unearthing this book in July I finally got round to reading it. Guy Endore’s biography of the Marquis de Sade isn’t a great work of literature (and my paperback is also badly typeset) but it was worthwhile for the sketch it offers of the life and philosophies of the notorious libertine. Sade is of interest to me more for his importance to subsequent generations than for his works (although the one leads back to the other), not least the Surrealists who revered him as a revolutionary thinker far ahead of his time. But this interest isn’t really enough to warrant immersion in a major biography which would run to many hundreds of pages, and have to take account of the tumultuous historical era that Sade lived through: pre-Revolutionary France, the Revolution itself, then the Napoleonic period.

Guy Endore was a biographical collagist whose method in this and other books was to explore the life by stitching together with his own commentary extracts from letters and diaries and, where necessary, his own inventions. Most editions of Satan’s Saint proclaim the book as a novel but this isn’t really the case, Endore describes his text in the introductory note as a “novelized Ph.D. thesis”. The note also indicates the passages he was forced to invent when the documentary material was absent. Sade’s life was more turbulent than most, a continual round of family drama, pursuit by the authorities and serial imprisonment, all taking place during a time of the greatest national upheaval, so it’s no surprise that letters, diaries and other documents have been lost. Endore’s most substantial invention is the diary of Sade’s sister-in-law, Anne-Prospère de Launay, with whom the Marquis was besotted, and who he took with him to Italy when he fled his first court conviction and a death sentence. Endore attempts to explain (not always successfully) how the convent-raised woman could not only betray her sister and the rest of her family but also run away with a man accused of terrible sexual crimes. Less invention is required for the Marquis himself since some letters do survive, and his voice and opinions are present throughout his published writings. Given Sade’s enduring reputation it’s a surprise to discover how much of his life was consumed by familial squabbles, especially with his mother-in-law. The Sade family saga, like many of his novels, is a familiar human affair inflated to outrageous proportions; the hatred between Sade and his in-laws was mutual but each saved the other from execution.

It’s that Rubens typeface again… First US edition, 1965.

Endore’s penultimate chapter steps away from the biography to present a talk given to students at the University of California in May 1962. The lecture allows the author to summarise his attitude to Sade which isn’t so much one of admiration but respect for a man who stood against the hypocrisies of his time even when his life was at stake. “I never killed anyone,” Sade said in later years, and Endore draws a lengthy comparison between Sade and Napoleon Bonaparte, the latter being responsible for the destruction of Sade’s published novels as well as the deaths of hundreds of thousands of men, women and children. The crimes of Napoleon were far greater than those of the man who spent 14 years of his life in prison, yet the name of Napoleon carries none of the notoriety that surrounds the name of Sade. Endore also notes the irony that without his lengthy terms of imprisonment the Marquis might have been as forgotten as he always hoped he would be. Prison compelled him to rage on paper against the world.

I have another Endore book, The Werewolf of Paris, lurking in the unread stacks but it will have to wait. Since reading this piece I’ve had an urge to revisit the novels of Charles Williams. Some metaphysical thrills are in order.

Previously on { feuilleton }
• Satan’s Saint
• The Execution of the Testament of the Marquis de Sade by Jean Benoît
• The Marat/Sade

Weekend links 535

The Wagnerites (1894) by Aubrey Beardsley.

• “Part of my problem with influence is that the concept is too univocal; most of us are impacted by many others during our lifetimes, but often in oblique ways. So many of the most interesting bits of cultural transmission happen nonlinearly, via large groups of people, and in zigzag mutations. Assigning influence can also have the unintentional effect of stripping artists of their own originality and vision.” Geeta Dayal reviewing Wagnerism by Alex Ross.

• “Buñuel stubbornly refused to have any group affiliation whatsoever. Even though critics always tried to categorize him, he never wanted to explain the hidden meanings of any of his films and often denied that there were any.” Matt Hanson on the surreal banality of Luis Buñuel’s The Exterminating Angel.

• Next month Soul Jazz release the fourth multi-disc compilation in their Deutsche Elektronische Musik series devoted to German music from the 1970s and 80s. The third collection was the weakest of the lot so I wasn’t expecting another but this one looks like it may be better.

• James Balmont chooses the five best films by Kiyoshi Kurosawa, who he calls “cinema’s master of horror”. I’ve yet to see any of these so I can’t say whether the label is warranted or not.

• At Wormwoodiana: Mark Valentine in a two-part post here and here charts the emergence of an under-examined sub-genre, the metaphysical thriller.

• Power Spots: 13 artists choose favourite pieces of music by Jon Hassell. A surprising amount of interest in his first album, Vernal Equinox.

• At Spine: George Orwell’s Animal Farm receives new cover designs for its 75th anniversary.

• “Pierre Guyotat’s work is more relevant now than ever,” says Donatien Grau.

• Mix of the week: FACT mix 775 by Sarah Davachi.

• May 24th by Matthew Cardinal.

• Ry Cooder with Jon Hassell & Jim Keltner: Video Drive-By (1993) | Goose And Lucky (1993) | Totally Boxed In (1993)