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London churches of the XVIIth and XVIIIth centuries

This is another of those books that I’ve been led to by the requirements of the current workload, in this case the need to find pictures of a particular London church. George H. Birch’s book was published in 1896, and while it’s possible to find contemporary photographs of these buildings, I like the exterior views for showing the churches in a different time to our own.

The photographs were by Charles Latham who avoids the usual street-level portraits in favour of views of each steeple from the highest floors of surrounding offices and warehouses. The buildings of London in the 1890s didn’t reach very far, St Paul’s Cathedral still dominated the City skyline, but Latham’s pictures have the additional attraction of showing us that skyline as it was over a century ago, before it was radically reconfigured by the bombs of the Luftwaffe and several generations of planners and architects. George H. Birch was the curator at the time of one of my favourite places in London, the Sir John Soane Museum. Browse or download the rest of his book here.

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Andreas, HPL and RHB

Mention of Robert H. Barlow last week reminded me of a comic strip which is an unusual addition to the world of Lovecraft-related art. RHB, written by François Rivière and illustrated by Andreas (Martens), was published in a French magazine, À Suivre, in 1978. I discovered the story when it was reprinted in The Cosmical Horror of HP Lovecraft (1991), an Italian volume that was the first substantial collection in book form of Lovecraftian comic strips and illustrations. Andreas and Rivière’s strip is a short biographical sketch of Robert H. Barlow’s equally short life which focuses on his connections to HP Lovecraft but doesn’t attempt any spurious fictionalisation. A few of the pages were posted at Deep Cuts in June of this year, together with a translation of the French text. The post there notes something that hadn’t occurred to me before, that Rivière would have taken most of his information about Barlow from L. Sprague de Camp’s Lovecraft biography. The post also made me realise that the Cosmical Horror reprint is missing its last two pages, so after 30 years I finally discover that the panel sequence showing a falling cat (seen earlier being dropped from a height by the young Barlow) has a happy conclusion that also ends the strip itself.

The Spitzner Museum’s Wax Woman.

Andreas has been a favourite comic artist of mine for many years, thanks in part to strips like RHB with its combination of unorthodox page layouts, scraperboard drawings (scratchboard, if you’re American) and the occasional use of enlarged half-toned photos. The scraperboard technique can be a laborious one for a comic artist, especially when applied in a photo-realist manner, which may explain why Andreas has used a more stylised pen-and-ink rendering for many of his own books, the drawings of which often resemble the engraving-like illustrations of Franklin Booth. The only other Andreas strip I’ve seen to date that uses scraperboard is The Spitzner Museum’s Wax Woman, another collaboration with Rivière which relates the ill-fated encounters of a Belgian painter with the woman of the title. The story received its first English printing in issue 17 of Escape magazine in 1989, and its appearance there made Andreas an artist to look out for in the future. The museum tale and the Barlow story were collected with several similar pieces in a book collection, Révélations Posthumes, in 1980. I’d really like to see this even though my French is très pauvre:

Avec ce livre, vous découvrirez d’étonnantes révélations posthumes concernant la vie fulgurante d’un ami et confident de Lovecraft, l’étrange aventure survenue en 1926, à Hastings, à un orphelin et une mystérieuse Thérèse Neele. La rencontre d’un soldat nommé Raymond Roussel et de Jules Vernes, à Amiens. Les origines du talent morbide d’un peintre belge fasciné par les figures de cire du Musée Spitzner. L’avatar maléfique joué à un malheureux jeune Anglais par Pierre Loti en sa maison de Rochefort-sur-Mer.

Rork.

Révélations Posthumes seems to have been a one-off for Andreas. His subsequent, self-written books are more commercial fare, being a succession of weird adventure stories which follow the exploits of eccentric characters such as Cromwell Stone (an occult detective), the ageless, enigmatic Rork (a white-haired magus and occult detective), Capricorne (an astrologer and occult detective), and so on. As with Philippe Druillet, Lovecraft is never far away: the first episode of Cromwell Stone opens with an epigraph from HPL’s Supernatural Horror in Literature, while elsewhere inexplicable leviathan entities lurk in parallel dimensions, and architectural anomalies abound. The Rork series is especially enjoyable, like Doctor Strange without the superhero histrionics, featuring wildly audacious storylines such as Le Cimetière de cathédrales (1988), in which a graveyard for cathedrals is discovered in the Amazonian jungle.

The fantasies of Andreas, like those of François Schuiten, might be more familiar to Anglophone readers if his works had been translated more often (or, in the case of RHB, translated at all). Dark Horse ran English versions of stories by Andreas and Schuiten in their Cheval Noir anthology series in the 1990s, and also published English reprints of the Rork and Cromwell Stone books but, as with the translated editions of Schuiten, these are now hard to find. More recently, Titan Books has published a new English edition of the first Cromwell Stone book but I’ve not seen any indication that they’ll be following this with more of the same. (I’ve also not seen the book itself so can’t vouch for the quality of the translation. Titan’s recent Druillet reprints have been riddled with textual errors. Beware.) Rather than wait for translations that might never arrive, the better option would be to improve my French reading skills. Writing this post has prompted me to order a secondhand copy of Révélations Posthumes. I’m looking forward to seeing what else it contains.

Elsewhere on { feuilleton }
• The Lovecraft archive

Previously on { feuilleton }
• Lovecraft: Démons et Merveilles
• The art of François Schuiten
• The art of Andreas Martens

Weekend links 583

Faun (1897) by Karel Hlavacek.

• A teaser trailer for Mad God, a stop-motion animated feature by Phil Tippett. 30 years in the making and not the usual saccharine fare. The director talks about his film here.

• For those who missed Johnny Trunk’s book about Sainsbury’s Design Studio several years ago (or would like more of the same), packaging design at the Sainsbury Archive.

• Mixes of the week: Ces Gens-Là – Avec Bart De Paepe by David Colohan, and Phased Induction Phototaxis by The Ephemeral Man.

• Smoking dope and comparing bad reviews: Stephen Sondheim and James Lapine discuss the early days of their collaboration.

• At the cat-loving Spoon & Tamago: This cat table gives your feline a seat in the table.

• John Lurie‘s tales of Bohemian living with The Lounge Lizards in 1979 New York.

• Luxury assortment: the British artists behind Cadbury’s chocolate boxes.

• Kevin Richard Martin’s favourite albums.

• At Dennis Cooper’s: Skeletons 2.

• Hymn To Pan (2008) by Blood Ceremony | The Great God Pan (2011) by Blood Ceremony | Faunus (2013) by Blood Ceremony

The art of Jens Lund, 1871–1924

Sakuntala, 1900.

Jens Lund was a Danish artist and illustrator with an idiosyncratic drawing style that not only sets him apart from many of his contemporaries but looks forward to the stylisations of younger artists like Beresford Egan. Several of the examples here are illustrations and sketches for an unpublished edition of Edgar Allan Poe’s stories and poems. Lund also illustrated Baudelaire’s Les Fleurs du Mal, and Bruges-la-Morte by Georges Rodenbach (which he translated into Danish with his wife, Bolette) but copies of these aren’t as easy to find.

Anraabelse, 1906.

Scent that sings… Flames that laugh, 1903–04.

Fantasy Landscape with Palms, 1899.

Fireball, 1899.

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Howard/Seward

Frank Belknap Long and HP Lovecraft, New York, 1931. Photo by WB Talman.

Two friends—HP Lovecraft and Frank Belknap Long—visit the Egyptian antiquities in New York’s Metropolitan Museum of Art in the 1920s:

Tom Collins (for The Twilight Zone Magazine): I seem to recall a visit to the Metropolitan Museum of Art that you two made together.

Frank Belknap Long: You mean the time we visited the Egyptian tomb? Well, the Metropolitan apparently still has it. This was way back in the 1920s. The tomb was on the main floor in the Hall of Egyptian Antiquities, and we both went inside to the inner burial chamber. Howard was fascinated by the somberness of the whole thing. He put his hand against the corrugated stone wall, just casually, and the next day he developed a pronounced but not too serious inflammation. There was no great pain involved, and the swelling went down in two or three days. But it seems as if some malign, supernatural influence still lingered in the burial chamber—The Curse of the Pharaohs—as if they resented the fact that Howard had entered this tomb and touched the wall. Perhaps they had singled him out because of his stories and feared he was getting too close to the Ancient Mysteries.

William Burroughs, New York, 1953. Photo by Allen Ginsberg.

Two friends—William Burroughs and Allen Ginsberg—visit the Egyptian antiquities in New York’s Metropolitan Museum of Art in the 1950s:

Allen Ginsberg: We went uptown to look at Mayan Codices at Museum of Natural History & Metropolitan Museum of Art to view Carlo Crivelli’s green-hued Christ-face with crown of thorns stuck symmetric in his skull — here Egyptian wing William Burroughs with a brother Sphinx, Fall 1953 Manhattan.

When I last wrote about the parallels between Lovecraft and Burroughs in a post from 2014 I wasn’t aware of Lovecraft and Long’s visit to the same museum exhibits that Burroughs and Ginsberg visited some 30 years later. I did, however, use the same photos which are posted here, a curious coincidence when Long wasn’t mentioned in the earlier post. This minor revelation is a result of reading the features in back issues of The Twilight Zone Magazine, one of which is an interview with an 81-year-old Frank Belknap Long. The coincidence is a trivial thing but it adds to the small number of connections between the two writers.

A Cthulhu Sphinx from The Call of Cthulhu, 1988.

Lovecraft and Burroughs were both living in New York City at the time of their excursions, and both touched on Egyptian mythology in their writings, so their having viewed the same museum exhibits seems inevitable rather than surprising. A more tangible connection between the pair is alluded to in Ginsberg’s photograph note when he mentions the Mayan codices. A few years before the museum visit, Burroughs had been studying the Mayan language and the Mexican codices in Mexico City under the tutelage of Robert H. Barlow, the former literary executor of HP Lovecraft. Burroughs’ studies subsequently fueled the references to Mayan mythology that turn up repeatedly in his fiction, and he was still at Mexico City College in 1951 when Barlow killed himself with a barbiturate overdose, afraid that his homosexuality was about to be exposed by one of his students. Burroughs mentioned the suicide in a letter to Ginsberg. The connections don’t end there, however. After Barlow’s death the rights to Lovecraft’s writings passed, somewhat controversially, to August Derleth and Donald Wandrei at Arkham House, and in another curious coincidence Derleth happened to be one of the complainants against a literary journal, Big Table, in 1959, when the magazine ran Ten Episodes from Naked Lunch, and was subsequently prosecuted for sending obscene material through the US mail. Derleth and Arkham House are both mentioned in the court papers.

I’ve never seen any indication that Burroughs was aware of these connections but if he was I doubt he would have paid them much attention, he always seemed rather blasé about his intersections with popular culture. He did think well enough of Lovecraft (or at least the version of Lovecraft’s fiction as presented by the Simon Necronomicon) to invoke “Kutulu” along with the Great God Pan and the usual complement of Mayan deities in Cities of the Red Night. Years later I remember seeing something in a newspaper about him retiring to Lawrence, Kansas, where he was described as passing the time “reading HP Lovecraft”. (I wish I could give a reference for this but I don’t recall the source.) If so then I like to think he might have given Creation Books’ Starry Wisdom collection more than a passing glance when it turned up at his door.

Elsewhere on { feuilleton }
• The Lovecraft archive
• The William Burroughs archive