Weekend links 235

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Shadows (1974) by Pawel Nolbert & Lukasz Murgrabia, one of three images recreating Francis Bacon’s Triptych–August 1972.

Breaking the Code (1996), a BBC film by Herbert Wise based on Hugh Whitemore’s stage play about Alan Turing. Wise’s film has been linked here before but it’s relevant again thanks to the release of The Imitation Game. Derek Jacobi played Turing on stage and screen, and Whitemore’s script managed to deal with Turing’s life and work without insulting the man or the intelligence of its audience.

• “…if you listen to A Beacon From Mars by Kaleidoscope or if you listen to some Turkish taxim then something starts happening.” Robert Plant talking to Julian Marszalek about the music that excites him.

• “CGI has become wearingly dull and clichéd. Can its deep weirdness be recovered and filmgoers’ minds stretched again?” asks Jonathan Romney.

The cult of the Thirty-Seven Nats is unique to Burma. […] The junta’s attempts to subdue nat worship had an unintended effect: the role of the nat wife was embraced by an already marginalized group. Homosexuality is illegal in Burma and has been since its British colonizers instituted a late-nineteenth-century ban on “intercourse against the order of nature”. Government restrictions opened a professional vacuum, says scholar Tamara C. Ho. Becoming a nat kadaw offered the achauk—a Burmese term for gay and transgender men—both “a vocation and queer visibility”.

After the Green Death by Will Boast

• “Cat memes and other frivolities aren’t the work of an Internet culture. They’re the work of an American one, ” says Caitlin Dewey.

• Hear the cavernous reverb of Berlin’s Kraftwerk captured by Emptyset’s James Ginzburg and Yair Elazar Glotman.

• Take part in the first #psychedelicpride photoshoot in central London on Saturday, December 13th.

• Mix of the week: FACT Mix 470 by Jonny Trunk who also appears in the list of vinyl hoarders below.

• Queer Noise: Abigail Ward on the history of LGB music and club culture in Manchester.

More photos of the steampunk exhibition at 751 D-Park, Beijing, China.

A chronological list of synth scores & soundtracks.

• Animated photography by Julien Douvier.

• A Third Ear Band archive at SoundCloud.

The secret lives of vinyl hoarders.

Taxim (1968) by Kaleidoscope | Water (1970) by Third Ear Band | Love Is The Devil (1998) by Ryuichi Sakamoto

The Edge Is Where The Centre Is

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Design by Rob Carmichael.

“I am afflicted by images, by things that are seen, pictures of things. They are extraordinary, momentary, but they stay with me.” (David Rudkin, 1964)

“The pattern under the plough, the occult history of Albion – the British Dreamtime – lies waiting to be discovered by anyone with the right mental equipment.” (Rob Young, Electric Eden)

Penda’s Fen, written by David Rudkin and directed by Alan Clarke, is one of the key films in the pantheon of what has been called The Old Weird Albion. A radical archaeology of Deep England, a work of dark pastoral, a praise-song to anarchistic transformation, as militant a rejection of imperial identity as Lindsay Anderson’s If…, it culminates with perhaps the most euphoric revelation in British cinema: “My race is mixed. My sex is mixed. I am woman and man, light with darkness, nothing pure!”

The Edge Is Where The Centre Is, the first book devoted to this visionary and never-commercially-released film, has at its heart a rare and far-ranging interview with Rudkin (b. 1936), a writer who for more than fifty years has, in the words of Gareth Evans, “charted a vast topology of viscerally-realised primary narratives for our troubled times”. It also features new essays by its editors — Gareth Evans, William Fowler and Sukhdev Sandhu – that explore the film’s status as a radical horror film, an experimental topography, a work that anticipates subsequent political debates about Englishness. (more)

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What could be more essential than a book (and poster) devoted to my No. 1 Cult Thing Of All Time? My copies are already on order. Even better, this is a publication from the same team—editor and designer—that produced The Twilight Language of Nigel Kneale last year, a celebration of another British television dramatist that sent me on a full-scale re-viewing of Kneale’s major works.

There’s no need to enthuse about Penda’s Fen when I did all that four years ago but there’s a couple of points worth making in the light of this publication. The first is that it’s surprising that a wider reappraisal of Rudkin and Clarke’s film has lagged behind the resurrection of so many other British TV dramas, especially those that deal with rural horror, those that share a mythic resonance or impart an atmosphere of dread. Surprising because almost all the recent resurrections—the BBC ghost films (one of which was written by Rudkin), Robin Redbreast, The Children of the Stones, etc.—are primarily entertainments with little subtextual meat on their bones. That’s not to say that a subtext can’t be found if you apply the usual academic tools but Alan Garner’s adaptation of Red Shift is one of the few films of this school that has much going on under the surface.

Penda’s Fen doesn’t need a subtext when so much of its polemic is out in the open. It’s one of the most interesting of these films in being so directly political on several levels at once, even when it’s also being directly metaphysical: a call for disobedience and nonconformity on a sexual as well as a social level that (unlike Ken Loach et al) manages to generate a succession of indelible images.

This leads to the second point, the comparison made above to Lindsay’s Anderson’s If…. The similarity between the two films has always been unavoidable for me when If…. is another film that sits at the top of the cult list (see this post). Both films share a rejection of school and society, and also share an approach to sexuality that was very unusual for the late 60s/early 70s. The difference between the two films lies in their conclusions: If…. ends with riot and massacre, and while this may be a cathartic moment Lindsay Anderson wrote in the published script: “It doesn’t look to me as though Mick can win. The world rallies as it always will, and brings its overwhelming firepower to bear on the man who says ‘No.'” By contrast, Stephen in Penda’s Fen defeats his mental demons. If the final shot is of him walking down the hill into darkness we can at least feel he’s on his way to a better life. “Cherish the flame.”

The Edge Is Where The Centre Is is limited to only 200 copies so if you’d like a copy I’d suggest you place your order now.

Previously on { feuilleton }
Afore Night Come by David Rudkin
White Lady by David Rudkin
The Horror Fields
Robin Redbreast by John Bowen
Red Shift by Alan Garner
Children of the Stones
Penda’s Fen by David Rudkin
If….
David Rudkin on Carl Dreyer’s Vampyr

Weekend links 234

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The Devil in the Green Coat by Andrea Dezsö, an illustration for a new, uncensored edition of the Grimm Brothers’ Fairy Tales.

• That { feuilleton } object of cult attention, Penda’s Fen, a 1974 television film by David Rudkin directed by Alan Clarke, continues its long journey out of the shadows. To coincide with a screening in London of a 16mm print, Sukhdev Sandhu looks back at a unique drama, and examines its connections to other British films of the period. There’s still no sign of a DVD release although rumours persist. Related: Penda’s Fen at A Year In The Country.

• “One of the reasons I’m sure I found the horror genre congenial is that it’s almost always focused on the body. The body is the center of all horror films.” David Cronenberg talking to Calum Marsh about his novel, Consumed.

• Mix of the week: Antony Hegarty’s Future Feminist Playlist, and Secret Thirteen Mix 134 by James Ginzburg & Yair Elazar Glotman. Related: Nimbes by Joaniele Mercier & James Ginzburg.

• Another week, another Kickstarter: Suzanne Ciani: A Life in Waves is a planned feature-length documentary about the American synthesist and composer.

• “[Marjorie] Cameron’s connections to Scientology and powerful men once drew headlines, but now her art is getting its due,” says Tanja M. Laden.

Jay Babcock found a Hawkwind Tarot spread in International Times for 1971. Is this an overlooked Barney Bubbles design?

• “Tempered in the flames of hell”: Helen Grant on the precursors of Robert Louis Stevenson’s The Bottle Imp.

Hawthonn: Phil and Layla Legard (and others) remember John Balance with a special musical project.

Derek Jarman Super 8 by James Mackay, a book of stills from Derek Jarman’s Super 8 films.

• “Coltrane’s free jazz wasn’t just ‘a lot of noise’,” says Richard Brody.

This might be the world’s first book on colour palettes.

Paris 1971 (1971) by Suzanne Ciani | The Fifth Wave: Water Lullaby (1982) by Suzanne Ciani | Blue Amiga (2014) by NeoTantrik & Suzanne Ciani

Leonor Fini: comment vivre sans chat

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“How to live without a cat” is the translation but this short television film is in French so the rest is a mystery unless you can understand the language. As with the Max Ernst film, language isn’t much of an issue when you have an opportunity to see La Fini and her many moggies. Leonor Fini was an obsessive cat owner and cat painter, and she could also look pretty feline herself on occasion. (A piece of typically Surrealist apocrypha has it that the pupils of her eyes were cat-like until she was 4 years old.) The Fini website lists a number of European documentaries about the artist and her work but most remain frustratingly elusive. This one is an official release to YouTube from the Ina.fr archives. At the end of the film there’s a shot of the painting below; Fini’s cats are always very self-possessed.

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Sunday Afternoon (1980) by Leonor Fini.

Previously on { feuilleton }
Angels of Anarchy: Women Artists and Surrealism
The art of Leonor Fini, 1907–1996
Surrealist women

Weekend links 233

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Alchemical Stone (2014) by Daniel Lasso Casas. Via full fathom five.

• “I am unsure if this reality is an everyday one. We don’t know if the universe belongs to a realist genre or a fantastic one, because if, as idealists believe, everything is a dream, then what we call reality is essentially oneiric.” Jorge Luis Borges in 1984 in conversation with Argentinian poet and essayist Osvaldo Ferrari.

• “I am transgender, so ‘he’ is not appropriate and ‘she’ is problematic. I’m what I think of as pure transgender.” Antony Hegarty talks to Cian Traynor about Turning, a new DVD and album project.

Unearthing Forgotten Horrors 2014 is a weekend festival of rural weirdness at the Star and Shadow Cinema, Newcastle-upon-Tyne.

Henry Darger, one of the most celebrated examples of an outsider artist (see: Vivian Girls), has been uniformly ignored by the literary firmament. Despite the success of his artwork, none of his fiction manuscripts have seen print. The language of literature is the language of privilege, in which even the stories of the working class are regularly clad in a bourgeois prose. The language of literature cannot be extricated from its white, genteel roots. Those of us without access to education are welcome to practice, but we must come in from the cold, adopt the house language. We must be civilized, scrubbed clean. Naiveté has no place in the colosseum of words.

Ravi Mangla on Coming in from the Cold: Outsider Art in Literature

Carel de Nerée tot Babberich en Henri van Booven, a collection of Beardsley-like drawings by a neglected Dutch artist.

Forever Butt is a new collection of the best of recent issues of BUTT magazine, still the best print mag for gay men.

Anne Billson’s guide to Brussels, another European city I’d like to visit some day.

• At BibliOdyssey: Schönschreibmeister, a calligraphy master’s album.

Third Ear Band live (and in colour!) on French TV in 1970.

• Mix of the week: Secret Thirteen mix 132 by Spatial.

• The Internet Archive now has an Internet Arcade.

Crazy Cat Lady Clothing

The Pattern Library

Stone Circle (1969) by Third Ear Band | Sacred Stones (1992) by Sheila Chandra | Stoned Circular I (1996) by Coil