{technology} – Page 37 – { feuilleton }

Ceramic Buddha Machines

The experimentalists at Fm3 continue to impress with their commitment to unorthodox music delivery when the trend remains digital and ephemeral. Back in April they announced a new line of ceramic-bodied players for their series of Buddha Machines, that essential collection of ambient loops in a case the size of a box of matches. The new players will be available at the end of the year. Being ceramic they’re probably a little less portable than the plastic versions, and might also be more fragile. For durability and retro cachet I would have opted for Bakelite if that material is still being manufactured anywhere. (It seems it is, thanks Wikipedia.)

Back in the digital and ephemeral world, Fm3 also have a Buddha Machine app for iPhones and iPads. If that seems to defeat the object of the loops being encased in a box of their own you do at least have the option of mixing six of the machines at once. For an idea of how far the mixing and extrapolation of these sounds can be taken, Robert Henke’s two ambient mixes of Buddha Machine samples from 2007 and 2008 are still available as free downloads on his website.

Previously on { feuilleton }
• Gristleism
• Uncopyable
• Buddha Machine Wall
• God in the machines
• Layering Buddha by Robert Henke

Network 21 TV

What was Network 21? It’s easiest to grab an explanation from the people responsible:

NeTWork 21 was a pirate television station which broadcast a 30mns program on Fridays from midnight throughout April to September 1986 in London. It had never been done before, and has not been done since anywhere in the UK. The broadcasts took place on channel 21 of the UHF band, slightly below ITV, using a low powered transmitter covering 8-10 miles across London. Program content was literally hand made, shot with a Sony Video 8 camera, edited on Low Band U-Matic, and broadcast on VHS. They showed slices of London’s artistic buzzing underground life as well as casual glimpses of everyday life, something which the normal television stations never showed. We would also offer slots to whoever was willing to appear on pirate TV, saying, showing or doing whatever they wanted, with no pre/post-production censorship of any kind. Because of our low tech approach, we could easily film people, situations and events with minimum disruption and maximum interaction. We were also free to choose program content and style according to our own mood, without having to worry about ratings, advertisers or good taste standards. (more)

In 1986 the UK only had four TV channels, and none of them ran through the night so theoretically there was plenty of space available for other broadcasters. In practice any unauthorised activity was always swiftly curtailed. Those of us outside London could only read about these illicit broadcasts but now it’s possible to jump back in time to the gloomy heart of Thatcherite Britain via the Network 21 YouTube channel. All the clips are fairly short and lean heavily towards the (for want of a better term) Industrial culture familiar from the early RE/Search publications, Simon Dwyer’s sorely-missed Rapid Eye, and Cabaret Voltaire’s “television magazine” TV Wipeout: William Burroughs (reading at the London Final Academy event in 1982), Brion Gysin, Psychic TV, Diamanda Galás, Derek Jarman et al. There’s also Roz Kaveney on passion, and Simon Watney with a news item related to the AIDS crisis in the US. The network website has complete listings for each broadcast.

Previously on { feuilleton }
• ICA talks archived
• The Final Academy

Everything old is new again

Thomas Negovan.

Music journalist Simon Reynolds has been garnering attention over the past couple of weeks with his new book Retromania, an exploration of the thriving revivals and resurrections in the musical world and an examination of what this may mean for the future. There’s an astute discussion along these lines between Reynolds and Colin McKean over at The Quietus (and it is a discussion for once, rather than the more usual Q&A). The debate is a pertinent one but seems a little insular in its focus on music alone, and pop music in particular. Other creative disciplines have been dealing with questions of influence and originality for some time, they only seem pressing concerns in the musical world because so much music from all nations and eras is now available, and pop as a form is still relatively young.

In addition to the rear-view mirror approach to musical creation, there’s another side to retromania in the present fascination with antique musical instruments and recording equipment. The Cramps once declared that they preferred valve amplifiers because valves “turned the music to fire”; amps containing silicon chips, on the other hand, deadened the music by routing it through pieces of stone. There’s a lot of this attitude around at the moment (organic analogue versus inorganic digital), not least the persistent fetish for analogue synthesizers which dates back as far as 1995 and the Node project. That said, you’ll have to work hard to find anyone pursuing a retro aesthetic with greater determination than Thomas Negovan, a Chicago musician intent on releasing a 4-track EP which has been recorded directly onto wax cylinder using an 1894 Edison recording machine. Negovan and co. plan to release the recording on vinyl (with no digital technology used in the transfer), and also release a single on wax cylinder, a medium which they say hasn’t been used in this way since 1924. They still need some funding so there’s a Kickstarter page for the project here, and more details about Mr Negovan’s music over at his MySpace page.

Lastly, and quite by coincidence, The Wire‘s website has been running Antique Phonograph Portal links this week, including mention of a wax cylinder preservation project at the University of Santa Barbara. Go here, here and here for further details.

Update: Jay reminds me that he wrote a piece for the LA Weekly back in 2003 about the ongoing interest in music of the past.

Previously on { feuilleton }
• Obsolete formats continued
• Old music and old technology

Weekend links 57

A 1973 Ballantine edition of William Burroughs’ novel with a cover illustration from Metamorphosis of Narcissus (1937) by Salvador Dalí. Via the Burroughs Book Covers archive.

The Sel Publishing House, Turkey, published a new translation of The Soft Machine by William Burroughs in January, an edition which is now under investigation by the Istanbul Prosecutor’s Office following a report by the (deep breath) Prime Ministry’s Council for Protecting Minors from Explicit Publications. The Council lodged a number of complaints, among them assertions of “lacking unity in its subject matter,” “incompliance with narrative unity,” “using slang and colloquial terms” and “the application of a fragmented narrative style.” Details here. Does Turkey still want to join the EU? Because this kind of persistently illiberal bullshit (see the earlier treatment of Orhan Pamuk) isn’t helping their case at all.

• Related to the above: Evan J Peterson reads Allen Ginsberg’s Howl in the toilet of a Seattle gay bar; Ginsberg himself reads Kaddish and other works here.

• More illiberal bullshit: LGBT activists arrested during royal wedding; Queer Resistance released a statement about the arrests. MPs, activists and trade unionists condemn new attacks on the right to protest.

• The Dorian Gray That Wilde Would Want Us To Read. Harvard University Press publishes an uncensored and annotated edition of Wilde’s novel. Kudos for using Caravaggio’s Narcissus on the cover.

One weekend in late 1967, they all decamped to a hotel suite in California’s Ojai Valley for a brainstorming session. Amid clouds of pot smoke, they talked all weekend with the tape recorder running. [Jack] Nicholson then took the tapes and turned the conversations into a screenplay; according to Rafelson, he structured it while on LSD.

Revisiting The Monkees’ psychedelic movie, Head.

Kraftwerk icons for Windows and Mac OS X by Dave Brasgalla.

• Robert Louis Stevenson gets his revenge on sneaky literary agent – 120 years later. And Michael Moorcock imagines tales of unseen Mervyn Peake pictures.

Painting doesn’t look so good on the web. It looks better in life. Sculpture looks better in life. What you end up with is just a reproduction. Whereas with film or with sound or with poetry, you get the deep primary experience not the secondary experience. The web delivers those primary experiences very well.

Ubuweb’s Kenneth Goldsmith interviewed.

• Arkhonia’s Another Dispatch in a World of Multiple Veils is now a free download.

• The story of This Is The Sea: An interview with Mike Scott of The Waterboys.

• Fairlight: The Rolls Royce of synthesizers.

• Haeckel Clock, a free app for the iPad.

• What is totalitarian art?

• Porpoise Song (1968) by The Monkees | Hope For Happiness (1969) by The Soft Machine | I’m A Believer (1974) by Robert Wyatt.

Weekend links 49

Star City by Tomislav Ceranic.

• Noted in the blogosphere this week: A Journey Round My Skull underwent a transmutation into 50 Watts; a blog devoted to artist, designer & illustrator Jessie M King; “The arts and musicks of the supranatural” at Secret Lexicon; From the Farm, Railroads, Sewing Machines & Beyond, lengthy reminiscences from a long life in America.

• Barney Bubbles in Wonderland, in which the designer and his chums indulge in some Carrollian shenanigans somewhere in the 1960s. The resulting footage is now a promo video for Balloon Race by Bear Driver.

• HP Lovecraft’s favourite words, the desert island books of Jorge Luis Borges, a profile of Christopher Isherwood, and Edward Gorey again.

[Arthur] Machen explicitly talks about the strength of London, as opposed to Paris, in that London is more chaotic. Although he doesn’t put it in these words, I think what partly draws him to London is this notion that, in the absence of a kind of unifying vision, like Haussmann’s Boulevards, and in a city that’s become much more syncretic and messy over time, you have more room to insert your own aestheticizing vision.

China Miéville in a great interview at BLDGBLOG.

• Matryomin is “the unique, original erectronic [sic] musical instrument invented by Masami Takeuchi in 2000”. Yes, a theremin inside a Russian doll. The Mable ensemble playing Duke Ellington’s Caravan is, well…I’m still speechless. And there’s also this.

• Conductor turns the New York subway system into an interactive string instrument.

Discordia by Tomislav Ceranic.

Amazingly enough, prostitution was legal during the Victorian period. There were tons of brothels all over the major cities of England, and of all different kinds. There were lots of flagellation brothels; these were places where primarily men would go to be whipped by women or by men. There were also gay male brothels. You could go to a park in London at night, pick up what were called the “park whores” and give them a very small amount of money to have sex openly in the park. I also write about gay “cruising,” which was quite common. If you knew the right place to go and knew the right signals, you could pick up a man on the street and have sex in an alley.

Deborah Lutz is interviewed about her book Pleasure Bound: Victorian Sex Rebels and the New Eroticism.

• Cult-ure: Ideas can be dangerous, a book by Rian Hughes.

• Chernobyl: Europe’s strangest wildlife refuge.

• The Eadweard Muybridge Online Archive.

• Aubrey Beardsley at Tumblr.

• Caravan (1959) by Martin Denny | Caravan (1961) by 80 Drums Around The World | Caravan (1962) by Sir Julian | Caravan (1965) by The Ventures | Caravan (1973) by Enoch Light & The Light Brigade | Caravan (1997) by Jimi Tenor (I could go on and on, yes I could…)