{symbolists} – Page 4 – { feuilleton }

The art of Pinckney Marcius-Simons, 1867–1909

Vision of the Demon.

The Symbolist movement in painting never really took hold in America the way it did in Europe so it’s a surprise to find a new name to add to the very small list of American Symbolists. Pinckney Marcius-Simons painted his share of 19th-century genre pictures but these give way in his later career to canvases that show a distinct Gustave Moreau influence, or perhaps Turner in those nebulous volumes of illuminated vapour. Marcius-Simons was born in New York but lived in Europe for most of his life; he studied in Paris so he would have been able to see Moreau’s work first-hand. A few of his later pictures are rather vague fantasies but his real obsession was with Wagner’s operas, and he spent the last few years of his life working as a set designer at Bayreuth while also creating a series of paintings intended to illustrate the entire run of Wagner’s Ring Cycle. His most remarkable creation isn’t a canvas, however, but a French edition of A Midsummer Night’s Dream which he painted over entirely, even decorating the binding. I’m surprised again that such a unique work isn’t more widely known. Happily the entire book is available online at the Folger Shakespeare Library.

All the usual caveats apply here with regard to the accuracy of titles and dates. There’s even some dispute about the artist’s birth year which is occasionally given as 1865. Most of these pictures have been found on auction sites where larger reproductions may be seen.

Port City.

Sunrise.

The City of Dreams.

Continue reading “The art of Pinckney Marcius-Simons, 1867–1909”

The Purloined Eidolon

Dreamland by Frederick Simpson Coburn.

By a route obscure and lonely,
Haunted by ill angels only,
Where an Eidolon, named NIGHT,
On a black throne reigns upright,
I have reached these lands but newly
From an ultimate dim Thule—
From a wild weird clime that lieth, sublime,
Out of SPACE—Out of TIME.

Dreamland by Edgar Allan Poe

There’s always more Poe. Frederick Simpson Coburn was a Canadian artist who illustrated a 10-volume set of Edgar Allan Poe’s complete works in 1902, the collection being edited by Charles F. Richardson, and published in special editions with Poe-esque names such as “Arnheim” and “Eldorado”. Coburn was more of a painter than an illustrator so his full-page pieces tend to be stolidly professional in a manner that doesn’t really suit Poe’s fervid imagination. One exception is his illustration for Dreamland (aka Dream-Land) which would be more impressive if it hadn’t been so heavily “inspired” by a similar picture, The Black Idol or Resistance by František Kupka. Kupka’s picture dates from 1903 so it might seem at first that any suggestion of creative purloining should be dismissed (or even reversed) unless you know that The Black Idol was a slightly reworked version of a similar piece which appeared in a French magazine, Cocorico, in December 1900.

The suspicion of appropriation is reinforced if you also know that Kupka’s earlier work was one of two Poe-derived pieces published in the same magazine, and was itself an illustration for Dreamland, with the first few lines of the poem in the Mallarmé translation being printed underneath the drawing. Coburn grew up in Quebec and moved to Paris in 1896 to study art; he was still there in 1900. Circumstantial evidence this may be but we don’t need the services of Auguste Dupin to suppose that Coburn might have remembered an illustration from a French magazine when the Poe commission arrived a year or so later.

I’m not here to cast aspersions, the pressure of deadlines compelled me to swipe a chunk of Gustave Doré when I illustrated Poe myself a few years ago. I enjoy finding minor artistic connections like these, and the links between Coburn and Kupka are obscure enough that they probably haven’t been remarked on very much or even noticed until now. While we’re on the subject of dark eidolons, Dreamland was illustrated by William Heath Robinson in his own Poe edition in 1900. Robinson isn’t as sublimely grandiose as Kupka and Coburn but he also portrays Night as a literal figure. See the rest of his book here.

Previously on { feuilleton }
• Martin van Maële’s illustrated Poe
• Narraciones extraordinarias by Edgar Allan Poe
• Fritz Eichenberg’s illustrated Poe
• The Pendulum, the Pit and Hope
• Hugo Steiner-Prag’s illustrated Poe
• Burt Shonberg’s Poe paintings
• Illustrating Poe #5: Among the others
• Illustrating Poe #4: Wilfried Sätty
• Illustrating Poe #3: Harry Clarke
• Illustrating Poe #2: William Heath Robinson
• Illustrating Poe #1: Aubrey Beardsley
• Poe at 200
• The Tell-Tale Heart from UPA
• William Heath Robinson’s illustrated Poe

Esoterica 49

“What is especially needed is great sensitivity: to look upon everything in the world as enigma….To live in the world as in an immense museum of strange things.” —Giorgio de Chirico

A few weeks ago I made a list of feature films that might be regarded as having the characteristics of a Thomas Pynchon novel without being based on any of Pynchon’s books. The post prompted several suggestions for other candidates, including recommendations to watch Jim Gavin’s TV series, Lodge 49, an American production that ran for two seasons from 2018 to 2019 before being cancelled due to low ratings. Having now watched the series I can say that I enjoyed it very much, and it is very Pynchonian, unsurprisingly when it not only gestures to the title of Pynchon’s second novel, The Crying of Lot 49, but also borrows from its storyline.

Ernie (Brent Jennings) has just been contemplating a print from the Ars Magna Lucis (1665) by Athanasius Kircher. Near the end of the second series he leaps through an image from the same book.

Lodge 49 presents a unique mélange of alchemy, surfing, secret societies, aerospace engineering, pool cleaning and cryptocurrency, with the added bonus of songs by the much-missed Broadcast being woven into the narrative. The series is consistently funny, humour being another essential Pynchonian ingredient, while the episodes are littered with references to (or correspondences with) Pynchon’s oeuvre: two of the main characters are an ex-surfer and an ex-sailor; the defunct aerospace company, Orbis, is modelled on Pynchon’s Yoyodyne from V. and Lot 49; there’s a trip to Mexico, a visit to an auction, and mention of a Remedios Varo exhibition (Lot 49 again); there are even references to Antarctic mysteries (V.), the Hollow Earth (Mason and Dixon) and the V-2 rocket (Gravity’s Rainbow). And those are only a few of the things I happened to catch as a first-time viewer. This is unusual territory for a small-scale television series, even if American TV has loosened up in recent years to allow a more eclectic range of material.

Larry (Kenneth Welsh) in the Sanctum Sanctorum with a plate from the Splendor Solis on the wall.

The Lodge 49 of the title is part of a global network of lodges that form the Ancient & Benevolent Order of the Lynx, a cross between a Masonic order and an occult cabal, founded by one Harwood Fritz Merrill, a Scottish alchemist, writer and explorer. (Merrill’s biography and the history of the Order of the Lynx is detailed here [PDF].) Alchemy is a persistent theme in the series but remains in the background for the most part, literally so inside Lodge 49 (Long Beach, California) and Lodge 1 (London) where the walls are decorated with prints of alchemical engravings. It would have been tempting to identify all of these pictures but most of them can be found in Taschen’s excellent Alchemy and Mysticism picture book so it’s easier to direct the curious to the Taschen volume. The prints also seemed to be there more to provide suitable set decoration rather than be significant in themselves, with one notable exception (see below).

Connie (Linda Edmond) going deeper into the mysteries of Lodge 1. The print is from Cabala, Spiegel der Kunst und Natur: in Alchymia (1615) by Stephan Michelspacher.

More intriguing was the appearance of several paintings which did seem significant although they might equally have been there to generate audience speculation. Film and TV drama is made today in the full awareness that every detail is liable to be screen-grabbed and scrutinised by obsessive viewers, a situation that offers the potential for directors and designers to incorporate details that may have no special significance but are simply there to fuel online chatter. It’s difficult to tell if this is what Gavin and co. were doing, especially when the prematurely truncated series contains so many loose ends and unexplained moments. But paranoia is in part the search for a significance that may not exist outside the mind of the paranoiac so a small degree of concern about being gamed by the creators of Lodge 49 seems warranted here, as well as adding to the general Pynchon factor. Despite all the Pynchoniana mentioned above the series is light on the paranoia that’s a constant in Pynchon’s novels so why not cultivate a little paranoia in the audience itself?

Continue reading “Esoterica 49”

More Isles of the Dead

Die Toteninsel by Georg Janny.

Arnold Böcklin’s masterpiece, The Isle of the Dead, is a perennial source of fascination here, in part for the way the picture has fascinated other artists, writers, film-makers, etc, for the past 140 years. Something about the image compels people to rework it according to their own predilections, or to incorporate it into a narrative. Böcklin began this process himself, painting five different versions from 1880 to 1886, one of which was lost during the Second World War. The final version, which is now at the Museum der bildenden Künste in Leipzig, seems to be the favourite among the copyists. Toteninsel.net is a site devoted to cataloguing the influence of the picture but despite considerable thoroughness they don’t seem to have added this watercolour homage by Georg Janny (1864–1935), an Austrian artist and scenic designer.

Toteninsel (c. 1905) by Karl Wilhelm Diefenbach.

They do have an entry for Karl Wilhelm Diefenbach’s painting but not the painting itself which is a surprising reworking of the Leipzig version. An ostensibly Greek island has gained a domineering portico in an Egyptian style. Böcklin was Swiss but his paintings made a huge impression on the younger generation of German and Austrian artists.

Toteninsel (nach Böcklin) (1975) by HR Giger.

Diefenbach’s picture reminds me of a favourite variation by another Swiss artist, HR Giger, who painted two homages to the Leipzig version in the 1970s. One of these is a fairly close copy, albeit without the funeral boat, and with the addition of Giger’s usual biomechanical details. The other version adds an industrial structure to the stand of cypresses. This is a hatch from the rear of a German refuse vehicle which had provided Giger with a subject for several paintings in his Passagen series. The Surrealist juxtaposition is worthy of Magritte (who also alluded to Böcklin in The Annunciation), drawing a parallel with bodily interment and waste disposal.

Previously on { feuilleton }
• Isles of the Dead
• A Picture to Dream Over: The Isle of the Dead
• The Isle of the Dead in detail
• Arnold Böcklin and The Isle of the Dead

The Art of the Occult

Cover art: Group X, No. 1, Altarpiece (1915) by Hilma af Klint. Design by Paileen Currie.

A surprise arrival in today’s post, the occult art compendium by S. Elizabeth which I would have wanted to read even if it didn’t contain one of my pictures:

From theosophy and kabbalah, to the zodiac and alchemy; spiritualism and ceremonial magic, to the elements and sacred geometry – The Art of the Occult introduces major occult themes and showcases the artists who have been influenced and led by them. Discover the symbolic and mythical images of the Pre-Raphaelites; the automatic drawing of Hilma af Klint and Madge Gill; Leonora Carrington’s surrealist interpretation of myth, alchemy and kabbalah; and much more.

Most of the books I’ve seen on this subject have either been very general and in need of an update (Thames and Hudson’s venerable Magic: The Western Tradition) or exhibition catalogues which are never comprehensive and become increasingly hard to find since they don’t get reprinted. The Art of the Occult is an ideal introduction to the subject for the curious reader, as well as being a useful overview for the aficionado (or initiate) which spans several hundred years of art and illustration, from the earliest occult manuscripts to contemporary works. Occult art is a house with many mansions, a form which can encompass photo-realism, Symbolism, Surrealism or total abstraction without the definition breaking down. The Art of the Occult contains a satisfyingly wide range of examples, 200 in all, and includes many artists whose work I hadn’t seen before. It also reinforces the origin of abstract art in occult concerns, a lineage that went unmentioned for many years by critics who couldn’t accept that their beloved “pure” idiom was tainted by mysticism.

My piece is a portrait of the serpent-haired Abyzou, one of the Solomonic demons I depicted for The Demons of King Solomon in 2017. The picture was one of the better representations in a series I would have preferred to have more time to work on. I was pleased to see my contribution facing one of Elijah Burgher’s sigil drawings; I like Burgher’s art so he makes a good companion. This is the first and maybe the only book where my name is listed in an index between Pamela Colman Smith and Aleister Crowley.

The Art of the Occult will be published by White Lion Publishing on 13th of October, just in time for the annual spook-fest.

Update: Haute Macabre has a new post by S. Elizabeth showing more pages from the book’s interior plus the opportunity to win a copy.

Previously on { feuilleton }
• Calendrier Magique
• The Demons of King Solomon
• Typefaces of the occult revival
• The art of Frieda Harris, 1877–1962
• The art of Fay Pomerance, 1912–2001
• Songs for the Witch Woman
• Wilfried Sätty: Artist of the occult
• The art of Scott Treleaven