Le Sphinx Mystérieux

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Le Sphinx Mystérieux (1897).

Charles van der Stappen’s most impressive sculptural work and one I missed including in this earlier post. Van der Stappen doesn’t seem to have done anything else like this which is a shame as it’s a very striking fin de siècle image, conveying a sense of enigma without resorting to the usual human/animal hybrids; Sarah Bernhardt would have loved the costume. This picture was swiped from Beautiful Century and Mariana took it from the book with the best reproduction I’ve seen to date, Gabriele Fahr-Becker’s Art Nouveau.

Previously on { feuilleton }
La belle sans nom
The Feminine Sphinx
Le Monstre
Carlos Schwabe’s Fleurs du Mal
Empusa

Carlo Scarpa’s Brion-Vega Cemetery

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“I would like to explain the Tomba Brion…I consider this work, if you permit me, to be rather good and which will get better over time. I have tried to put some poetic imagination into it, though not in order to create poetic architecture but to make a certain kind of architecture that could emanate a sense of formal poetry….The place for the dead is a garden….I wanted to show some ways in which you could approach death in a social and civic way; and further what meaning there was in death, in the ephemerality of life—other than these shoe-boxes.” Carlo Scarpa

Dan Hill at City of Sound reminds us (okay, reminds me…) of Carlo Scarpa’s incredible private cemetery via a link to a Wallpaper* photo feature about the place. Scarpa’s final work (he’s buried in the grounds) was built for the Brion family at San Vito d’Altivole, Italy, and completed in 1978.

This construction and other Scarpa buildings often come to mind after encountering some disastrous use of concrete in architecture. Scarpa, like Frank Lloyd Wright, shows how well that meanest of building materials could be used with the application of care and imagination. And Scarpa, like Wright, also favoured attention to detail, with the cemetery providing copious examples of this, notably the motif of a pair of interlaced circles which feature as a prominent window design and recur in tiny elements elsewhere. Those paired circles and the garden itself remind me of the Jantar Mantar at Jaipur. I’m sure I read that one of Scarpa’s influences for the cemetery was Arnold Böcklin’s The Isle of the Dead but I’m unable to find any online reference. For more about that painting, there’s my earlier post on the subject.

• Flickr has a wealth of photographs of the cemetery
A black & white photo set by Gerald Zugmann

Previously on { feuilleton }
Hugh Ferriss and The Metropolis of Tomorrow
The Jantar Mantar
Arnold Böcklin and The Isle of the Dead
Frank Lloyd Wright’s future city

The faces of Parsifal

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Parsifal by Jean Delville (1890).

Continuing the occasional series of posts examining the evolution of a particular design or image, this one begins with a mystical charcoal drawing by Belgian Symbolist, Jean Delville (1867–1953), our object of concern being that entranced or dreaming face.

lamb.jpgMy first encounter with Delville’s image wasn’t via the original but came with this Seventies’ version produced for a Charles Williams paperback cover by illustrator Jim Lamb. (And this copy is the only one I can find, reused on a recent audiobook of Williams’ novel. If anyone has a link to a larger copy of the paperback cover then please post it in the comments.) Yes, this is tenuous but when I eventually got to see Delville’s picture it made me think immediately of Lamb’s illustration. Many Dimensions is one of my favourite books by Williams and unusually for him it deals with Islamic rather than Christian mysticism; in that case if Lamb was borrowing from Parsifal then it’s a case of the right image for the wrong book.

Jim Lamb is another illustrator from this period who now works mainly as a landscape artist.

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Arthur Zaidenberg’s À Rebours

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“It had not been able to support the dazzling splendour imposed on it…”

It was a novel without a plot and with only one character, being, indeed, simply a psychological study of a certain young Parisian who spent his life trying to realize in the nineteenth century all the passions and modes of thought that belonged to every century except his own, and to sum up, as it were, in himself the various moods through which the world-spirit had ever passed, loving for their mere artificiality those renunciations that men have unwisely called virtue, as much as those natural rebellions that wise men still call sin. The style in which it was written was that curious jewelled style, vivid and obscure at once, full of argot and of archaisms, of technical expressions and of elaborate paraphrases, that characterizes the work of some of the finest artists of the French school of Symbolistes. There were in it metaphors as monstrous as orchids and as subtle in colour. The life of the senses was described in the terms of mystical philosophy. One hardly knew at times whether one was reading the spiritual ecstasies of some mediaeval saint or the morbid confessions of a modern sinner. It was a poisonous book.

The corrupting French novel which Lord Henry Wotton gives to Dorian Gray is never named by Oscar Wilde but its identity is no secret. À Rebours (Against Nature) by Joris-Karl Huysmans was published in 1884 and Wilde, Whistler and others were immediately impressed by what amounts to a manual for the lifestyle of a Decadent Aesthete. Wilde fell sufficiently under its spell to have Dorian Gray in the later chapters of his own novel indulge his senses much like Huysmans’ protagonist, Des Esseintes; where Des Esseintes grows poisonous blooms and fills his room with exotic perfumes, Dorian Gray luxuriates over a hoard of precious stones.

À Rebours features lengthy descriptions of Symbolist art, with particular attention given to Gustave Moreau and Odilon Redon. Yet despite the visual description Arthur Zaidenberg’s illustrations are the only ones I’ve come across to date. The book may be influential but it seems too obscure to have attracted illustrators. Zaidenberg’s drawings from a 1931 edition are executed in a woodcut style not far removed from Frans Masereel’s earlier work in books such as Die Stadt (1925), and as such the style is fashionably spare, not necessarily the right choice for a work concerned with sensory delirium. (This Zaidenberg street scene from 1937 shows a definite Masereel influence.) I’d much rather have seen Harry Clarke illustrate Huysmans. Zaidenberg’s drawings are also curious for their foregrounding of the sexual content which makes me think this edition may have been sold on the basis of a salacious reputation. The scene below, for example, doesn’t occur in the novel but can be implied from the description of Des Esseintes meeting a schoolboy in the Avenue de Latour-Maubourg.

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“Never had he experienced a more alluring relationship.”

The complete (?) set of Zaidenberg’s illustrations can be seen here. Pages from a later artists’ manual, Anyone Can Draw, are at VTS.

Elsewhere on { feuilleton }
The illustrators archive

Previously on { feuilleton }
John Osborne’s Dorian Gray
Because Wilde’s worth it
Whistler’s Peacock Room
Dorian Gray revisited
Frans Masereel’s city
The Poet and the Pope
The Picture of Dorian Gray I & II

William Rimmer’s Evening Swan Song

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Evening: Fall of Day by William Rimmer (1869–70).

This curiously sexless figure is a good example of a work by an artist whose reputation may not have been as elevated as many of his contemporaries but who nonetheless created an image which speaks to future generations. Rimmer (1816–1879) was an American artist who produced a number of pictures along these pre-Symbolist lines. This particular drawing (a blend of crayon, oil and graphite on canvas) became hugely familiar in the Seventies when it was chosen by Led Zeppelin as the basis for their Swan Song label logo (below).

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Continue reading “William Rimmer’s Evening Swan Song”