{symbolists} – Page 13 – { feuilleton }

Jean Delville album covers

Scriabin: Symphony no 3; Arensky: Silhouettes (1992) by Neeme Järvi.

The Delville painting from yesterday’s post seems popular with classical recordings, this is only one example of its use, chosen here because some of the music is Scriabin for whom Delville created a sheet music illustration in 1912. Delville’s other work is understandably popular in the metal world among whose adherents there’s now a kind of tradition for using interesting paintings as album art. Examples of some of these follow.

The Treasures of Satan (1895).

Morbid Angel beat everyone to Delville’s masterwork. I wrote something about using the same painting on a book cover design here.

Blessed Are The Sick (1991) by Morbid Angel.

Parsifal (1890).

Another very popular Delville image, that face was used by Stanley Mouse in a poster design in 1991, and even crept into my adaptation of The Call of Cthulhu.

Into The Flames (2004) by Pseudostratified Epithelium.

Pseudostratified Epithelium are a death metal band from Costa Rica. A shame they stretched Delville’s drawing; The Everdawn make a better fist of it.

Poems – Burn The Past (2012) by The Everdawn.

Continue reading “Jean Delville album covers”

L’amour des âmes

L’amour des âmes (1900) by Jean Delville.

Another of the many connections between the Symbolism and psychedelic poster art, the mystically-inclined Jean Delville (1867–1953) may at least have approved of the addition of a yin-yang symbol to his painting of drifting souls. I was originally going to post Delville’s Pour L’art poster design since I’ve not seen a copy on the web as good as the one below which is scanned from a book. (The principal Delville site has many of his works but in variable quality.) Delville’s pair of floating lovers happen coincidentally to suit the preoccupations of February 14th.

MC5 at the Grande Ballroom, Detroit (1967) by Gary Grimshaw.

Pour L’art was a Belgian circle of artists formed in Brussels in 1892 to stage exhibitions promoting their work. Delville was the most notable of the group as well as being one of its prime movers. Looking on the Delville website it’s good to see there’s a major study of the artist’s life and work in progress, with publication scheduled for later this year. Too many artists from the late 19th century have been neglected for far too long but attitudes are slowly changing. Anyone interested in Jean Delville is advised to also look at this site which is dedicated to that apostle of androgyny, Joséphin Péladan. One of the strangest characters in the Symbolist menagerie (and the competition for that label is fierce), Péladan’s occult theories inspired Delville and a number of other artists in Belgium and France. It’s good to see he’s also gaining some serious study at last.

Pour L’art (1892) by Jean Delville.

Previously on { feuilleton }
• Philippe Jullian, connoisseur of the exotic
• Delville, Scriabin and Prometheus
• The faces of Parsifal
• Masonic fonts and the designer’s dark materials
• Angels 4: Fallen angels

Stuck’s serpents

The Sin (1894).

Some pictures in honour of the Chinese year of the Water Snake which begins this Sunday. Paintings of women with snakes are legion, even after you winnow out all the Eve and the Serpent pictures, so you need to narrow the field of view. Artists of the 19th century must have been delighted when Gustave Flaubert published Salammbô in 1862, chapter 10 of which—The Serpent—gave them an excuse to depict an exotic woman involved with a snake completely free of any Biblical trappings.

Sensuality (1891).

Franz Stuck’s celebrated trio of serpent women can be read as Eve figures but their provocative posing is more in line with the prurient misogyny common to much art of the period, an attitude which condemned women for being so tempting whilst also secretly lusting after their bodies. Sensuality is remarkable for the way its oiled snake is so firmly lodged between the woman’s thighs. Stuck was never very interested in Christian themes—many of his other works are a Teutonic take on Classical subjects—so I wonder whether his use of the word “sin” was merely a fig leaf for delivering imagery he wouldn’t have otherwise been able to exhibit.

The Sin (1893).

Sin Dance (1966) by Wes Wilson.

Symbolist art was rediscovered in the 1960s after decades of neglect, and the psychedelic poster artists happily plundered the art books for suitable imagery. Stuck’s Sin returned to the world in these two Avalon Ballroom posters. Wes Wilson’s Sin Dance was a design for an event which was cancelled so this might explain why the same painting appeared a few months later on a Stanley Mouse and Alton Kelley poster. The Mouse & Kelley version was printed with metallic inks.

For more of Franz Stuck’s work see WikiPaintings.

Jefferson Airplane at the Avalon Ballroom (1966) by Mouse & Kelley.

Previously on { feuilleton }
• Serpentine pulchritude
• Salammbô illustrated
• The Feminine Sphinx
• Men with snakes

Caresses by Fernand Khnopff

Details from Caresses aka The Caress (1896), the most famous painting by Belgian Symbolist Fernand Khnopff which can now be explored in detail at the Google Art Project. Caresses was one of Khnopff’s more enigmatic works although the term is a relative one when it comes to an oeuvre in which enigma is the default position. The combination of a young male, a feline female and the trappings of antiquity suggests Oedipus and the Sphinx although the Sphinx of mythology is a far more threatening presence. Adding to the enigma is the fact that Khnopff’s sister, Marguerite, was his model in most of his paintings which means we can recognise her heavily-jawed features in the male figure as well as the female. The essence of Symbolism for me has always been an atmosphere of unresolved pictorial mystery, a quality which this painting exemplifies.

Malcolm McDowell and Ruth Brigitte Tocki in a deleted scene from Cat People (1982).

The mystery would have been carried over to the cinematic world in 1982 if the producers of Cat People had kept their nerve. The “Leopard Tree” dream sequence was to have featured a moment when Irena (Nastassia Kinski) meets her dead brother and mother in a pose which recapitulates Khnopff’s painting. The painting itself also appeared earlier in the film although it’s so long since I watched it I forget now whether that moment was also excised. The dream sequence may have been stretching audience credulity too far but the symbolism is fitting not least for the incestuous nature of the story. Here’s the scene in the final cut set to Giorgio Moroder’s fantastic score.

Daniel Day-Lewis and Michelle Pfeiffer.

The painting definitely did appear on-screen in 1993 where it overshadows a crucial conversation in Martin Scorsese’s adaptation of The Age of Innocence. Given that the setting is New York in the 1870s the usage is slightly anachronistic but once again the symbolism works for a scene which concerns unacceptable and unrequited passions.

Previously on { feuilleton }
• Symbolist cinema
• Bruges-la-Morte

The art of Gösta Adrian-Nilsson, 1884–1965

Tjur och Matador III (Bull and Matador III) (1926).

My thanks again to Will at 50 Watts for generously sending me this selection of paintings by Swedish artist Gösta Adrian-Nilsson, or GAN as he was known. These pictures alone show him to have been a very versatile artist, ranging from the late Symbolism of his Young man with death to the works below which deploy a variety of Modernist styles including nods to Cubism and Futurism. A translation of his Swedish Wikipedia page explains the preponderance of matelots and toreadors thus:

The GAN was homosexual reflected in several of his works. For example, he was at times almost manic fixed at the Mariners, and he worshiped the masculine force. Other favorite subjects were male athletes. Meanwhile, the homosexual eroticism both forbidden and taboo and GAN forced to live a double life.

It’s a shame there isn’t a good single site for his work but Google’s image search turns up a lot more paintings. There’s also this Swedish site which contains more biographical detail.

Ynglingen och döden (Young man with death) (1908).

Epilog.

Ilja (Portrait of Karl Edvard Holmström) (1911–12).

Inspiration (1928).

Continue reading “The art of Gösta Adrian-Nilsson, 1884–1965”